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The Sibyl
 
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The Sibyl [Paperback]


4.7 out of 5 stars  See all reviews (12 customer reviews)

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12 Reviews
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4.7 out of 5 stars (12 customer reviews)
 
 
 
 
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4.0 out of 5 stars mythological revision and its place in judeo-christian dogma, Jun 15 2003
Par Lagerkvist's THE SYBIL is an amazingly simple, but profoundly relevant, read. The layers Lagerkvist utilizes in setting up his novelistic parable are far from simplistic, and involve most explicitly the historical shift from pagan religiosity to monotheism as specifically exemplified in the transition from Greco-Roman to Judeo-Christian beliefs. One might plausibly read this novel on a layer that denotes God's many faces and forms, but one should ideally (and logically) read this novel with the existentialist view of its author in mind: God only exists as a social-construction and he is only what we make of him.

Lagerkvist's revision of the mythical Cumaean Sybil's story---obliterating the fact that she lived forever and kept growing older and more decrepit due to her 'wrong wishes'---shows the humanity involved in love as well as the conflicting desire for communion with the godhead. As Sybil grows to understand that her earthly love is more direct and vital than her falsely-rendered role as priestess, or pythia, the reader is able to recognize the discrepancy between dogma and tradition, a faulty tradition in which temple elders uphold customs merely for the sake of profit and reputation rather than due to pure belief in the godhead.

Contrasted with Sybil's story is the story of a man who has crossed paths with Christ. The intermingling of the two different, yet seemingly similar, religious attitudes creates the framework for Lagerkvist's novel and further stresses the humanity inherent in any divine figure or idol. When he states, "Yes, god is evil ... Revengeful toward anyone who dares to love another than him," Lagerkvist not only invokes the Judeo-Christian sentiment of false idol worship, but also considers the strictures that this worship places upon men and women who wish to also partake in earthly, or romantic, love.

A powerful account of the transition from polytheism to monotheism from a very modern author, THE SYBIL is a viable argument against the constraints of any brand of religiosity. This can be seen in its sympathetic and notably human portrayal of a woman who, in mythology, is granted no such sympathy. Lagerkvist's recurring parallels between Sybil and the Virgin Mary prove that religion stems from what came before and in doing so also argues, quite soundly, that the human experience should take precedence over the divine as the "divine is ... alien and repellent and sometimes it is madness." This novel, from the Nobel Prize winning author, is undoubtedly a journey into the human soul, one worth undertaking, one worth pondering, one worth reading with a mind completely open to revision and to the general nature of humanity's lusts and innate flaws.

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Reviewed by kris t kahn, author of ARGUING WITH THE TROUBADOUR: POEMS.

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3.0 out of 5 stars an earnest parable about the nature of God, April 22 2002
By 
Robert S. Newman "Bob Newman" (Marblehead, Massachusetts USA) - See all my reviews
(REAL NAME)   
This review is from: The Sibyl (Paperback)
As Nobel Prize winner for Literature in 1951, Par Lagerkvist must be recognized as one of Sweden's great authors. I know virtually nothing else about him. This was the first book of his that I ever read. I cannot say that I was moved to want to continue. THE SIBYL is a thin volume, a tale, a fable, a parable, not a novel in the usual sense of the word. A wanderer (see the legend of the Wandering Jew) appears above the town of Delphi in the first century A.D. He hails from Jerusalem and has been cursed by Jesus for an act of unkindness on his way to the crucifixion. The wanderer appears at Delphi looking for someone who can foretell if he really is condemned to wander forever. The only hope turns out to be a social outcast, an old woman living high on the mountain above town. He tells her his story, briefly. The rest of the book is her story---of how she became the vessel through which the oracle spoke and her single, ill-fated love, a cruel rape, and subsequent disgrace. Lagerkvist deals with eternal issues. God is cruel, incomprehensible and frightening, he says. His acts have no meaning discernible by humans. But He is also good and full of a meaning (which we cannot understand). God's connection to Man is both a blessing and a curse. Scandinavian gloom spreads and spreads and, in this age of terrorism, poverty, hunger, and ecological disaster, you feel that you have heard this all before. In fact, you have seen the proof of it all around you. Do you need to read about it again, cloaked in antiquity's faded garments ? I did not particularly enjoy this book, though it is certainly well-written and intelligent. Pessimistic messages are common in literature; so is the consideration of the largest issues. I felt that this tale was a little too didactic, a little too preachy for my taste.
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5.0 out of 5 stars A stunning myth on the quest to find substance!, July 4 2001
By 
Jonathan Burgoine "bookseller" (Ottawa, Ontario Canada) - See all my reviews
(REAL NAME)   
This review is from: The Sibyl (Paperback)
On the surface, "The Sibyl" seems to be a decent enough myth about a man who was cursed by Christ for a show of inhospitality, and his approaching an ex-prophetess of Apollo on a mountainside overlooking Delphi.

This book, however, delves into the mythological implications of the human being searching for meaning in a world where gods, or God, allows pain and evil to exist. The characters have no names, a feature often found in cosmological and mystical myths to help the reader "step into" the roles found therein. A truly moving account of the pains of being not just called, but Chosen, and of ultimately finding a place for onesself in an often harsh world.

Written in 1956, "The Sibyl" is full of the sense of confusion and loss of the post war era, and Lagerkvist's own, often pessimistic, philosophical debates on the nature of man's significance.

There are some truly rewarding passages in this book, though one of the easy pitfalls is to assume any mention of "god" refers to the Judeau-Christian God, when often the reference is to Apollo, a contextual reference point for the use of one of the more famous Sibyls of history. The myth is ancient, but Par Lagerkvist's retelling is contemporarily bound - and the questions asked are both very old and still presently unanswered.

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