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The Science of God: The Convergence of Scientific and Biblical Wisdom
 
 

The Science of God: The Convergence of Scientific and Biblical Wisdom [Paperback]

Gerald L. Schroeder
3.6 out of 5 stars  See all reviews (79 customer reviews)
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From Library Journal

Schroeder (Genesis and the Big Bang, LJ 9/15/90) is an Israeli physicist and scholar of Genesis who maintains that a properly understood Bible and a properly understood science provide consistent sets of data. In recent decades, scientific discoveries in cosmology, paleontology, and quantum physics do not demonstrate or prove the activity of God, but they do remove conflict with that activity. Rapprochement occurs when believers read the Bible on the Bible's terms, avoiding literalism, and when scientists realize that science is powerless to pronounce on a purpose for life. Schroeder is very lucid in explaining difficult scientific concepts, such as the passage of time according to the theory of relativity, and religious data, such as the original Hebrew words. Schroeder's careful and responsible handling of the data on origins from science and Genesis 1, combined with a fresh, judicious correlation between the two, is compelling. Highly recommended.?Eugene O. Bowser, Univ. of Northern Colorado, Greeley
Copyright 1997 Reed Business Information, Inc. --This text refers to the Hardcover edition.

From Kirkus Reviews

This account of creation is the latest entry in the current endeavor to drag science and religion within shouting distance of each other. Schroeder, a physicist and Bible scholar (Genesis and the Big Bang, 1990), attempts to reconcile the Genesis account of creation with current scientific knowledge about the origin of life. No doubt he is well versed in both the Bible and biology; he's also a skilled pedagogue, explaining abstract or counterintuitive concepts in lay terms. But this book will fail to convince many readers because the author so relentlessly seeks to persuade the reader of the validity of some strange theories, and because his biblical interpretations draw on an exclusively Jewish tradition, including Kabbalah, Maimonedes, and selected passages from the Talmud, which he claims ``anticipated'' later scientific discoveries. Admittedly, some of his arguments (for instance, that the sequence of Genesis creation is congruent with evolution's progression from prokaryotic to human life) are compelling. But elsewhere Schroeder less convincingly rejects the notion of random, mutation-driven evolution, arguing instead that evolution is ``channeled'' toward an outcome preprogrammed into existing DNA. Schroeder's other theories include an odd insistence upon a pre-Adamic, soulless hominid ancestor. It's important to Schroeder that the literal Adam be the first ensouled human being, and since Genesis chronology (almost 6,000 years since Adam) doesn't mesh with what science tells us of the age of humankind, Schroeder sets out to prove that the Bible only picks up the story near the close of human development. Such hermeneutical gymnastics seem strangely outdated and obscure in an often intelligent, cogently argued book. Though respectful of both science and faith, this book is unlikely to convince either scientist or theologian. (b&w illustrations, not seen) -- Copyright ©1997, Kirkus Associates, LP. All rights reserved. --This text refers to the Hardcover edition.

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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews

79 Reviews
5 star:
 (32)
4 star:
 (16)
3 star:
 (14)
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Average Customer Review
3.6 out of 5 stars (79 customer reviews)
 
 
 
 
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5 of 5 people found the following review helpful
4.0 out of 5 stars Thinking outside the box,-- a seminal effort worth a read, April 27 2004
By A Customer
As a scientist in an ongoing search for truth, I have been disappointed by ham-handed efforts of the creation crowd to cling to extreme minority viewpoints of credentialed scientists from diverse fields of science that would collectively be required to support a *literal* interpretation of Genesis. Similarly, I have been mystified by scientists who reflexively dismiss the idea of some kind of intelligent design outright by way of circular reasoning, arguing that since intelligent design can never be disproven, it is not scientific and thus could not be truth, since only science can properly assess truth.

It is hard to understate, then, the moxie of Schroeder's innovative attempt to reconcile with Genesis scientifically DOMINANT paradigms (i.e. universe many billions of years old, terrestrial life hundreds of millions of years old, species variation to extensive degree by alteration or differential expression of genes). Schroeder introduces his intent thus: "In the following chapters, I attempt to avoid the subjective tendency of bending Bible to match science or science to match Bible." (softcover p.19) Whether he was successful or not is in the eye of the reader, but the explicit intent is refreshing.

This book, then, would be of particular interest to two groups:

1) Scientists who wonder how their mainstream conclusions could possibly be reconciled with ancient accounts of creation from the Hebrew Torah.

2) Jews and Christians who are discomforted by the apparent incompatability between the text of their faith versus the observed truth about our planet and universe as collected and interpreted by the VAST MAJORITY of professional scientists.

