The Feast of Love: A Novel [Paperback]

Among literary cognoscenti, Charles Baxter has a well-deserved reputation as one of America's finest writers. Best known for his short stories, Baxter has also produced three novels. His fourth, The Feast of Love, combines the best of both genres--with a light dusting of metafiction to sweeten the dish. The book begins with Baxter himself waking from a nightmare and going for a moonlit walk through his hometown of Ann Arbor, Michigan. While sitting on a park bench, he is joined by an acquaintance of 12 years--and, incidentally, one of the main characters in the novel. It is Bradley who gives Baxter the name for the novel he's currently struggling to write, and even offers himself as a character:

You should call it The Feast of Love. I'm the expert on that. I should write that book. Actually, I should be in that book. You should put me into your novel. I'm an expert on love. I've just broken up with my second wife, after all. I'm in an emotional tangle. Maybe I'd shoot myself before the final chapter. Your readers would wonder about the outcome.

But why stop there? Bradley goes on to suggest that he send people to Baxter, "actual people, for a change, like for instance human beings who genuinely exist, and you listen to them for a while. Everybody's got a story, and we'll just start telling you the stories we have"--a sly tip-off to the reader of this elegant, quirky, and wholly engrossing novel that the writer may be no more reliable than his narrators.

What follows is a chronicle of love--the mad kind, the bad kind, and the kind that sustains us when everything else is gone. In addition to Smith, we meet Chloé, a young waitress at Bradley's espresso bar, and her ex-junkie boyfriend, Oscar; Bradley's next door neighbors, Harry Ginsburg, an elderly professor of philosophy, and his wife, Esther; and Kathryn and Diana, Bradley's two ex-wives. The characters take turns narrating, often commenting on and correcting versions of events mentioned by other characters in previous chapters, and occasionally advising Baxter on the progress of his novel: "Don't threaten people, especially lawyers" legal eagle Diana warns "Charlie" shortly before she launches into her own story. "Don't threaten your own characters. It's for your own good. You'll wind up in a mess of litigation and... subplots." But in The Feast of Love, God is in the subplots--Oscar and Chloé's involvement in the porn industry; Esther and Harry's agonized relationship with their mentally ill son; Bradley's travails in love, art, and dog ownership. As the novel progresses, these separate strands gradually merge, and not even an unexpected tragedy can dim the luster of this moonstruck romance. For by the time Baxter brings his tale of love and loss and redemption to a close, his characters have all found their way to the feast--bittersweet though some of the dishes may be. --Alix Wilber --This text refers to an out of print or unavailable edition of this title.

Baxter (First Light, Harmony of the World, Believers) has for too long been a writer's writer whose books have enjoyed more admirers than sales. Pantheon appears confident that his new novel can be his breakout work. It certainly deserves to be. In a buoyant, eloquent and touching narrative, Baxter breaks rules blithely as he goes along, and the reader's only possible response is to realize how absurd rules can be. Baxter begins, for example, as himself, the author, waking in the middle of the night and going out onto the predawn streets of Ann Arbor (where Baxter in fact lives). Meeting a neighbor, Bradley Smith, with his dog, also called Bradley, he is told the first of the spellbinding stories of love--erotic, wistful, anxious, settled, ecstatic and perverse--that make up the book, woven seamlessly together so they form a virtuosic ensemble performance. The small cast includes Bradley, who runs the local coffee shop called Jitters; Diana, a tough-minded lawyer and customer he unwisely marries after the breakup of his first marriage to dog-phobic Kathryn; Diana's dangerous lover, David; Chloe and Oscar, two much-pierced punksters who are also Jitters people and who enjoy the kind of sensual passion older people warn will never last, but that for them lasts beyond the grave; Oscar's evil and lustful dad; philosophy professor Ginsberg, who pines for his missing and beloved son, Aaron; and Margaret, the black emergency room doctor with whom Bradley eventually finds a kind of peace. The action takes place over an extended period, but such is the magic of Baxter's telling that it seems to be occurring in the author's mind on that one heady midsummer night. His special gift is to catch the exact pitch of a dozen voices in an astutely observed group of contemporary men and women, yet retain an authorial presence capable of the most exquisite shadings of emotion and passion, longing and regret. Some magical things seem to happen, even in Ann Arbor, but the true magic in this luminous book is the seemingly effortless ebb and flow of the author's clear-sighted yet deeply poetic vision. 30,000 first printing; 10-city author tour. (May)
Copyright 2000 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

“Superb—a near-perfect book, as deep as it is broad in its humaneness, comedy and wisdom.”–The Washington Post Book World

From "one of our most gifted writers" (Chicago Tribune), here is a superb new novel that delicately unearths the myriad manifestations of extraordinary love between ordinary people.

