From Publishers Weekly
Copyright 2003 Reed Business Information, Inc.
From School Library Journal
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Library Journal
Copyright 2002 Reed Business Information, Inc.
Copyright © American Library Association. All rights reserved
-- The New York Times Book Review
"An entertaining 'how to' guide, The Creative Habit isn't about getting the lightning bolt of inspiration, but rather the artistic necessity of old-fashioned virtues such as discipline, preparation and routine."
-- Cathleen McGuigan, Newsweek
"The Creative Habit emphasizes the work habits that lead to success."
-- C. Carr, O: The Oprah Magazine
"Twyla Tharp's amazingly plain-spoken treatise...is a frank, honest, and tough-love testament essentially arguing that art and creativity are matters of hard, old-fashioned work."
-- Sid Smith, The Chicago Tribune
"[A]s accessible, smart and eye-opening as her dance."
-- Linda Winer, Newsday
"Though its context is a choreographer's world, its principles are universally applicable and sound....It could change your life."
-- Elizabeth Zimmer, The Village Voice --This text refers to the Paperback edition.
About the Author
Excerpt. © Reprinted by permission. All rights reserved.
Chapter One: I Walk into a White Room
I walk into a large white room. It's a dance studio in midtown Manhattan. I'm wearing a sweatshirt, faded jeans, and Nike cross-trainers. The room is lined with eight-foot-high mirrors. There's a boom box in the corner. The floor is clean, virtually spotless if you don't count the thousands of skid marks and footprints left there by dancers rehearsing. Other than the mirrors, the boom box, the skid marks, and me, the room is empty.
In five weeks I'm flying to Los Angeles with a troupe of six dancers to perform a dance program for eight consecutive evenings in front of twelve hundred people every night. It's my troupe. I'm the choreographer. I have half of the program in hand -- a fifty-minute ballet for all six dancers set to Beethoven's twenty-ninth piano sonata, the "Hammerklavier." I created the piece more than a year ago on many of these same dancers, and I've spent the past few weeks rehearsing it with the company.
The other half of the program is a mystery. I don't know what music I'll be using. I don't know which dancers I'll be working with. I have no idea what the costumes will look like, or the lighting, or who will be performing the music. I have no idea of the length of the piece, although it has to be long enough to fill the second half of a full program to give the paying audience its money's worth.
The length of the piece will dictate how much rehearsal time I need. This, in turn, means getting on the phone to dancers, scheduling studio time, and getting the ball rolling -- all on the premise that something wonderful will come out of what I fashion in the next few weeks in this empty white room.
My dancers expect me to deliver because my choreography represents their livelihood. The presenters in Los Angeles expect the same because they've sold a lot of tickets to people with the promise that they'll see something new and interesting from me. The theater owner (without really thinking about it) expects it as well; if I don't show up, his theater will be empty for a week. That's a lot of people, many of whom I've never met, counting on me to be creative.
But right now I'm not thinking about any of this. I'm in a room with the obligation to create a major dance piece. The dancers will be here in a few minutes. What are we going to do?
To some people, this empty room symbolizes something profound, mysterious, and terrifying: the task of starting with nothing and working your way toward creating something whole and beautiful and satisfying. It's no different for a writer rolling a fresh sheet of paper into his typewriter (or more likely firing up the blank screen on his computer), or a painter confronting a virginal canvas, a sculptor staring at a raw chunk of stone, a composer at the piano with his fingers hovering just above the keys. Some people find this moment -- the moment before creativity begins -- so painful that they simply cannot deal with it. They get up and walk away from the computer, the canvas, the keyboard; they take a nap or go shopping or fix lunch or do chores around the house. They procrastinate. In its most extreme form, this terror totally paralyzes people.
The blank space can be humbling. But I've faced it my whole professional life. It's my job. It's also my calling. Bottom line: Filling this empty space constitutes my identity.
