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The Quartet Boxed Set: Limited Edition
 
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The Quartet Boxed Set: Limited Edition [Paperback]

A.S. Byatt


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Product Description

From Amazon

With A Whistling Woman, AS Byatt reaches the fourth and final instalment in her popular sequence of novels, after The Virgin in the Garden, Still Life and Babel Tower. It is now the summer of 1968. Newly divorced Frederica is living with Agatha and their children while pursuing a somewhat desultory affair with John Ottakar. But everything changes when John accepts a post at the University of North Yorkshire, while Frederica stumbles into a new career on television … A Whistling Woman is a busy, energetic novel, juggling its various plot strands--experimental scientists, psychiatric patients with nasty secrets, the upper echelons of university life--with the slick skill of a TV soap. Characters, familiar and new, are evoked with Byatt's customary easy vividness, but this time the exuberance is tempered by a noticeable sourness. One gets the distinct sense throughout the novel that by 1968 British society as we know it has started to spiral downhill. For Frederica, whereas "the carpet of the 50s was woven of many colours, in fine threads", the sixties were "like a fishing-net woven horribly loose and slack with only the odd very bright plastic object caught in its meshes, whilst everything else had rushed and flowed through, back into the undifferentiated ocean". Echoing Frederica's disillusion, Byatt's satire is more than usually acerbic towards various targets--in particular in her account of the newly politicised academy (which seems more a parody of 80s political correctness than of 60s activism). But for those dying to know what life brings to Frederica, then A Whistling Woman will be a welcome end to the years of waiting.--Alan Stewart --This text refers to the Hardcover edition.

From Publishers Weekly

Byatt, like George Eliot and Doris Lessing, aims to show in her fiction the exemplary struggle between self-consciousness and the precepts of culture. She produces "novels of ideas"-which is an all too bloodless label for this beautifully realized, smart novel, the final volume of the tetralogy she began with The Virgin in the Garden. It is 1968. To capture the millenarian atmosphere of that year, Byatt situates her action around several different centers: a fashionable TV chat show hosted by Frederica Potter (whose divorce was the center of Babel Tower); an Anti-University going up in the moor near the University of North Yorkshire; a conference on body and mind being planned by the vice-chancellor of UNY; Dun Vale Hall, also in the moors near the university, an alternative therapy site whose titular head, R.D. Laing-like psychoanalyst Elvet Gander, is increasingly under the sway of his patient, the charismatic Joshua Ramsden; and UNY's biology department, where Luk Lysgaard-Peacock and Jacqueline Winwar are working within the relatively recent neo-Darwinian synthesis. As Frederica's producer sets up a documentary around the UNY conference, all the circles begin to overlap. Against the rationality of the novel's scientists is pitted the stubborn truth of their finding: that the brain isn't made for reason, but for the body. In Frederica, Byatt has produced a model proto-feminist: literate, shrewd and knowing, a character who could only be the product of centuries of Enlightenment. The countertheme belongs to the dark, ecstatic Ramsden, whose psychotic episodes begin to bleed into his essential, charismatic goodness. "We are shimmering on the edge of transfiguration," writes Gander. The terror, as Byatt shows, is what lies over that edge.
Copyright 2002 Reed Business Information, Inc. --This text refers to the Hardcover edition.

From Library Journal

Byatt is back, bringing with her a tale of the Sixties. London-based heroine Frederica finds that a cult leader and an "anti-university" have upended life back home in York, even as the television shows she works on spin weirdly out of control. With a five-city author tour.
Copyright 2002 Reed Business Information, Inc. --This text refers to the Hardcover edition.

From Booklist

Astute and omnipotent novelist Byatt takes as her subject nothing less than Western civilization and its endless redefining of faith and fact, good and evil, art and science. In her thirteenth probing and provocative work of fiction, she completes a magnificent quartet comprising The Virgin in the Garden (1979), Still Life (1985), and Babel Tower (1996), and featuring the red-haired and indomitable Frederica. In this powerful installment, Byatt considers the curious counterbalances at work during the questing late 1960s, when the young rejected the established order and reclaimed the deep past, turning to astrology, mythology, and doomed attempts at utopian, back-to-nature communes just as technology, particularly television and computers, began to irrevocably change the timbre of everyday life. Frederica, who finds herself hosting a very hip BBC talk show called, archly, "Through the Looking Glass," is the spiky sun around which orbit a shimmering array of profoundly compelling characters, some exceedingly rational, others quite mad. There are the unhappy, codependent Ottokar twins, one a mathematician, the other a musician. There's rock-steady scientist Luk Lysgaard-Peacock, a kindly vice-chancellor whose university is besieged by wily protestors; Elvet Gander, a psychiatrist with a taste for lysergic acid; and Byatt's most astonishing creation, Joshua Ramsden Lamb, the leader of a Manichean cult. An electrifying figure who would not be out of place in a Thomas Hardy novel, Joshua suffered a tragedy so archetypal in its horrors it rendered him at once insane and divinely inspired. Gloriously complex, extraordinarily dramatic, and diabolically clever, Byatt's tour de force, a descendant of Shakespeare, Milton, George Eliot, and Lewis Carroll, is fueled by penetrating inquiries into the nature of story and metaphor, the workings of the mind, and the mystery of love. Donna Seaman
Copyright © American Library Association. All rights reserved --This text refers to the Hardcover edition.

