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Review
"The Care of the Self shares with the writings on which it draws the characteristic of being carefully constructed, exquisitely reasoned and internally cogent." -- The New York Times Book Review
"Foucault is a thinker from whose writing one can infer lessons for our modern lives and dilemmas."-- Boston Globe
"Foucault is a thinker from whose writing one can infer lessons for our modern lives and dilemmas."-- Boston Globe
Product Description
The author turns his attention to sex and the reasons why we are driven constantly to analyze and discuss it. An iconoclastic explanation of modern sexual history.
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6 of 7 people found the following review helpful
5.0 out of 5 stars
Misinterpretation by Reviewers,
By Daniel A. Soler "BeyondFoucault" (Fresh Meadows (New York), New York United States) - See all my reviews (REAL NAME)
This review is from: The History of Sexuality: An Introduction (Paperback)
This text is perhaps Foucault's most well-known, although it might not be his best. It is an important work, so if you are at all interested in sex as an abstract and organizing principle, this is a must-read. (Note: it is not a history in the proper sense of the term). While not a terribly confusing book, it is WIDELY misunderstood, including by many of the reviewers. First off, do not make the mistake of reading the first section as Foucault's thesis (it may seem that way)--he is presenting the common approach to the issue, one that he will eventually CHALLENGE. "Sex" was never repressed--on the contrary, there has been an explosion of discourses, a productive manifestation of power. Foucault admits that this was partially organized through technologies of confession, normalization, etc.-BUT THAT IS NOT THE MAIN THRUST. The main idea of the text is that there is no commanding, Platonic principle "sex" that we must uncover or saturate ourselves with, and hence, while prudery seems suspect, liberation through "sex" or "sex-desire" is entirely nonsensical, since sex is subordinate to sexuality and not vica-versa. Foucault, with much uncertainty, thereby envisions a different economy of bodies and pleasures, more like the ars erotica, that focuses on the local and individual, with all their multiple possibilities for deeper value and communication. Hence, depite what people make of Foucault's life, this book is more "conservative" that one would imagine... It is ideal for anyone who wants to free themselves from either a deep-rooted fear of sex or the incessant demands sex makes from on high (from the media, etc.) To Foucault, the idea that sex is seen as a requirement for one's deepest sense of being is absurd (and almost comical). A fascinating exploration which you might have to read twice, the History of Sexuality demonstrates Foucault's otherwordly insight. Do not fall into the traps I mentioned--Foucault's purpose here is not to free sex from all controls, but merely from one in particular--the reader is given the freedom to reflect and counter it with a more positive and meaningful grasp of his own sexuality and sexual experience.
2 of 2 people found the following review helpful
5.0 out of 5 stars
Foucault at work...,
By
This review is from: The History of Sexuality: An Introduction (Paperback)
This book can be seen as a perfect example of a brilliant mind at work. Foucault surely considered this book as an introductory piece, a draft of brilliantly posed ideas and problems about sexuality as a dispositive, not in the traditional sense of the word that we have all become so acquainted with. This book works in many respects: Foucault succesfully makes his case for an open refusal of the "repressive hypothesis", explaining in a very precise manner why the discourse on sexuality in the XVIII and XIX centuries, far from being shy about it, positively promoted discussion... what he calls a "discoursive explosion". Foucault quite brilliantly introduces the two ways in which sexuality has come to be assumed by the human race: as an art (in ancient Greece) and as a science (in our present era). He also develops his own ideas (ideas that also appear in his courses at the Collège de France, particularly "Society Must Be Defended") about bio-power, disciplinary societies and biopolitical regimes. He successfully questions the fact that we have come to place sex under a veil of secrecy which must be undone... how sex has become the key to our personality, our "identity". The last verses of the book are revealing: how is it that we still consider sex to be liberating when in reality we are always under its gaze, when it really has become a burden to be dealt with? This book is astounding. Maybe not as brilliant as "Discipline and Punish" (which says a LOT about Foucault's creative nature)but certainly a key text toward understanding the problems Foucault tackled in final years of his life. Note: the last two volumes of the History of Sexuality display a shift of focus and a leap back in "history"... you'll have to read the introduction to volume 2, "The Use Of Pleasure", to see what I mean. Still, it all makes sense if you dig deeper into the final developments of Foucault's work.
2 of 2 people found the following review helpful
5.0 out of 5 stars
the titillating game,
By "warmsticky" (Portland, Oregon United States) - See all my reviews
This review is from: The History of Sexuality: An Introduction (Paperback)
In "The History of Sexuality", Foucault enlightens us with sexuality as a tribute benefiting from knowledge and power. Sexuality before the 18th century, was in a sense, located in the body and the flesh. There was no established fetish. Sex had not come under the scrutiny of science (psychoanalysis). Sex was just sex; for procreation and physical enjoyment. When the confessionals started to become a ritual in religion we see a shift or rupture in history. Priests in the middle ages became concerned with what people did sexually. It was the confession that would free, but it was the power that reduced an individual to silence. Thus the titillating game began and repeated and repeated. Freud and his psychoanalysis came along, which defined and categorized sexuality and its dysfunctions. Psychoanalysis became a scientific confessional. Thus society has become a singularly confessing society; Western man has become a confessing animal. Foucault then begins to posit anchorage points in institutions such as in the home; anchorage points which standardizes roles of family classification. It's roughly 160 pages long and readable. This was probably my favorite of Foucault's work.
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