I'm a dancer and choreographer. Over the last 35 years, I've created 130 dances and ballets. Some of them are good, some less good (that's an understatement -- some were public humiliations). I've worked with dancers in almost every space and environment you can imagine. I've rehearsed in cow pastures. I've rehearsed in hundreds of studios, some luxurious in their austerity and expansiveness, others filthy and gritty, with rodents literally racing around the edges of the room. I've spent eight months on a film set in Prague, choreographing the dances and directing the opera sequences for Milos Forman's Amadeus. I've staged sequences for horses in New York City's Central Park for the film Hair. I've worked with dancers in the opera houses of London, Paris, Stockholm, Sydney, and Berlin. I've run my own company for three decades. I've created and directed a hit show on Broadway. I've worked long enough and produced with sufficient consistency that by now I find not only challenge and trepidation but peace as well as promise in the empty white room. It has become my home.
After so many years, I've learned that being creative is a full-time job with its own daily patterns. That's why writers, for example, like to establish routines for themselves. The most productive ones get started early in the morning, when the world is quiet, the phones aren't ringing, and their minds are rested, alert, and not yet polluted by other people's words. They might set a goal for themselves -- write fifteen hundred words, or stay at their desk until noon -- but the real secret is that they do this every day. In other words, they are disciplined. Over time, as the daily routines become second nature, discipline morphs into habit.
It's the same for any creative individual, whether it's a painter finding his way each morning to the easel, or a medical researcher returning daily to the laboratory. The routine is as much a part of the creative process as the lightning bolt of inspiration, maybe more. And this routine is available to everyone.
Creativity is not just for artists. It's for businesspeople looking for a new way to close a sale; it's for engineers trying to solve a problem; it's for parents who want their children to see the world in more than one way. Over the past four decades, I have been engaged in one creative pursuit or another every day, in both my professional and my personal life. I've thought a great deal about what it means to be creative, and how to go about it efficiently. I've also learned from the painful experience of going about it in the worst possible way. I'll tell you about both. And I'll give you exercises that will challenge some of your creative assumptions -- to make you stretch, get stronger, last longer. After all, you stretch before you jog, you loosen up before you work out, you practice before you play. It's no different for your mind.
I will keep stressing the point about creativity being augmented by routine and habit. Get used to it. In these pages a philosophical tug of war will periodically rear its head. It is the perennial debate, born in the Romantic era, between the beliefs that all creative acts are born of (a) some transcendent, inexplicable Dionysian act of inspiration, a kiss from God on your brow that allows you to give the world The Magic Flute, or (b) hard work.
If it isn't obvious already, I come down on the side of hard work. That's why this book is called The Creative Habit. Creativity is a habit, and the best creativity is a result of good work habits. That's it in a nutshell.
The film Amadeus (and the play by Peter Shaffer on which it's based) dramatizes and romanticizes the divine origins of creative genius. Antonio Salieri, representing the talented hack, is cursed to live in the time of Mozart, the gifted and undisciplined genius who writes as though touched by the hand of God. Salieri recognizes the depth of Mozart's genius, and is tortured that God has chosen someone so unworthy to be His divine creative vessel.
Of course, this is hogwash. There are no "natural" geniuses. Mozart was his father's son. Leopold Mozart had gone through an arduous education, not just in music, but also in philosophy and religion; he was a sophisticated, broad-thinking man, famous throughout Europe as a composer and pedagogue. This is not news to music lovers. Leopold had a massive influence on his young son. I question how much of a "natural" this young boy was. Genetically, of course, he was probably more inclined to write music than, say, play basketball, since he was only three feet tall when he captured the public's attention. But his first good fortune was to have a father who was a composer and a virtuoso on the violin, who could approach keyboard instruments with skill, and who upon recognizing some ability in his son, said to himself, "This is interesting. He likes music. Let's see how far we can take this."
Leopold taught the young Wolfgang everything about music, including counterpoint and harmony. He saw to it that the boy was exposed to everyone in Europe who was writing good music or could be of use in Wolfgang's musical development. Destiny, quite often, is a determined parent. Mozart was hardly some naive prodigy who sat down at the keyboard and, with God whispering in his ears, let the music flow from his fingertips. It's a nice image for selling tickets to movies, but whether or not God has kissed your brow, you still have to work. Without learning and preparation, you won't know how to harness the power of that kiss.
Nobody worked harder than Mozart. By the...
--This text refers to the