Review

“Rich, acerbic, wise. . . . [Byatt] tackles nothing less than what it means to be human.” –Vogue

“With consummate skill and inventiveness, [Byatt] creates a large cast of characters who shine with intelligence and individuality.” –Los Angeles Times Book Review

“Byatt’s detailed descriptions often take on the resonance of poetry.” –The Philadelphia Inquirer

“A bold, brainy eulogy to the late ‘60s…. Byatt’s clashes between the intimate and the intellectual make for a raucous, lively work.” –Entertainment Weekly
--This text refers to an alternate Paperback edition.

Book Description

Four novels: The Virgin in the Garden; Still Life; Babel Tower; A Whistling Woman.

From the Back Cover

“Rich, acerbic, wise. . . . [Byatt] tackles nothing less than what it means to be human.” –Vogue

“With consummate skill and inventiveness, [Byatt] creates a large cast of characters who shine with intelligence and individuality.” –Los Angeles Times Book Review

“Byatt’s detailed descriptions often take on the resonance of poetry.” –The Philadelphia Inquirer

“A bold, brainy eulogy to the late ‘60s…. Byatt’s clashes between the intimate and the intellectual make for a raucous, lively work.” –Entertainment Weekly
--This text refers to an alternate Paperback edition.

About the Author

A.S. Byatt is internationally acclaimed as a novelist, short story writer and critic. Her most recent novel, outside this tetralogy, is The Biographer's Tale. Educated at York and Newnham College, Cambridge, she taught at the Central School of Art and Design, and was Senior lecturer in English at University College, London, before becoming a full-time writer in 1983. She was appointed CBE in 1990 and DBE in 1999.

Excerpt. © Reprinted by permission. All rights reserved.

Chapter 1

... “This is the last tree,” said the thrush. The last tree was a dwarf thorn, its black branches shaped one way by the wind, pointing back the way they had come. “Formerly,” said the thrush, “there was a last tree further out. And in earlier times there was a stunted wood, the Krumholz. The waste is advancing.”

They looked into iron twilight. They could barely make out the bluff where the wood had once been rooted.

“No one goes out there,” said the thrush. “In former days, there were travellers, until winter set in. But now they are afraid of the Whistlers. The winters have lengthened. And in the light days the land is infested by the Whistlers.”

“The place we seek is on the other side,” said Artegall. “According to the maps and the histories. We must go, and quickly, before winter sets in.”

“And before the hunters catch up with us,” said Mark.

“No one has set out, or come from there, in my life-time,” said the thrush, fluffing out his spotted feathers. His life-time was not very long, and his territory was small. He was a wiry, thick-quilted thrush.

“What is the land like?” asked Artegall.

“Scrub and stones, mosses, and lichens, deep pools with ice-covers, frozen rivers. There are white creatures there, I've been told, that scutter in the snow and hide in holes. And slick, grey efts, in the pools. They used to say the lichens were edible, if not palatable. All hearsay. I haven't been there.”

“And the Whistlers?”

“No one has seen them and lived,” said the thrush. “Indeed, to hear them is mostly fatal. They fly or glide like grey shadows and make a sound--a sound--”

“A sound?”

“So it is said, a high, whistling sound, at the extreme edge of what any creature can hear, yet all must hear it. A dog can hear whistles that you hear as disturbed silence. But these creatures have the power to pierce any ear--bird and man, bear and snowcock, even your sleeping stone reptile who appears to be lifeless.”

Artegall looked at Dracosilex, who had shown no sign of life since the Bale Fires of the last village.

“I could do with his counsel,” said Artegall. “If he could be wakened.”

“If the Whistlers woke him,” said the thrush, “you would not live to hear his counsel. And your bones would be picked in an instant.”

They built a shelter near the last tree, and set up their tents, before night fell. Noises howled and hummed round them, fine, glassy sounds and a regular quavering boom, and the icy blasts of the wind, blowing and flowing over the dry rattling twigs of the last tree. There were also shrill notes that could have been whistling, human or inhuman. Mark said that he had heard that the porpoises and the dolphins sang to each other in the blue summer waters of the south, from which they had come. “There is needles and knives in this wind,” said Dol Throstle. “And talons and claws.” They chewed dried meat, and sweet dried grapes, too few, gone too quickly.

In the morning a fine dry snow fell, gusting and eddying in the wind. They could not see very far. They discussed who should scout and who should stay. Mark asked if Artegall's geography books had contained maps of this land. There were a few maps of the Northern Empire, he said, vague shapeless spaces with a few rivers and many drawings of fabulous beasts, with twenty legs, or curving claws. It was written, White Waste. I remember one or two trails without issue, and arrows pointing out of the page, To the North. The pages were very richly decorated, bordered with golden apples and crimson cherries and emerald vine-leaves. And iron axes, and flakes of fire.

