From Amazon
"I have decided to try again," Karen Armstrong writes at the beginning of
The Spiral Staircase, in explaining why she is telling her life story for a second time, 20 years after doing so in
Beginning the World. "We should probably all pause to confront our past from time to time, because it changes its meaning as our circumstances alter." That's a clue to the sort of open-minded and intensive inquiry that Armstrong is capable of, which has made her, in those 20 years, a bestselling theologian and historian of religion, known for such hugely popular books as
The Battle for God,
A History of God, and
Islam: A Short History.
In the lucid yet reflective manner that is Armstrong's trademark, The Spiral Staircase recalls her painful early life as a nun, her even more painful reentry into secular society, and most compellingly, the long-undiagnosed epilepsy that made her life a horror show of phantom visions and misplaced hours. We follow Armstrong to the Middle East and elsewhere as she searches for answers to questions no less daunting than the significance of faith. Yet what drives Armstrong is her distaste for and distrust of those who see only black or white, never shades of grey. "I disliked the crusading certainty of Ayatollah Khomeini, yet I was also disturbed by the shrill rhetoric of some of Rushdie's champions," she writes in the wake of debate over Salman Rushdie's Satanic Verses and the ensuing fatwa issued by the extremists on the Islamic right. Indeed, as religious dogma divides the world in ever new ways, Armstrong's learned views are especially resonant. But The Spiral Staircase, its name inspired by T.S. Eliot's poem cycle Ash-Wednesday, is not a polemic, despite Armstrong's forceful and persuasive arguments for religious tolerance. Rather, it's a beautiful letter sent by a gifted writer attempting to decode the meaning of her life. Who can't relate? --Kim Hughes
--This text refers to the
Hardcover
edition.
From Publishers Weekly
In 1962, British writer Armstrong (The Battle for God, etc.) entered a Roman Catholic convent, smitten by the desire to "find God." She was 17 years old at the timetoo young, she recognizes now, to have made such a momentous decision. Armstrongs 1981 memoir Through the Narrow Gate described her frustrating, lonely experience of cloistered life and her decision, at 24, to renounce her vows. In its sequel, Beginning the World (1983), she tried to explain her readjustment to the secular worldand failed. "It is the worst book I have ever written," she declares in the preface to this new volume: "it was far too soon to write about those years"; "it was not a truthful account"; "I was told to present myself in as positive and lively a light as possible." The true story, which she relates in this second sequel, was far more conflicted and intellectually vibrant. Her departure from the convent, she writes, actually made her quite sad; she was "constantly wracked by a very great regret" and suffering on top of it with the symptoms of undiagnosed temporal lobe epilepsy. How she emerged from such darkness to make a career as a writer whose books honor spiritual concerns while maintaining intellectual freedom and rigorthis is Armstrongs real concern, and the one that will be of most interest to the fans of her many acclaimed works.
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--This text refers to the
Hardcover
edition.