The Feast of Love is just that -- a sumptuous work of fiction about the thing that most distracts and delights us. In a re-imagined Midsummer Night's Dream, men and women speak of and desire their ideal mates; parents seek out their lost children; adult children try to come to terms with their own parents and, in some cases, find new ones.

In vignettes both comic and sexy, the owner of a coffee shop recalls the day his first wife seemed to achieve a moment of simple perfection, while she remembers the women's softball game during which she was stricken by the beauty of the shortstop. A young couple spends hours at the coffee shop fueling the idea of their fierce love. A professor of philosophy, stopping by for a cup of coffee, makes a valiant attempt to explain what he knows to be the inexplicable workings of the human heart Their voices resonate with each other -- disparate people joined by the meanderings of love -- and come together in a tapestry that depicts the most irresistible arena of life. Crafted with subtlety, grace, and power, The Feast of Love is a masterful novel.

"Extraordinary. . . The Feast of Love is as precise, as empathetic, as luminous as any of Baxter's past work. It is also rich, juicy, laugh-out-loud funny and completely engrossing. . . . As loose and supple as life itself."
-- New York Times Book Review

"I had scarcely read twenty pages of Charles Baxter's superb new novel--a near perfect book, as deep as it is broad in its humaneness, comedy and wisdom--when I began to worry I couldn't do it justice in a review. . . . If there is any justice, this new novel will win him the wider fame and readership he deserves."
-- Washington Post Book World

"The best book I've read this year. . . A beautiful, sly, bawdly and wondrous conversation on love, on mistaken pairings and the happiness when they are set aright."
-- Detroit Free Press

"Never have I read a novel and wanted, immediately, to reread it, as I did with The Feast of Love. Emotionally, intellectually, in all the ways that the very best literature attends us, Charles Baxter's brilliant symphony of love, loss, memory, astonishing metaphysical boldness, is a complete sustenance, a perfect invention. The great Japanese writer Akutagawa asked what good is intelligence if you can't discover a 'useful melancholy'? Baxter has discovered that, has elevated the very nature of insomnia to a philosophical disquisition, enriches and dignifies the soul of a reader in many other surprising ways as well. This novel is an irreplaceable gift outright; each character we meet in its pages is a turbulent and remarkable presence. Baxter's passionate writing raises the level of regard for life itself, let alone the art of writing. The Feast of Love deserves all lasting attentions and great praise."
-- Howard Norman, author of The Bird Artist and The Museum Guard

"The Feast of Love is hilarious and at the same time desperately sad, full of wit and poetry and exquisitely observed perceptions of the human condition, erudite and streetwise at once. It conveys the delicacy, the violence, the salvation and the destruction of love. What a brilliant, powerful novel!"
-- Alan Lightman

"Rich, strange, alive with the miracles of daily life, this novel is a banquet for the soul. So many wonderful characters, all of whom I came to cherish: Bradley-the-person and Bradley-the-dog, Oscar and delectable Chloe, Esther and Harry and the great sadness of Aaron, not to mention disturbing Diana and the creepy Bat. Oh, everyone. The pleasures of the sets of characters intersecting; of the initial configurations of love reconfiguring themselves by the end. Truly, this is a novel in which the unexpected is always upon us."
-- Andrea Barrett, author of Ship Fever and The Voyage of the Narwhal --This text refers to an out of print or unavailable edition of this title.

“As empathetic, as luminous as any of Baxter’s past work.”–The New York Times Book Review

Charles Baxter lives in Minneapolis and teaches at the University of Minnesota. He is the author of seven other works of fiction, including Believers, Harmony of the World, and Through the Safety Net. The Feast of Love was a finalist for the National Book Award.

preludes

The man -- me, this pale being, no one else, it seems -- wakes in fright, tangled up in the sheets.