Dol Throstle remembered how Mark the page-boy had mocked the young prince at the outset, with his stories of the books of venery, history, geography, dutifully committed to memory in the study-prison of his white tower in the south. And how Artegall's knowledge had led them through forests, and his languages had made it possible to speak to strangers, and his books of tracking and stalking had found food in hard places. And Mark for his part had taught Artegall the knack of tickling trout, and stealing from bees, and chattering like a naif lad to soldiers in inns. And now they were no longer prince and whipping-boy and nursemaid, but three leathery, weathered creatures, all muscle and quickened eyes, bundled in borrowed skins. A snake had taught Artegall the language of the beasts, but they were all, Dol thought, part of the animal kingdom now, they could melt into woodland like foxes, lie lost in grassland like hares, they could flow along hillsides like wolves.

Mark said they could not travel at night, using the stars, because of the cold.

And then they heard, for the first time, in the noises of the wind and the clack of the twigs, the whistle, that rose and fell and then rose and rose, out of pitch, so they knew they were still hearing it though the sound disturbed only their brains. And Dol's courage failed, and she thought she was a fool and a madwoman to bring two mere boys so far, in search of a kingdom that was perhaps only a fantasy out of legend. And Mark thought, numbed, that this time maybe there was no way forward, only snow-blindness and frost-bite, and behind were the steady hunters, beating them out of cover like fowls. And Artegall thought that the voices were terrible, and would destroy the brain in the skull. And then the sound died down, and released them. Artegall had the idea of making little balls of lambswool to put in their ears, under their skin hoods.

In the morning the two boys set out, leaving Dol under the thorn. “If we do not come back within three days,” said Artegall, “you must turn back. The soldiers may not harm you if I am not there.”

“Nonsense,” said Dol. “I will come after you, whatever may befall. I am no mean tracker, by now.”

They found, after a mile or two of careful advance over characterless scrub and crackling frost, that they needed their ears in the ice-gloom, both to test brittle crusts over deep crevices and to listen to the land, for footfalls, for the snap of branches, for the beat of wings. They found a kind of goat-path, among the little junipers and ling, which widened into a track. They stumped steadily on; Mark singled out prominent stones along the track which might be pointers, put there by human hands. The cloud-cover was lowering and thickening. They examined the stones, and found scratches--an arrow perhaps, a bird's-foot, three-toed, on one, and then on another. They decided if they found a third to turn back, and fetch Dol, and their provisions, and try this road. A little wind got up, and blew ice in their faces, in sharp splinters. They could hear singing in this wind. At first they did not speak of it, taking it for an interior humming, that kept time with their footsteps and the beat of blood. Mark said, in the end,

“Do you hear sweet voices in the wind?”

“So you hear them too. Voices, thin and high, and a kind of flute, or maybe another voice.”

“Maybe an ice equivalent of a mirage in a desert.”

“Maybe the voices of the Whistlers.”

“Or the spirits of their victims.”

They struggled on, and the track became less definite. There were no more markers. The wind pelted them with frozen snow. Mark said

“The singing is unbearably sad, unbearably--” and fell over in the snow behind Artegall. As Artegall turned, the perfectly-pitched music in his head turned to an undulating whistle. He reached to put the bulb of wool in his ears, fumbling with his fur-gloved fingers, before he knelt by his friend. The wool did not wholly exclude the whistling, but reduced it to a whisper of a shriek. And he saw them coming at him through the gloom, one, two, three, five, eight, thirteen of them, sailing on outstretched grey wings, almost indistinguishable from the cloud, their long, slender necks held out before them like swans', their thin legs trailing like herons', their bright beaks like curving scimitars, pale red-gold. They landed in a circle round the two, and Mark saw with horror that their faces above their beaks were human, that they had dark, human, forward-looking eyes under arched eyebrows, that their feather-hoods covered, or flowed into, long hair, which they shook out over their shoulders, that the legs above the bird-talons that struck and gripped the icy stones were human above the feathered ankles, that the bodies inside the great cloaks of grey pinioned wings were human, female, with high breasts and slender waists, but covered in white down. Artegall found that he could not move, though he could see and hear.

The Whistlers began a kind of strutting dance, moving stiffly on their claws, winding their long necks gracefully like charming serpents, bowing and pointing and singing at the two humans, on the white earth in the gathering darkness. Artegall understood that they were singing, over and under the terrible whistle, but he could make no sense of the words. He tried to listen as he listened to the speech of birds, and heard cackle and hiss; he tried to listen as he would listen to women, and heard meaningless babble of airy syllables. He saw then that their song was somehow spinning a cocoon of icy threads round and over his friend's body, like a glassy shroud hardening into a coffin. His own hands and feet were threaded with filaments which he was powerless to cast off. It came numbly to him, he must understand their language, or speak to them, or he must die. He listened as he had never listened in his life, and began to make out that their language, like their bodies, was a dreadful hybrid, feather-words and skin-words grown into each other, beak-words and tongue- and teeth-wo... --This text refers to an alternate Paperback edition.
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