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The Abolition Of Man Paperback – Mar 8 2001


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Product Details

  • Paperback: 128 pages
  • Publisher: Harperone; New edition edition (March 8 2001)
  • Language: English
  • ISBN-10: 0060652942
  • ISBN-13: 978-0060652944
  • Product Dimensions: 13.4 x 1 x 20.3 cm
  • Shipping Weight: 100 g
  • Average Customer Review: 4.6 out of 5 stars  See all reviews (29 customer reviews)
  • Amazon Bestsellers Rank: #77,659 in Books (See Top 100 in Books)

Product Description

Review

"A Real Triump." -- Owen Barfield

From the Back Cover

In this graceful work, C. S. Lewis reflects on society and nature and the challenges of how best to educate our children. He eloquently argues that we need as a society to underpin reading and writing with lessons on morality and in the process both educate and re-educate ourselves. In the words of Walter Hooper, "If someone were to come to me and say that, with the exception of the Bible, everyone on earth was going to be required to read one and the same book, and then ask what it should be, I would with no hesitation say The Abolition of Man. It is the most perfectly reasoned defense of Natural Law (Morality) I have ever seen, or believe to exist. If any book is able to save us from future excesses of folly and evil, it is this book." This beautiful paperback edition is sure to attract new readers to this classic book.

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6 of 6 people found the following review helpful By Michael JR Jose on April 7 2004
Format: Paperback
INTRODUCTION
This famous 50-page survey of Natural Law thinking is one of Professor Lewis's tougher but more important works and with the current revival of NL thinking it should rise again. As moral philosophy (of the realist-objectivist school), via ancient literature, it is unusual and original. It is certainly not a work of theology. Confucius, Hindu 'Laws of Manu', and ancient Babylonians are quoted on a par with the Old and New Testament. (Catholics may sail through; but antinominianists will struggle against a non-theist exposition of the universal Law. In this case take Rom. ch. 1-3, and a bracing meditation on the concept of General Revelation as a tonic.)
Although its terseness makes it unsuitable for beginners, it would be possible to work up to it; either via Lewis's 'Mere Christianity', Book I, and Book III, parts 1-5 (a total of about 40 pages); and then the two essays from his book 'Christian Reflections', entitled 'On Ethics' and 'The Poison of Subjectivism' (total 25 pages). Or read Plato's 'Republic', Bks. 1-4, avoiding the old Jowett translation. (Kantians could limber up with 'Plato's Modern Enemies and the Theory of Natural Law', by John Wild.)
SYNOPSIS: Chapter 1: Men Without Chests
The first 7 pages are discursive and, read once, may be skipped thereafter (rather like Book 1 of Plato's 'Republic'). They famously and confusingly deal with the link between objective aesthetics and emotive reactions to 'Nature'. It is not for Philosophy 101 students, reactions ranging from: 'What--who cares?--it's only opinion', to 'How is this relevant?'. Read the 'Republic', Bks. 1-4 until mastered.
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3 of 3 people found the following review helpful By "sandeca2" on Dec 10 2002
Format: Paperback
I just finished reading this book for the fifth time; it is quickly becoming my favorite. Lewis traces how mankind will by means of poor education, faulty logic, and scientific/technological advances ultimately destroy itself, though certainly not in an apocalyptic fashion.
Lewis details how an improper education denies mankind that which makes us human, our virtue, our "Chests." By our heads we are mere intellect and spirit, and by our bodies we are mere animal and appetite; but where these two meet, the chest, is where we find our humanity.
"The Tao," which Lewis attributes an entire chapter to, is the undeniable universal laws govern and have always governed the lives of all humans (he offers evidence of the Tao from nearly every ancient religion/moral code at the end of the book). The Tao offers us the transparent window or lens with which we are able to experience this world. Those who try to step outside the Tao to criticize it, like those who accuse morality as being the construct of a power-hungry priestly ascetic caste (sound like Nietzsche?)and insist that the burden of proof lie with the accused (morality), speak utter nonsense. Thinkers like Marx and Nietzsche (whose philosophy was so paradoxical it drove him insane, he renounced all philosophy before him, including the ancient Greeks, and used logic to disprove logic), who reject the Tao, reject humanity. (I do no justice to Lewis's arguments; read the book.)
From this point we examine how mankind's conquest of Nature is really only the conquest of some men by other men. We are like the magician who surrenders more and more to Nature in return for power until he surrenders himself. We believe we are progressing, becoming more powerful, but we are not.
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1 of 1 people found the following review helpful By Dale A. Favier on Dec 10 2002
Format: Paperback
This book shows Lewis at his best and at his worst. At his best, he is a sharp social critic, a lucid expositor, and a man with an uncanny ability to get right down to the heart of the spiritual perplexities and self-deceptions that vex us in our daily lives, and open them up to the light of reason. I'm one of many people who owe a deep debt to this man, and I revere him as much as any one of the 5-star reviewers here.
But Lewis, as a writer, had serious faults as well. Though he was a generous reader, he was not a generous arguer: his idea of a good argument was to seize upon some poor schmo who epitomized some (then) current silliness and beat him senseless (with wonderfully powerful, clear, simple prose.) The spectacle is always fun, but it sometimes feels like watching Muhammed Ali boxing Peewee Herman -- you've always wanted to see it, but you have an uneasy feeling that what you're watching is not real boxing.
So to read this book properly, you need to understand two things. First, it is not a work of academic philosophy, and it won't stand up as such. That is to say, Lewis did not go out and look for the primary exponents of moral relativism of his time and wrestle them to the ground. He doesn't "survey the literature." He doesn't take on the important relativist philosophers. Instead he seizes this poor anonymous English textbook-writer by the collar and thrashes him soundly, and then goes on to pile up a sort of "everyone says so, so it must be true" defense of traditional moralities. Academic philosophers will no doubt recoil from this book in horror. It is not their sort of book, and it doesn't play by their rules.
Lewis is speaking to a different audience, and he has a different goal in mind.
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