- Paperback: 322 pages
- Publisher: Columbia University Press; New edition edition (February 1964)
- Language: English
- ISBN-10: 0231086032
- ISBN-13: 978-0231086035
- Product Dimensions: 20.6 x 13.5 x 1.5 cm
- Shipping Weight: 386 g
- Average Customer Review: 4.8 out of 5 stars See all reviews (4 customer reviews)
- Amazon Bestsellers Rank: #922,288 in Books (See Top 100 in Books)
- See Complete Table of Contents
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Product Description
Review
The selections are excellent, translations faithful and elegant, and introductions terse and to the point. If I were asked to recommend only one book for anyone who wishes to know something about Chinese culture, I would name, without a moment of hesitation, this new edition of Sources of Chinese Tradition. -- Yingshih Y Gordon Wu 1958 Professor of Chinese Studies and professor of history, Princeton University
--This text refers to the
Hardcover
edition.
Book Description
A collection of seminal primary readings on the social, intellectual, and religious traditions of China, Sources of Chinese Tradition, Volume 1 has been widely used and praised for almost forty years as an authoritative resource for scholars and students and as a thorough and engaging introduction for general readers. Here at last is a completely revised and expanded edition of this classic sourcebook, compiled by noted China scholars Wm. Theodore de Bary and Irene Bloom. Updated to reflect recent scholarly developments, with extensive material on popular thought and religion, social roles, and women´s education, this edition features new translations of more than half the works from the first edition, as well as many new selections. Arranged chronologically, this anthology is divided into four parts, beginning at the dawn of literate Chinese civilization with the Oracle-Bone inscriptions of the late Shang dynasty (15711045 B.C.E.) and continuing through the end of the Ming dynasty (C.E. 1644). Each chapter has an introduction that provides useful historical context and offers interpretive strategies for understanding the readings. The first part, The Chinese Tradition in Antiquity, considers the early development of Chinese civilization and includes selections from Confucius´s Analects, the texts of Mencius and Laozi, as well as other key texts from the Confucian, Daoist, and Legalist schools. Part 2, The Making of a Classical Culture, focuses on Han China with readings from the Classic of Changes (I Jing), the Classic of Filiality, major Han syntheses, and the great historians of the Han dynasty. The development of Buddhism, from the earliest translations from Sanskrit to the central texts of the Chan school (which became Zen in Japan), is the subject of the third section of the book. Titled Later Daoism and Mahayana Buddhism in China, this part also covers the teachings of Wang Bi, Daoist religion, and texts of the major schools of Buddhist doctrine and practice. The final part, The Confucian Revival and Neo-Confucianism, details the revival of Confucian thought in the Tang, Song, and Ming periods, with historical documents that link philosophical thought to political, social, and educational developments in late imperial China. With annotations, a detailed chronology, glossary, and a new introduction by the editors, Sources of Chinese Tradition will continue to be a standard resource, guidebook, and introduction to Chinese civilization well into the twenty-first century.
--This text refers to the
Hardcover
edition.
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Most helpful customer reviews
2 of 2 people found the following review helpful
5.0 out of 5 stars
Ancient Chinese History: Vol. 1,
By
This review is from: Sources of Chinese Tradition: Volume 1 (Paperback)
This book is a collection of readings dealing with ancient Chinese history, especially focusing on philosophy and religion. The readings are organized into chapters related to various stages in Chinese history. Early chapters cover antiquity, Confucius, Mo Tzu, and Taoism. Then comes Confucian tradition, the Legalists, the Imperial Order, the Universal Order, and the Economic Order. This is followed by the Great Han Historians, Neo-Taoism, and Buddhism. This volume is rounded out with the Confucian revival and neo-Confucianism. Each chapter begins with a short introduction essay that introduces the context and events of the time and goes to a selection of original texts on the topic at hand. At the beginning of the book is a chronological table of Chinese history from 2852 BC to 1849 AD that highlights various events in Chinese political philosophy.This book is a great resource for the serious student of Chinese philosophy and culture. The essays and readings provide a unique window into Chinese thought. The authors assume that the reader will have a basic familiarity with the overall picture of Chinese history, and provide many details and insights into why history took the course that it did. I found the reading selections, drawn from such documents as the Analects of Confucius or historical documents like Ma tuan-Lin's Introduction to the Survey on the Land Tax, particularly illuminating. To find so many documents such as these presented in English, together with essays that explain their context and importance, is invaluable for the serious Asian studies scholar.
2 of 2 people found the following review helpful
5.0 out of 5 stars
all the classics and essentials,
By Wyote (Seoul) - See all my reviews
This review is from: Sources of Chinese Tradition: From 1600 Through the Twentieth Century (Paperback)
I've read a little of this and that about Chinese history and religion, and I needed a book to fill in the basics and the details. This was perfect.First, the selections included excerpts of almost everything I'd ever heard of: Shang Oracle Bones, the Analects of Confucius and the Confucian classics including the I Ching; Mozi; the Tao Te Ching; Zhuangzi (who famously dreamed that he was a butterfly); Mencius; Xunzi; the Zuozhuan; Sun Tzu's art of war; all kinds of stuff about Chinese schools of Buddhism including the Lotus Sutra and the Flower Garden Sutra and the history of Guanyin and Wutai Shan; Li Po (Li Bo) and Tu Fu (Du Fu); and neo-Confucianism (which was so influential in Korea). In short, this is really, practically the "Eatern Canon" and the selections are deserving of such a label. I was in turns morally and intellectually challenged, uplifted, informed and surprised; but rarely bored and never disappointed. Second, the introductory essays were exactly what I wanted to know: who might have written it, and when, and who read, and what it meant to them. For all that information, they were still brief and the bibliography was sufficient to help me chase the points that left me curious. An important thing these essays did was to cover the political, historical and social backgrounds (and foregrounds) of the texts, so I learned about Chinese history as well as literature and religion. If that is what you want to do, this book will serve you well. The binding is excellent, and while the price might look steep I have to say it's a bargain considering what you get. I didn't read Volume Two, and so I don't know if it is as good. It is certainly a lot smaller!
4.0 out of 5 stars
A Museum of Philosophy, Not Art,
By
This review is from: Sources of Chinese Tradition: Volume 1 (Paperback)
Concerning volume 1:This collection of excerpts from great Chinese writing is like a museum for philosophy through the ages. The editor's excellent introductions are like statements of museum curators. The full tour delivers a far more powerful encounter with Chinese history than any museum of artifacts. It gives direct experience of the breadth, style, and intensity of thought as it evolved age by age. These writings are selected on the basis of their historical importance more than their entertainment value, and some enormously influential pieces from the past seem overly abstract or pedantic to modern Western tastes. Also, this collection of "sources" is almost entirely philosophical. The collection highlights serious philosophy, leaving aside popular myth, folklore, poetry, drama, or fictional literature, which are also sources of tradition. Concerning volume 2: This is a well-chosen, concise collection of Chinese thought in the long revolutionary century of the 1830s to 1950s. The essays selected are some of the clearest, most forceful, and most influential writing in modern world history. The editors point out themes of continuity between religious and revolutionary values. They highlight the culture wars within China, over which versions of Chinese tradition would prevail in the future. An interesting final section touches on the whole subject of popular religion and "secret societies" among ordinary people, giving just a hint at this huge dimension of cultural history.
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