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The Globalisation of Addiction
 
 

The Globalisation of Addiction [Hardcover]

Bruce Alexander
5.0 out of 5 stars  See all reviews (2 customer reviews)

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The Globalization of Addiction: A Study in Poverty of the Spirit The Globalization of Addiction: A Study in Poverty of the Spirit 5.0 out of 5 stars (2)
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...a considerable work, highly ambitious in its scope, impressive in its multidisciplinary scholarship, clear in its structure and generous in its references...a fundamental critique of the 20th century view of addiction. nth position online This fascinating and unique book explores the problem of addiction using a nontraditional approach...a refreshing look at an age-old problem. Doody's Notes This is, without a doubt, the most intriguing and painstaking book on addiction I have read for some time..."The Globalisation of Addiction" is scholarly, meticulously researched, passionately critical of the free-market economy, biased, speculative, selective, and quite wonderful...highly recommended...this is one of the most remarkable addiction texts of the decade. John B. Davies, Addiction Research and Theory

Book Description

The Globalisation of Addiction presents a radical rethink about the nature of addiction. Scientific medicine has failed when it comes to addiction. There are no reliable methods to cure it, prevent it, or take the pain out of it. There is no durable consensus on what addiction is, what causes it, or what should be done about it. Meanwhile, it continues to increase around the world. This book argues that the cause of this failure to control addiction is that the conventional wisdom of the 19th and 20th centuries focused too single-mindedly on the afflicted individual addict. Although addiction obviously manifests itself in individual cases, its prevalence differs dramatically between societies. For example, it can be quite rare in a society for centuries, and then become common when a tribal culture is destroyed or a highly developed civilization collapses. When addiction becomes commonplace in a society, people become addicted not only to alcohol and drugs, but to a thousand other destructive pursuits: money, power, dysfunctional relationships, or video games. A social perspective on addiction does not deny individual differences in vulnerability to addiction, but it removes them from the foreground of attention, because social determinants are more powerful. This book shows that the social circumstances that spread addiction in a conquered tribe or a falling civilisation are also built into today's globalizing free-market society. A free-market society is magnificently productive, but it subjects people to irresistible pressures towards individualism and competition, tearing rich and poor alike from the close social and spiritual ties that normally constitute human life. People adapt to their dislocation by finding the best substitutes for a sustaining social and spiritual life that they can, and addiction serves this function all too well. The book argues that the most effective response to a growing addiction problem is a social and political one, rather than an individual one. Such a solution would not put the doctors, psychologists, social workers, policemen, and priests out of work, but it would incorporate their practices in a larger social project. The project is to reshape society with enough force and imagination to enable people to find social integration and meaning in everyday life. Then great numbers of them would not need to fill their inner void with addictions.

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3 of 3 people found the following review helpful
5.0 out of 5 stars A vital read, Feb 24 2009
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This review is from: The Globalisation of Addiction (Hardcover)
Words and phrases built around the root word 'addict' play a critical role in our culture, whether we're referring to 'addictive drugs' or 'addictive personalities' or 'addicting video-games' or something else. Despite the centrality of this notion of `addiction', however, the term is usually defined only loosely, and people routinely use the word to connote a wide variety of ideas. Not so with Professor Bruce Alexander. Instead, in this astonishing book Alexander derives an extremely precise idea of what addiction means, and then uses this definition to deconstruct a variety of mistaken presumptions that are of central importance to our culture. He first explodes the multitude of myths that surround addiction itself, including the myth of the 'demon drug' and the 'addictive personality', and instead describes addiction as an eminently understandable coping mechanism. This idea alone is worth the ride, since it implies a whole new way to understand the behavior of the many people who are caught up in their assorted addictions, and it suggests constructive and compassionate ways in which we might build connections to them. Secondly however, Alexander then contextualizes the role of addiction within the world of a free-market society, and makes clear that some of the fundamental constructs of our society lead to an environment that fosters addictive behavior in us all. This second half of the book is where the ideas really take off, as the book ties the tragedy of widespread addiction in our age to the broad historical circumstances that make the result almost inevitable. The conclusion that addiction, one seen as merely a personal misfortune, is now an inevitable outcome for millions of people means that this book should not be treated as a well-written academic exercise, but instead as a wake-up call for the western world. If those suffering addicts around us are the canaries in the coal mine then the rest of us need to pay attention and try to climb out of the cave. This book should be read by everyone who has, or knows anyone else who has, an addictive relationship with any chemical or with alcohol, or who has an obsessive relationship to television, shopping, Internet use, or anything else. This work is so thoroughly documented and so persuasively argued as to make the case incontrovertible. I firmly believe that Alexander will eventually be recognized as one of the premier social commentators and intellectuals of his day, along with people like Foucault, Chomsky, and Orwell, and that this volume will be recognized as a classic. I can't recommend this book highly enough.
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3 of 3 people found the following review helpful
5.0 out of 5 stars Thought-provoking and timely, Oct 13 2008
This review is from: The Globalisation of Addiction (Hardcover)
This book is a must-read for any thinking person. It challenges everyday assumptions about addiction by linking it to economic and political factors that cause world-wide dislocation. Readers may not agree, but cannot ignore the disturbing implications if Alexander is right.
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Amazon.com: 5.0 out of 5 stars (1 customer review)

3 of 3 people found the following review helpful
5.0 out of 5 stars outstanding book, April 13 2010
By Frederick M. Toates "ftoates" - Published on Amazon.com
This review is from: The Globalisation of Addiction (Hardcover)
I do not easily give superlatives in my praise of books but this one is truly exceptional. It presents a very valuable and well-written account and I can only recommend it most strongly. I think that the study could prove of momentous importance in how we view the world in the 21st century. If only its message were to be taken to heart, we could spare an immense amount of human suffering. Professor Alexander delivers a convincing case that we are manufacturing addiction by the process of economic globalization and the social dislocation that inevitably goes with it. As is made clear, addiction is not something confined to chemicals but spans a whole range from sex, through gambling to the quest for material possessions. The argument takes the author far and wide (to Adolph Eichmann, St Augustine and Socrates amongst others) and occasionally the reader might wonder quite where the argument is going but just in time the author brings it back to a sharp focus and relevance.

Given the monumental task that Professor Alexander sets himself and accomplishes, it would be churlish to point to omissions. Rather, I would call these `points that might be considered for further theorizing'. The reader looking for an integrative biopsychosocial perspective on addiction will not find it here since the book justifiably concentrates on the social dimension. One can only wonder why it is that the drugs and other activities that become addictive are ones that trigger dopaminergic neurotransmission. How is it that such neurotransmission seems to lock into a dynamic interaction with the external objects of addiction? Does a dopamine-opioid link necessarily underlie each addiction? Why, for example, do magic mushrooms, ecstasy or LSD not seem to lead to addiction? What might the neurobiology of bonding and attachment, as described by Jaak Panksepp, say about the objects of addiction? Why do some people with Parkinson's disease develop addictions after taking medication that boosts dopaminergic neurotransmission? One might argue that they were already showing mild dislocation but then the argument would become circular.

These are points for further reflection and research and they in no way detract from the power and insightfulness of this book. Every politician, town planner, police chief and lawyer should be required to read it before being allowed to take office.

Frederick Toates
Professor of Biological Psychology
Open University
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