The darkened room, the half-closed doors of the closet and the slender pine-slatted lamp on the bedside table: I don't recognize them. On the opposite side of the room, the streetlight's distant luminance coating the window shade has an eerie unwelcome glow. None of these previously familiar objects have any familiarity now. What's worse, I cannot remember or recognize myself. I sit up in bed -- actually, I lurch in mild sleepy terror toward the vertical. There's a demon here, one of the unnamed ones, the demon of erasure and forgetting. I can't manage my way through this feeling because my mind isn't working, and because it, the flesh in which I'm housed, hasn't yet become me.

Looking into the darkness, I have optical floaters: there, on the opposite wall, are gears turning separately and then moving closer to one another until their cogs start to mesh and rotate in unison.

Then I feel her hand on my back. She's accustomed by now to my night amnesias, and with what has become an almost automatic response, she reaches up sleepily from her side of the bed and touches me between the shoulder blades. In this manner the world's objects slip back into their fixed positions.

"Charlie," she says. Although I have not recognized myself, apparently I recognize her: her hand, her voice, even the slight saltine-cracker scent of her body as it rises out of sleep. I turn toward her and hold her in my arms, trying to get my heart rate under control. She puts her hand to my chest. "You've been dreaming," she says. "It's only a bad dream." Then she says, half-asleep again, "You have bad dreams," she yawns, "because you don't . . ." Before she can finish the sentence, she descends back into sleep.

I get up and walk to the study. I have been advised to take a set of steps as a remedy. I have "identity lapses," as the doctor is pleased to call them. I have not found this clinical phrase in any book. I think he made it up. Whatever they are called, these lapses lead to physical side effects: my heart is still thumping, and I can hardly sit or lie still.

I write my name, Charles Baxter, my address, the county, and the state in which I live. I concoct a word that doesn't exist in our language but still might have a meaning or should have one: glimmerless. I am glimmerless. I write down the word next to my name.

On the first floor near the foot of the stairs, we have placed on the wall an antique mirror so old that it can't reflect anything anymore. Its surface, worn down to nubbled grainy gray stubs, has lost one of its dimensions. Like me, it's glimmerless. You can't see into it now, just past it. Depth has been replaced by texture. This mirror gives back nothing and makes no productive claim upon anyone. The mirror has been so completely worn away that you have to learn to live with what it refuses to do. That's its beauty.

I have put on jeans, a shirt, shoes. I will take a walk. I glide past the nonmirroring mirror, unseen, thinking myself a vampire who soaks up essences other than blood. I go outside to Woodland Drive and saunter to the end of the block onto a large vacant lot. Here I am, a mere neighbor, somnambulating, harmless, no longer a menace to myself or to anyone else, and, stage by stage, feeling calmer now that I am outside.

As all the neighbors know, no house will ever be built on the ground where I am standing because of subsurface problems with water drainage. In the flatlands of Michigan the water stays put. The storm sewers have proven to be inadequate, with the result that this property, at the base of the hill on which our street was laid, always floods following thunderstorms and stays wet for weeks. The neighborhood kids love it. After rains they shriek their way to the puddles.

Above me in the clear night sky, the moon, Earth's mad companion, is belting out show tunes. A Rodgers and Hart medley, this is, including "Where or When." The moon has a good baritone voice. No: someone from down the block has an audio system on. Apparently I am still quite sleepy and disoriented. The moon, it seems, is not singing after all.

I turn away from the vacant lot and head east along its edge, taking the sidewalk that leads to the path into what is called Pioneer Woods. These woods border the houses on my street. I know the path by heart. I have taken walks on this path almost every day for the last twenty years. Our dog, Tasha, walks through here as mechanically as I do except when she sees a squirrel. In the moonlight the path that I am following has the appearance of the tunnel that Beauty walks through to get to the Beast, and though I cannot see what lies at the other end of the tunnel, I do not need to see it. I could walk it blind.

On the path now, urged leftward toward a stand of maples, I hear the sound of droplets falling through the leaves. It can't be raining. There are still stars visible intermittently overhead. No: here are the gypsy moths, still in their caterpillar form, chewing at the maple and serviceberry leaves, devouring our neighborhood forest leaf by leaf. Night gives them no rest. The woods have been infested with them, and during the day the sun shines through these trees as if spring were here, bare stunned nubs of gnawed and nibbled leaves casting almost no shade on the ground, where the altered soil chemistry, thanks to the caterpillars' leavings, has killed most of the seedlings, leaving only disagreeably enlarged thorny and deep-rooted thistles, horror-movie phantasm vegetation with deep root systems. The trees are coated, studded, with caterpillars, their bare trunks hairy and squirming. I can barely see them but can hear their every scrape and crawl.

