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The Jews of Islam
 
 

The Jews of Islam [Paperback]

Bernard Lewis
3.6 out of 5 stars  See all reviews (9 customer reviews)
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An elegant and masterly survey. It is a measure of Mr. Lewis's gift for synthesis that all the many findings of recent sholarship, including his own in the Turkish archives, are made to fit into a coherent and plausible pattern. -- "New York Times Book Review

Lewis refuses . . . simplistic approaches and tries to explain the complex and often contradictory history of Jewish-Muslim relations over fourteen hundred years. He does this in prose that combines eloquence, dispassion, and wit. -- Norman A. Stillman, New York Review of Books

[A] pioneering and masterful primer. -- Jacob Neusner, Boston Globe

Product Description

Probing the Muslims' attitude toward Judaism as a special case of their view of other religious minorities in Islamic countries, Bernard Lewis demolishes two competing stereotypes: the fanatical warrior, sword in one hand and Qur' an in the other, and the Muslim designer of an interfaith utopia. Available for the first time in paperback, his portrayal of the Judaeo-Islamic tradition is set against a vivid background of Jewish and Islamic history.


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Two stereotypes dominate most of what has been written on tolerance and intolerance in the Islamic world. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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9 Reviews
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3.6 out of 5 stars (9 customer reviews)
 
 
 
 
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1 of 1 people found the following review helpful
5.0 out of 5 stars Must read for Jewish/Muslim relations, Jun 12 2002
By 
L. F Sherman "dikw" (Wiscasset, ME United States) - See all my reviews
(REAL NAME)   
This review is from: The Jews of Islam (Paperback)
Antedote for common polemics about "ageless (therefore inevitable) conflict between Jew and Muslim". The lessons are that historically Muslims have treated Jews better than Christians did until recent times and that Histocical Circumstances rather than innate religious ideologies explain the relationships that have varied in time and place. Iran and Morocco have generally been less tolerant of Jews. It is an interesting and revealing story probably more valuable than Lewis's "What Went Wrong" for understanding the Middle East. Too many readers who go further than the mainstream Press limit themselves to JDL or equally biased Muslim sources.
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4 of 6 people found the following review helpful
2.0 out of 5 stars The truth of the Jews under Islam is......., April 10 2003
By A Customer
This review is from: The Jews of Islam (Paperback)
I am a non-Muslim from a predominantly Muslim country. I grew up learning the traditions and history of Islam with my Muslim childhood friends.

Although as always, Prof Lewis writes well and convincingly (hence the 2 stars) it irks me (....no, in fact it dowright enrages me) everytime a non-Muslim Westerner who has never lived under the Islamic yoke proclaims with great confidence how tolerant Islam is. Having said this, although Prof Lewis tries to be politically correct, thankfully he is not as bias towards Islam as Karen Armstrong, Prof Michael Sells, Edwad Said and John Esposito.

It must be emphasised that Islamic jurisprudence with regards Islam's relationship with Jews is based on how Prophet Muhammad treated the Jews during his lifetime. Muhammad's first real contact with the Jews was in Yathrib (now known as Medina) where he encountered three Jewish tribes, namely Banu Qaynuga, Banu Nadir and Banu Quraiza. The Prophet hoped that the Jews would accept him as the "One". When they did not, he was so enraged that not only did he instruct his followers to stop facing Jerusalem (but to Mecca) when they prayed but he attacked and pillaged all the three Jewish tribes. The first two were expelled after being relieved of their possessions. With regards the last of the three tribes (i.e. Banu Quraiza), he had all the men (about 700) decapitated outside Medina and enslaved their wives and children. Only one was spared because he embraced Islam. The rest of Prophet Muhammad's life was spent fighting 66 offensive wars against pagans and Jews including those at Khaybar [Hence, the contemporary Palestinian war cry "O Jews (Yahud) of Khaybar, the army of Muhammad is coming"]. Two of Muhammad's many wives and concubines (ie. Safiya and Reihana) were Jewish widows whose husbands and fathers, the Muslims killed. One of Muhammad's last instructions were to expel all Jews and Christians (all pagans have been forcibly converted) from the Arabian peninsula. It is clear in the Quran that he who obeys Prophet Muhammad, obeys God (Allah).

