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Collins' knowledge of the Hebrew Bible is extensive on both theological and historical levels. His knowledge is also useful because in the Hebrew Bible are the roots of the problems with messianic interpretation - the scriptures themselves. Once Collins places particular scriptures in their historical context, he then goes on to show their influence(s) and interpretation(s) in various post- and extra-biblical works of literature. We find a pre-existent, heavenly messiah, a priestly messiah, a kingly messiah, and a militant messiah in the works Collins analyzes. At least one messiah was expected and possibly and two, depending on who wrote the work. Collins also deals with the history of the word "messiah" and its various uses in the Hebrew Bible.
In reading the book, the reader will gain some insights as to how and why the writers of the New Testament understood Jesus the way that they did, but the goal of the book is not to connect these works to Jesus. The book is, in many ways, a survey of the messianic thought during and before Jesus' time.
This book is not an introduction by any means. It is an in-depth study; some previous knowledge of the Scrolls, the Pseudepigrapha, and Second Temple history will be useful to the reader. A glossary would have been nice and helpful and would have opened the doors for less knowledgeable readers to read and understand the book. Overall, this is an excellect read. However, previous knowledge will enable - and perhaps even be necessary - for reader to grasp the many insights in Collins' work.
Collins' knowledge of the Hebrew Bible is extensive on both theological and historical levels. His knowledge is also useful because in the Hebrew Bible are the roots of the problems with messianic interpretation - the scriptures themselves. Once Collins places particular scriptures in their historical context, he then goes on to show their influence(s) and interpretation(s) in various post- and extra-biblical works of literature. We find a pre-existent, heavenly messiah, a priestly messiah, a kingly messiah, and a militant messiah in the works Collins analyzes. At least one messiah was expected and possibly and two, depending on who wrote the work. Collins also deals with the history of the word "messiah" and its various uses in the Hebrew Bible.
In reading the book, the reader will gain some insights as to how and why the writers of the New Testament understood Jesus the way that they did, but the goal of the book is not to connect these works to Jesus. The book is, in many ways, a survey of the messianic thought during and before Jesus' time.
This book is not an introduction by any means. It is an in-depth study; some previous knowledge of the Scrolls, the Pseudepigrapha, and Second Temple history will be useful to the reader. A glossary would have been nice and helpful and would have opened the doors for less knowledgeable readers to read and understand the book. Overall, this is an excellect read. However, previous knowledge will enable - and perhaps even be necessary - for reader to grasp the many insights in Collins' work.