The city has sprayed this forest with Bacillus thuringiensis, two words I love to say to myself, and the bacillus has killed some of these pests; their bodies lie on the path, where my seemingly adhesive shoes pick them up. I can feel them under my soles in the dark as I walk, squirming semiliquid life. Squish, squoosh. And in my night confusion it is as if I can hear the leaves being gnawed, the forest being eaten alive, shred by shred. I cannot bear it. They are not mild, these moths. Their appetites are blindingly voracious, obsessive. An acquaintance has told me that the Navahos refer to someone with an emotional illness as "moth crazy."

On the other side of the woods I come out onto the edge of a street, Stadium Boulevard, and walk down a slope toward the corner, where a stoplight is blinking red in two directions. I turn east and head toward the University of Michigan football stadium, the largest college football stadium in the country. The greater part of it was excavated below ground; only a small part of its steel and concrete structure is visible from here, the corner of Stadium and Main, just east of Pioneer High School. Cars pass occasionally on the street, their drivers hunched over, occasionally glancing at me in a fearful or predatory manner. Two teenagers out here are skateboarding in the dark, clattering over the pavement, doing their risky and amazing ankle-busting curb jumping. They grunt and holler. Both white, they have fashioned Rasta-wear for themselves, dreads and oversized unbuttoned vests over bare skin. I check my watch. It is 1:30. I stop to make sure that no patrol cars are passing and then make my way through the turnstiles. The university has planned to build an enormous iron fence around this place, but it's not here yet. I am trespassing now and subject to arrest. After entering the tunneled walkway of Gate 19, I find myself at the south end zone, in the kingdom of football.

Inside the stadium, I feel the hushed moonlight on my back and sit down on a metal bench. The August meteor shower now seems to be part of this show. I am two thirds of the way up. These seats are too high for visibility and too coldly metallic for comfort, but the place is so massive that it makes most individual judgments irrelevant. Like any coliseum, it defeats privacy and solitude through sheer size. Carved out of the earth, sized for hordes and giants, bloody injuries and shouting, and so massive that no glance can take it all in, the stadium can be considered the staging ground for epic events, and not just football: in 1964, President Lyndon Baines Johnson announced his Great Society program here.

On every home-game Saturday in the fall, blimps and biplanes pulling advertising banners putter in semicircles overhead. Starting about three hours before kickoff, our street begins to be clogged with parked cars and RVs driven by midwesterners in various states of happy pre-inebriation, and when I rake the leaves in my back yard I hear the tidal clamor of the crowd in the distance, half a mile away. The crowd at the game is loudly traditional and antiphonal: one side of the stadium roars GO and the other side roars BLUE. The sounds rise to the sky, also blue, but nonpartisan.

The moonlight reflects off the rows of stands. I look down at the field, now, at 1:45 in the morning. A midsummer night's dream is being enacted down there.
This old moon wanes! She lingers my desires and those of a solitary naked couple, barely visible down there right now on the fifty-yard line, making love, on this midsummer night.

They are making soft distant audibles.

Back out on the sidewalk, I turn west and walk toward Allmendinger Park. I see the park's basketball hoops and tennis courts and monkey bars illuminated dimly by the streetlight. Near the merry-go-round, the city planners have bolted several benches into the ground for sedentary parents watching their children. I used to watch my son from that very spot. As I stroll by on the sidewalk, I think I see someone, some shadowy figure in a jacket, emerging as if out of a fog or mist, sitting on a bench accompanied by a dog, but certainly not watching any children, this man, not at this time of night, and as ...

There's plenty of sex in this audiobook, but the title is ironic. Narrators Scott Brick and Amanda Karr play the parts of a half-dozen characters, including a world-weary cafe owner, a waitress with star quality, and a philosopher with a deranged son. Although winsome and bursting with talent, the narrators are slightly miscast. Brick's Jewish accent misses the mark, and Karr's voice has too much of an Ivory Girl quality for the hard-edged beauty she portrays. Still, Baxter's writing is full of playful little bouquets like this one: "Making love to him was like going though a car wash, only you come out dirtier and more alive on the other end." E.D.R. © AudioFile 2008, Portland, Maine-- Copyright © AudioFile, Portland, Maine --This text refers to the Audio CD edition.