The Divine Comedy: Volume 1: Inferno: Amazon.ca: Dante Alighieri, Mark Musa: Books

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From Library Journal

As part of a projected six-volume edition of the Divine Comedy, Musa (Indiana Univ.) has revised and reissued his translation of Dante's Inferno (LJ 3/1/95) in a bilingual edition, accompanied by a volume-length commentary. Musa's translation is in fluent, colloquial verse that aims for the speed and rhythm of the original though not the form. This serviceable version is on the same level as the recent translations by Robert Pinskey (LJ 11/1/94) and Robert Durling (LJ 3/15/96). Musa's commentary is thorough and clear but doesn't significantly supersede that of Charles S. Singleton (1970). Nevertheless, it can be recommended.?Thomas L. Cooksey, Armstrong State Coll., Savannah, Ga.
Copyright 1997 Reed Business Information, Inc. --This text refers to the Hardcover edition.

Review

"Musa's commentary is thorough and clear ... recommended." - Library Journal "Among currently available parallel-text editions, this one certainly has the most elaborate and helpful annotation ..." - Choice --This text refers to the Hardcover edition.

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Halfway through his life, Dante the Pilgrim wakes to find himself lost in a dark wood. Read the first page

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Front Cover | Copyright | Table of Contents | Excerpt | Back Cover

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3 of 3 people found the following review helpful

5.0 out of 5 stars Flowing, Lucid Translation and Notes, July 11 2001

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interested_observer "interested_observer" (San Francisco, CA USA) - See all my reviews

Ce commentaire est de: The Divine Comedy: Volume 1: Inferno (Paperback)

About twenty years ago I read Dorothy Sayers's translation of Dante's "Divine Comedy" with great pleasure, finding an awesome grandeur in Dante's progression from Hell through Purgatory to Heaven. When I decided to re-read the work, I found the poetry tortured and the references obscure. So I went comparison shopping, settling on Mark Musa's version. He created an excellent, free-flowing, poetic, and easily understandable translation of the three canticles of Dante's "Divine Comedy" for Penguin Classics.

In addition to the direct translation, Musa provides an introductory summary to each canto, detailed notes following each canto, a glossary of names in the back of each volume, and an introductory essay for each volume. The introduction to "Volume 1: Inferno" gives a thorough introduction to Dante and to his other works as well as to the Inferno. Following the introduction is a translator's note. The introductions to "Purgatory" and "Paradise" do not go over the extra information presented in "Inferno". It is useful to read all three of Dante's canticles in the Musa translation to get a complete, consistent presentation of the work. Musa does make reference in his notes to one volume to ideas or people presented in the others.

The notes are vital for almost everyone. The references to Biblical, classical, and medieval personalities, myths, time systems, theology, and events come frequently. Few people are up on the ins and outs of Guelf vs. Ghibelline in medieval Italian politics. Musa makes it all as clear as it needs to be.

Musa's version of "Inferno" italicizes the introductory summary before each canticle and retains the detailed, interesting mappings of Hell used in the Sayers edition.

Dante's poem is central to Western civilization. Allowing for some poetic necessities, it pulls classical and medieval history into the framework of Christian theology to show how God's love powers the universe, how people can exercise free will, and how God can help and reward those who trust in Him. It is very easy for the reader to ask how he or she would fare in the afterlife and how to go about finding a better outcome. Some sins are punished severely [like traitors frozen near Lucifer in the ice of the Cocytus lake], and some sins have varying outcomes [E.g., there are some sodomites running on the burning sand of Lower Hell forever and some having their sins burned way in the last stage of Purgatory before going to Paradise.]. Some loves are more blessed than others too. There is much to reflect on. Dante the Pilgrim, drawn by his love for Beatrice gets the full experience.

Reading "The Divine Comedy" is valuable in any translation; Musa's flies along, bringing his audience along with understanding.

This review for "Inferno" applies to "Purgatory" and "Paradise" as well, since the productions are so comparable.

