The Robe [Paperback]

It might be difficult to conceive that Marcellus Gallio, son of a prestigious Senator and a Tribune; Diana, the granddaughter of the Emperor Tiberias; and Demetrius, the Greek slave from Corinth, to believe Jesus' miracles and his resurrection. Lloyd Douglas has written truly a religious classic, one whose appeal is not limited to a particular time or a particular place, through the delineation of the characters' own struggle to cross that arbitrary line beyond which the credibility should go. .

Marcellus was a Roman soldier who by a fortuity executed Jesus' crucifixion and subsequently won Jesus' robe as a gambling prize. The robe symbolized his crime, the crime of recklessly crucifying an innocent man who exhausted him life in advocating love, kindness, and goodwill. The memory of the crucifixion, had been an interminable torture that plunged Marcellus into a deep melancholy. Demetrius could never tell when his master was hit by a capricious seizure that sent sweat streaming his face.

The robe miraculously healed the inconsolable Marcellus as he touched it. From there Marcellus set off on a quest to seek the truth about the robe and the Nazarene who claimed to own his kingdom somewhere not in the world. Testimony about Jesus' miraculous power, which to a large extent agrees with my nostalgic memories from the bible, had been cumulative and that it had been coming at Marcellus from all directions. Jesus' teachings and the marks he left on those whose lives changed had penetrated Marcellus' skeptical mind and descended in him a sense of duty and mission. He had killed this man who had spent his life doing kind things for needy people, and the only way he could square up for it was to spend his life like Jesus did.

It dawned on Marcellus that a thorough understanding of Jesus and his teachings required faith and surrender rather than a recondite knowledge. This point bespeaks the minds of modern-day Christians who involuntarily proceed to push the intrusive concept away no matter how convincing the evidences of supernatural power in the miracles are. His slave Demetrius, who had been inebriated by Jesus long before his master, had such an indomitable faith in the truth of Jesus' resurrection though his master had vaunted his frustration and indignation over him.

Quest for the robe also accents the beauty of a master-slave relationship. Demetrius' life had become so inextricably related to the life of Marcellus that his freedom, if it was offered him, indeed by the Senator as he was to take Marcellus to Athens, might cost him more in companionship than it was worth in liberty of action. When offered his freedom, Demetrius magnanimously denied it at the peril of his master's recovery. The witty slave also directed to have Marcellus disguised as a fabric connoisseur in order to penetrate inconspicuously into Galilee to capture wind of the savior. It was not surprising to see that the whole quest for the robe made the master-slave relationship difficult to sustain.

Ancient Rome against which the book sets accents the significance and validity of men's faith. The quest for the mysterious truth allowed Marcellus to take on a different perspective with the world, especially Rome with which he felt so out of place. He began to despise its injustice, to pity its tragic unhappiness, and to shun the avarice of the influential ones. Marcellus felt his own obligation to associate with a movement that the Government had outlawed, had labeled seditionists, and unflinchingly preached the word to everyone. He embarked on the defense of a good cause Jesus started and had yet to finish.

2004 (10)