For those who are interested in knowing the true history of the Jews (and Christians) under Islam, I would like to recommend Bat Yeor's "Dhimmi" and "Decline of Eastern Christianity under Islam" and Ken Blady's Jewish Communities in Exotic Places. Bat Ye'or's books include many texts by well-known Muslim historians and jurists showing the persecutions of and humiliations experienced by Jews (and Christians) during the 13 or 14 centuries under Islam. Although not all Jews were forcibly converted, there were a few occassions where this happened to Jews in a certain locality or community (i.e. Meshed and Isfahan in Persia). Ken Blady's book describes how Jewish communties once flourished in the Middle East and North Africa before Islam and how the Jews were persecuted. It seems that on the eve of the Muslim conquest, most of the world's Jewry were in the Middle East/Persia and North Africa. A great many of those Jews were forcibly converted to Islam and were absorbed by the Persians, Yemenis, Morrocan and Libyan Berbers, Tats, Kurds, Arabs, Afgans/Pathans etc.

As one can see, the difference with Nazism is Hitler killed all Jews including those who embraced Christianity. Islam on the other hand is not "technically" anti-semitic nor is it concerned with genetics. There are good Jews and bad Jews. The good ones are those who embrace Islam.

My last point is although politically correct pro-Islam Western historians always talk about the 1492 expulsion of Spanish Jews, few ever mention about the persecution in Spain by the Almohads where many Jews including the great Maimonides were forcibly converted to Islam. Also, although they talk about exiled Spanish Jews finding refuge in North Africa and the Ottoman Empire, they always fail to mention about those Sephardim who emigrated to equally tolerant Christian countries such as South west France (Bordeaux), Holland and England, and how their descendants fared so much better than their counterparts in Muslim countries. On the eve of the creation of Israel, descendants of those Spanish Jews who emigrated to Christian lands consists of many great merchant dynasties in America, Britain, Holland, France and Belgium whereas those in Muslim lands were living in abject poverty without knowing that they would be expelled in a few years time after the creation of Israel. There are or were dozens of Jewish peers in the House of Lords (such as Lord Rothschild and Lord Forte) and many more as American senators. How many Jews are allowed to remain in the Islamic lands? This more or less sums it up for the Jews of Islam.

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3.0 out of 5 stars History has many faces, Oct 19 2003
By 
S. Kader - See all my reviews
(REAL NAME)   
This review is from: The Jews of Islam (Paperback)
Bernard lewis writes brilliantly, as he with his knowledge in the topic. But what i noticed that to actually know the truth, which is naive, one has to read many objective books by unbiased writers which is a near impossible task to achieve.
Nonetheless, i would like to draw attention that many muslims dont know the true nature of the clash between the jews & the prophet, which was basically political. In the works of arab historians, it showed that the jews who lived in yathrib (medina) were more or less in control of the city, as the 2 arab tribes, al Aus & Khazraj were fighting eachother. Clash came when the prophet united the arabs & regained control gradually of the medina, thus regaining their pride much to the worry of the jewish tribes there, who had power lost. The usual thing happens, jewish tribes start to contact the meccans, at war with muslims, & plot their demise which leads to an inevitable confrontation. A reader wrote that 66 battles were waged by the prophet although arab historians count only 9 battles that the prophet personally waged. The khyber incident was a seige, which lasted a few weeks then due to a agreement renege, only 70 jewish fighters were killed, not 700! Unfortunately much of the informations were exaggerated, one has to compare when the prophet entered Mecca, his main rivals who fought him for so long, peacefully. Meccans were spared though they were pagans.
Later some would multiply the numbers as happened with many other battles, like the exaggerated accounts of what the mongols did overtaking baghdad & ending the Abbassid dynasty.
Ibn Khaldun in his Muqadimah brought this issue up, by questioning the numbers comprising armies that fought battles with muslims. He concluded that many tales did not simply add up, & i can see his point.
At the end, all i can say was, there were areas that jews lived with freedom, & other areas where they were mistreated, like wise christians & some muslims too. No one is saying it was a Multi faith Utopia or a religious paradise, but non muslims had rights along with slaves at a time when it wasnt so tolerant in other parts of the world. One has to bear in mind what happened during the spanish inquisition for example & the pogroms that have no exact similarity in middle east history.
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