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2 of 2 people found the following review helpful

5.0 out of 5 stars The Best Way to Read this Epic Poem, April 20 2001

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miked99 (New York, NY) - See all my reviews

Ce commentaire est de: The Divine Comedy: Volume 1: Inferno (Paperback)

Mark Musa's translation of the Divine Comedy is the smoothest, most enjoyable version I have read. (I've read a few.) Mr. Musa provides a brief summation at the beginning of each Canto of Dante's Inferno. He then follows the summation with the actual poem (his translation), and then, after each Canto, he gives in-depth notes on all the references Dante has made -- which may often be obscure to the modern reader. This version is perfect for high-school and college students as well as the leisure time reader who simply wants to become acquainted with this foundation of Western poetry.

The Inferno is the first volume of the Divine Comedy and tells the story of how Dante is taken by the spirit of Virgil through the depths of Hell. The scenes and characters that they encounter cover many different human emotions; mostly sorrowful ones while Dante and Virgil are in Hell. This first volume is the most famous of the three, but Mark Musa's translation makes it so quick and entertaining to read, that I think most will find themselves wanting to continue on into the final two volumes, which I would highly recommend in order for one to obtain the entire perspective of this brilliant poem.

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1 of 1 people found the following review helpful

5.0 out of 5 stars Abandon hope, Oct 12 2007

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E. A Solinas "ea_solinas" (MD USA) - See all my reviews
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Ce commentaire est de: The Divine Comedy: Volume 1: Inferno (Paperback)

"Midway life's journey I was made aware/that I had strayed into a dark forest..." Those eerie words open the first cantica of Dante Alighieri's "Inferno," the most famous part of the legendary Divina Comedia. But the stuff going on here is anything but divine, as Dante explores the metaphorical and supernatural horrors of the inferno.

The date is Good Friday of the year 1300, and Dante is lost in a creepy dark forest, being assaulted by a trio of beasts who symbolize his own sins. But suddenly he is rescued ("Not man; man I once was") by the legendary poet Virgil, who takes the despondent Dante under his wing -- and down into Hell.

But this isn't a straightforward hell of flames and dancing devils. Instead, it's a multi-tiered carnival of horrors, where different sins are punished with different means. Opportunists are forever stung by insects, the lustful are trapped in a storm, the greedy are forced to battle against each other, and the violent lie in a river of boiling blood, are transformed into thorn bushes, and are trapped on a volcanic desert.

If nothing else makes you feel like being good, then "The Inferno" might change your mind. The author loads up his "Inferno" with every kind of disgusting, grotesque punishment that you can imagine -- and it's all wrapped up in an allegorical journey of humankind's redemption, not to mention dissing the politics of Italy and Florence.

Along with Virgil -- author of the "Aeneid" -- Dante peppered his Inferno with Greek myth and symbolism. Like the Greek underworld, different punishments await different sins; what's more, there are also appearances by harpies, centaurs, Cerberus and the god Pluto. But the sinners are mostly Dante's contemporaries, from corrupt popes to soldiers.

And Dante's skill as a writer can't be denied -- the grotesque punishments are enough to make your skin crawl ("Fixed in the slime, groan they, 'We were sullen and wroth...'"), and the grand finale is Satan himself, with legendary traitors Brutus, Cassius and Judas sitting in his mouths. (Yes, I said MOUTHS, not "mouth")

More impressive still is his ability to weave the poetry out of symbolism and allegory, without it ever seeming preachy or annoying. Even pre-hell, we have a lion, a leopard and a wolf, which symbolize different sins, and a dark forest that indicates suicidal thoughts. And the punishments themselves usually reflect the person's flaws, such as false prophets having their heads twisted around so they can only see what's behind them. Wicked sense of humor.

Dante's vivid writing and wildly imaginative "inferno" makes this the most fascinating, compelling volume of the Divine Comedy. Never fun, but always spellbinding and complicated.

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5.0 out of 5 stars The Inferno
In my search for a copy of Dante's epic poem, the Divine Comedy, I encountered over 10 different copies of the opening part, Inferno. Lisez davantage

Published on Jun 4 2007 by Sebastian Skora

5.0 out of 5 stars Adds dimension that others fail to give...
I've read the Mandelbaum translation as well. Mandelbaum's phrasing is a bit more appealing to me, but his notes are lacking. Lisez davantage

Published on Aug 8 2003 by pietrogiovanni