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Ignatieff places his faith in the state ultimately in its citizens' duty to persuade, even more than in their armed force. Terror's every provocation is unique, though, and none can be reacted to solely according to precedent. Ignatieff was an apologist for the invasion of Iraq, until shortly before the Abu Ghraib revelations. He then reversed his stance, admitting that "intentions do shape consequences." The record of this distortion and correction of his political will is an excellent example of what he calls in The Lesser Evil the "enormous moral hazard" to which democracies and their citizens expose themselves when countering terrorists. --Ted Whittaker --This text refers to an out of print or unavailable edition of this title.
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Most helpful customer reviews
4 of 4 people found the following review helpful
4.0 out of 5 stars
How many others out there are asking these questions?,
By
This review is from: The Lesser Evil: Political Ethics in an Age of Terror (Gifford Lectures (Princeton University Press)) (Hardcover)
Michael Ignatieff has been a writer I have read quite a bit in my Master's degree in Genocide Studies. He is a leading Human Rights advocate, professor and writer. However, I have enjoyed reading his works because he is very practical. He often examines the psychological nature of "warriors" or people engaged in warfare. He realizes that liberal democracies must be able to fight those who seek to terrorize them. But, how do you do this and remain true to everything a liberal, democratic society stands for? The answer is fighting back with necessary but "Lesser Evils." This is no easy task, for a Human Rights professor to admit that some atrocities must be committed in the defense of a nation, but what are they? He is hardly an apologist for sadistic and unethical treatment of suspects though. This point must be clear before you read this book; he is no Dershowitz and argues against him here. Yes, he talks of torture (before it came out in the media in Iraq) "They (national leaders) need results from their security services, and in the pressure of the moment, they may not care overmuch about how these results are obtained. A culture of silent complicity may develop between civilian political leaders and their security chiefs, in which both sides know that extralegal means are being used but each has an interest in keeping quiet about it." -p. 135 Hello Mr. Rumsfeld. He goes on to say why torture is especially bad for a democracy, "a moral hazard." Finally, of great importance in this book is he looks at six different types of terrorism, explains them and then talks about how they can be confronted, though sometimes his answers fall short (you hope he gives a workable solution to all these problems, though you realize it isn't possible). He finishes with a chapter on the possibility of terrorists possessing a biological, chemical or nuclear weapon. History, which served as his guide in earlier chapters, would no longer apply to this scenario. He suggests that a society that is truthful to its citizens and will engage in dialogue with other countries, international organizations, while also placing responsibility on itself and other stable nations not to let unstable ones divulge into chaos is essential. Rarely has terrorism been able to topple a whole nation alone, and when it has happened, it was because of additional political circumstances that it occurred (Tsarist Russia and WW I). But if democracies are self-questioning and honest on their ethical reactions to terrorism, than the more civil liberties will be preserved and tangible victories will result. Ignatieff has no doubt that liberal democracies will succeed in the war on terror, by defeating our enemies and also preserving the civil liberties of our minorities.
2 of 2 people found the following review helpful
5.0 out of 5 stars
I'm a reluctant convert,
By
This review is from: The Lesser Evil: Political Ethics in an Age of Terror (Paperback)
I ordered this book from Amazon.ca during the Liberal leadership run of 2007 (or was it still 2006?). I was curious about Michael Ignatieff. Through his participation in CBC radio's prestigious Massey lectures series I had become aware of him and his reputation; so I had been listening to his interviews, and reading articles by and about him (he has no shortage of critics). I was slowly being won over, in spite of my skepticism. He seemed highly intelligent, but -more importantly- intellectually ambitious and honest. He belonged solidly to the Left, but displayed none of the ideological dogmatism that seems to afflict so many who call themselves Left or Right.This book was what ultimately sold me on Mr. Ignatieff. He is rigorous in his examination of the issues. He refused to cut corners, or fall into the lazy trap of idealism. He has high ideals, certainly; but he never lets them stand between him and an honest examination of the subject matter. Torture, terrorism, and the politics of fear; The US, the middle powers, the Arab states, Israel: nothing and no one is left untouched. Everyone is implicated in the situation we find ourselves in. He certainly didn't write it to make any friends. It isn't a comfortable read. If I agree with Ignatieff, it is only with great reluctance that I do so.
5.0 out of 5 stars
Finding the middle way in terrorist response,
By
This review is from: The Lesser Evil: Political Ethics in an Age of Terror (Gifford Lectures (Princeton University Press)) (Hardcover)
In this short book, Ignatieff presents a valuable and well-researched historical context for the current climate of terrorism.His book helped me to understand the motivation of terrorist organizations. He suggests a middle way for a liberal democracy's response to a terrorist threat, suggesting that a temporary loss of the freedoms and rights that define liberal democracy may be necessary to ensure security. He suggests careful safeguards to ensure that these rights and freedoms are restored when the threat ends.
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