The prime example of this reconciliation is Schroeder's attempt to fit a 15-billion year old universe with the six-day account of Genesis by arguing that: 1) from a collective, "Creation-wide" perspective, time advanced differently in the primordial hot universe (time dilation), and 2) that "days" in the ancient hebrew text only adopted the terrestrial perception (instead of universal perception) of time passage upon the creation of man late in the "creation" process.

Later chapters address other issues, such as the likelihood that genetic variation by mutation at rates observed in today's laboratories (or even much greater rates) were sufficient to generate the speciation evidenced in the fossil record within the abbreviated time-frame indicated by the fossil record itself.

By virtue of his theological background and professional training (MIT-trained physicist), Schroeder is uniquely qualified to attempt such a reconciliation. However, as evidenced by several previous reviews, this training is not enough-- at least not enough to win over skeptical scientists. It may be that the sheer enormity of burgeoning data within each of the fields (molecular genetics, population genetics, paleontology, geology, as well as cosmology and particle physics) is simply too great for one individual to incorporate into solid perspective within *each and every* discipline to present an airtight case on all scientific fronts.

Previous reviewers have asserted gross inaccuracies with the science presented in this book. As a clinical neuroscientist, I am not in a position to assault or defend Schroeder on evolution, genetics, particle physics or cosmology. However, I would argue against throwing the baby out with the bathwater. For example, the latest data on cosmic background radiation indicates an accelerating expansion of the universe, and an approximate age of 13.7 billion years instead of the 15 Schroeder cites. Must this nullify the core of his whole premise? Maybe so, but not enough to discard this book out of hand.

The strength of this work is in its innovation. Schroeder rightly notes that the Bible is silent on many subjects, and actually leaves room for many observed phenomena, such as speciation and niche-filling by DNA alteration. It is only the rigid mindset of many religious individuals that closes this possibility.

The weaknesses of the book lie in the specific physical science undergirding Schroeder's arguments, as well as in his over-reliance on conjecture. I thus was left with the same mind-set I had before I read the book, namely that the simplest explanation for why the Genesis account is not borne out by the findings of mainstream science is that Genesis was inspired and spoke great *truth* on a metaphorical and didactic level-- but not at a literal level.

On the whole, I found it a fascinating read. In accord with previous reviewers, I liken this effort to a Model-T. Crude in the light of today, yet innovative at its introduction, with the potential to be honed with further investment in this line of reasoning. This whole line of inquiry would benefit enormously by some kind of COLLABORATIVE work, with each chapter penned by a bona-fide expert in that field of the physical sciences, where this expert can build a much more solid case in conjunction with the totality of data in his or her field. I could even envision anonymous contribution, inasmuch as publicly arguing for some kind of intelligent designer is probably not conducive to garnering tenure in the Paleontology Department of Secular State University....

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1 of 1 people found the following review helpful
5.0 out of 5 stars Difference between Scientists, Theologians and Dr. Schroeder, Mar 23 1998
By A Customer
This review is from: The SCIENCE OF GOD (Hardcover)
The search for the ultimate truth takes on many forms. We all want to know the answers to the questions of How? and Why? For a greater part of documented history there seem to have been two different tracks toward discovering the answers to the innumerable how's and why's. Science, using a process similar to reverse engineering works on these questions and, to date, has only been able to provide us with the how. Theology, on the otherhand, seems to be quite capable of providing the why's but falls short in the how.

In "The Science of God" Dr. Gerald Scroeder presents an ancient book called the Old Testament as the answer to both the how's and why's. His unique ability to present, to the best of his ability, the idea that--if the Bible was in fact divined by God, then it may hold the secrets of how as well as the why--is both captivating and compelling.

Dr. Schroeder maintains that true understanding of the Bible, comes at a price of studying the ancient commentaries as well. This theory makes sense because we can think of biblical scholarship as a long game of broken telephone. The farther away we are from the author of the Bible, the more likely we are to misinterpret the text.

As a student of ancient Biblical commentary, I find that many seemingly ambiguous statements in the Old Testament can actually be clarified with the help of commentaries such as the Kabalah and Mimonedes.

In his book, Dr. Schroeder accurately presents these ancient interpretations, and explains how these commentators help us to find a peaceful coexistance between the accurate interpretation of the bible and current scientific discovery and understanding.

This book is suggested reading material for anyone who is willing to put aside their religious or scientific bias and try to take a look at what Dr. Schroeder suggests is the answer to our How's and Why's.

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1 of 1 people found the following review helpful
5.0 out of 5 stars Compelling,intelligentand ambitious work., Feb 25 1998
This review is from: The SCIENCE OF GOD (Hardcover)
Gerald Schroder has written a compelling, intelligent and ambitious work which bolsters the creationists, as opposed to literalists, side of the evolutionary debate. Genisis, the first six days, and the BIG BANG,explained as epochs, understood in terms of a process of events, is one of the best explantions of the 24-hour day conundrum I have read.
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