Review
Dyson's book is excellent: interesting and even entertaining, and it will be of great value to more advanced scholars wanting to get a clearer perception of the history of medieval political thought as a coherent whole…because of Dyson's strategic choice of the five thinkers discussed, and because of the book's strong unifying conception, it gives a better sense of the development of medieval political thought than comprehensive narratives manage to do…The clarity and impact of the book is due mainly to the author's intellectual grasp of his material. His writing is clear, fluent, and unpretentious. (John Kilcullen-Macquarie University )
It is on the one hand an admirably clear account of the views of five medieval thinkers, each set within his own context and understood on his own terms. At the same time it tells a story: the dramatic story of the rise and fall of political Augustinianism,…While remaining true to strict canons of scholarship, Dyson has managed to produce an account that is entirely accessible to the non-medievalist, and indeed his book raises questions about the interaction of politics and ideas (particularly religious ideas) that all students of politics need to think about. (Margaret Canovan-Keele University )
Book Description
<div><span style="FONT-FAMILY: Tahoma"><?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p> <p><span>St Augustine of Hippo was the earliest thinker to develop a distinctively Christian political and social philosophy. He does so mainly from the perspective of Platonism and Stoicism; but by introducing the biblical and Pauline conceptions of sin, grace and predestination he radically transforms the 'classical' understanding of the political. Humanity is not perfectible through participation in the life of a moral community; indeed, there are no moral communities on earth. Humankind is fallen; we are slaves of self-love and the destructive impulses generated by it. The State is no longer the matrix within which human beings can achieve ethical goods through co-operation with other rational and moral beings. </span></p> <p><span></span></p> <p><span>Augustine's response to classical political assumptions and claims therefore transcends 'normal' radicalism. His project is not that of drawing attention to weaknesses and inadequacies in our political arrangements with a view to recommending their abolition or improvement. Nor does he adopt the classical practice of delineating an ideal State. To his mind, all States are imperfect: they are the mechanisms whereby an imperfect world is regulated. They can provide justice and peace of a kind, but even the best earthly versions of justice and peace are not true justice and peace. It is precisely the impossibility of true justice on earth that makes the State necessary.</span></p> <p><span></span></p> <p><span>Robert Dyson's new book describes and analyses this 'transformation' in detail and shows Augustine's enormous influence upon the development of political thought down to the thirteenth century.</span></p></o:p></span></div>>
