"Jacques Rancière is one of the most important and original contemporary French philosophers. This book provides perhaps the best available introduction to his thought in English. Its main contents are two interviews with Rancière...they provide an extraordinarily concise and systematic summary by Rancière of the main themes of his recent work across its whole range. Rancière's project is promising. It is illuminating to see aesthetics as political and politics in aesthetic terms, as a form of the 'distribution of the sensible.'" -Culture Machine (Culture Machine )
'Locating the political significance of art has not only gone out of fashion, it has in recent years become a source of embarrassment. No one has argued against this repression with more precision, nuance, and undeniable force than Jacques RanciFre ... This book, with an emphatic "Afterword" by ÄiPek, provides a riveting and compelling outline of the central elements of RanciFreÆs politics of aesthetics and its relation to his demanding rethinking of the political.' J.M. Bernstein, New School for Social Research
'A benchmark, this compact book shows why RanciFre is one of the most compelling thinkers and writers in France since Michel Foucault adn Gilles Deleuze.' Tom Conley, Harvard University
'This is possibly the most important essay, despite its length, since Adorno's Aesthetic Theory.' Adrian Rifkin, Professor of Visual Culture, Middlesex
'A tour de force! Through a revitalisation of the term 'aesthetics', Ranciere is able to raise novel questions concerning the nature of history, the sense of our modernity, the relationship between work and art and between science and art, and the peculiarity of aesthetic experience (showing, in essence, that it cannot be contained but informs all our forms of life and activities).' Keith Ansell Pearson, Professor of Philosophy, Warwick University
'The readership for Ranciere's work is highly interdisciplinary. Le Partage du sensible would be obligatory reading in graduate courses in Philosophy, Aesthetics, Political Science, French Studies, Literature, and Cultural Studies, where it would be read in the context of other major thinkers of politics and aesthetics such as Walter Benjamin, Jean-Paul Sartre, Roland Barthes, Jacques Derrida, Etienne Balibar, Michel Foucault, Paul Ricoeur, Jurgen Habermas, Jean-Francois Lyotard, and Slavoj Zizek.' Kristin Ross, Professor of Comparative Literature, New York University
The Politics of Aesthetics rethinks the relationship between art and politics, reclaiming "aesthetics" from the narrow confines it is often reduced to. Jacques Rancière reveals its intrinsic link to politics by analysing what they both have in common: the delimitation of the visible and the invisible, the audible and the inaudible, the thinkable and the unthinkable, the possible and the impossible.
Presented as a set of inter-linked interviews,
The Politics of Aesthetics provides the most comprehensive introduction to Rancière's work to date, ranging across the history of art and politics from the Greek polis to the aesthetic revolution of the modern age.
Already translated into five languages, this English edition of The Politics of Aesthetics includes a new afterword by Slavoj Zizek, an interview for the English edition, a glossary of technical terms and an extensive bibliography.