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The Universe in a Single Atom: The Convergence of Science and Spirituality [Hardcover]

Dalai Lama
4.3 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

Sep 13 2005
Gallileo, Copernicus, Newton, Niels Bohr, Einstein. Their insights shook our perception of who we are and where we stand in the world and in their wake have left an uneasy co-existence: science vs. religion, faith vs. empirical enquiry. Which is the keeper of truth? Which is the true path to understanding reality?

After forty years of study with some of the greatest scientific minds as well as a lifetime of meditative, spiritual and philosophical study, the Dalai Lama presents a brilliant analysis of why both disciplines must be pursued in order to arrive at a complete picture of the truth. Science shows us ways of interpreting the physical world, while spirituality helps us cope with reality. But the extreme of either is impoverishing. The belief that all is reducible to matter and energy leaves out a huge range of human experience: emotions, yearnings, compassion, culture. At the same time, holding unexamined spiritual beliefs–beliefs that are contradicted by evidence, logic, and experience–can lock us into fundamentalist cages.

Through an examination of Darwinism and karma, quantum mechanics and philosophical insight into the nature of reality, neurobiology and the study of consciousness, the Dalai Lama draws significant parallels between contemplative and scientific examination of reality. “I believe that spirituality and science are complementary but different investigative approaches with the same goal of seeking the truth,” His Holiness writes. “In this, there is much each may learn from the other, and together they may contribute to expanding the horizon of human knowledge and wisdom.”

This breathtakingly personal examination is a tribute to the Dalai Lama’s teachers–both of science and spirituality. The legacy of this book is a vision of the world in which our different approaches to understanding ourselves, our universe and one another can be brought together in the service of humanity.

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From Publishers Weekly

As the Dalai Lama observes in this wise and humble book, dialogue between scientists and those interested in spirituality is important because science is not neutral; it can be used for good or ill, and we must approach scientific inquiry with compassion and empathy. Similarly, a spirituality that ignores science can quickly become a rigid fundamentalism. Sometimes the Dalai Lama discovers similarities between the two fields. For example, Einstein's idea that time is relative dovetails neatly with Buddhist philosophical understandings of time. Still, His Holiness does not accept all scientific thinking as holy writ: though he is intrigued by scientific stories of origins, like the Big Bang theory, Buddhism holds that the universe is "infinite and beginningless." The penultimate chapter brings ethical considerations to bear on technological advancements in genetics. The Dalai Lama gently suggests that although parents who select certain genetic traits for their children may intend to give their children a leg up, they may in fact simply be capitulating to a social pressure that favors, say, boys over girls or tall people over short. He also cautions that we do not know the long-term consequences of genetically modifying our crops. In fact, it is disappointing that the Dalai Lama devotes only 18 pages to these urgent and complex topics. Perhaps this prolific author has a sequel in the works.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist

Fascinated by science since boyhood, the Dalai Lama, unlike fundamentalists who resist scientific realities, has become convinced that a dialogue between religion and science will advance the wisdom of both disciplines and greatly benefit humankind. He explains why in illuminating explications of how Buddhism and science are both predicated on focused observation, reasoning, and the ability to abandon outmoded ideas in the ongoing search for reality. He compares quantum physics with Buddhist philosophy and reveals how the theory of evolution echoes the Buddhist understanding that all of life is interconnected and in flux, and he writes with deep feeling about the pressing ethical questions raised by advancements in biotechnology. For all the provocative and detailed reasoning found in this soulful and mind-expanding book, what emerges most powerfully is the Dalai Lama's belief that science must embrace Buddhism's mission and work toward increasing compassion and alleviating suffering. Donna Seaman
Copyright © American Library Association. All rights reserved

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4 of 4 people found the following review helpful
3.0 out of 5 stars Well written, well intentioned - poorly argued Nov 9 2010
By Kieran Fox TOP 500 REVIEWER
Format:Paperback
Though so well-written and polished that it's impossible these are the words of H.H. himself, I have no reason to suspect the spirit and intention behind the words isn't truly his own. This is a great read, and I think that the Dalai Lama had only the best of intentions in producing this work.

It starts out very endearingly, relating his early life and introduction to science through Heinrich Harrer and eventually many eminent scientists, after he fled Tibet in 1959. These encounters are presented in a very charming and humorous way and the Dalai Lama's humility shines as he makes every effort to take his background in Buddhist philosophy and somehow use it to grasp genetics, cosmology, quantum physics, neuroscience and more. If only every non-scientist took such an active interest!

The problem though, for me, is that this lack of real scientific training becomes evident as the Dalai Lama begins to present his own arguments. There are frequent calls for rational inquiry, comparison of disparate claims mediated by valid evidence, etc., but when it comes down to it he seems incapable of following these principles. As an example, the thorny issue of human cloning comes up, and H.H. mentions his own profound disgust when first becoming aware of the implications - and then goes on to recommend our 'innate sense of disgust' as valid criteria for deciding what's right and wrong, as these extremely complex issues begin to pile up around us. This might even be a good criteria in this particular situation - but then, there are a lot of people who think they feel an 'innate disgust' at Islam, or Christianity, and that doesn't prove it's 'wrong.' Possibly the most irritating for me was when he went on to claim that if we use genetic engineering to enhance people (which will undoubtedly be a costly process, at least at first), then we risk turning an 'inequality of circumstance (relative wealth) into an inequality of nature' (relatively superior genomes). Definitely a legitimate concern - but has it not occurred to him that the system of reincarnate lamas (tulkus) in Tibet is probably the closest extant example of exactly such a system? That he himself has lived 95% of his life in egregious wealth and privilege (relative to the average Tibetan, anyway) precisely because most Tibetans believe that he (and other 'tulkus' - there are hundreds, if not thousands of reincarnate lama lineages) somehow has an inherently superior nature or karmic conditions (what could be considered the Tibetan Buddhist version of genetics). A lot of the other arguments, regarding karma, reincarnation, etc., basically hover around the idea, 'Science hasn't proved them wrong yet, so we're going to continue believing them.' His 'support' for reincarnation comes in the form of relying on the testimony of a 4-year-old girl in India who claims to remember her past lives. "Such phenomena cannot be easily ignored" he says - and yet the Tibetan Buddhists 'easily ignore' the many other facets of Indian religion that don't accord with their views - things like the supremacy of Shiva (not Buddha!), or Vishnu incarnating in the world, and so on. In another book (Consciousness at the Crossroads), an open-minded neuroscientist actually suggests a very simple experiment that could prove or disprove reincarnation - "Let's see how much science/neuroscience the 15th Dalai Lama can remember from this life, where you've been exposed to so much scientific training!" No one seems eager to take him up on any experiment so clear and reasonable.

None of this is to say H.H. is a bad guy - actually I think he is making an incredible contribution to the world. That doesn't change the fact that when he argues here against science or presents his views on issues such as genetic engineering, he rarely avoids hypocrisy or ostrichism.

The major exception to this is the research he has greatly helped to facilitate in beginning the scientific study of meditation and long-term meditators - this is the one area of Buddhism I know of that is being vindicated by true empirical/rational inquiry (as he recommends), and this contribution alone is very meaningful.

Recommended, but don't expect science to 'converge' with Tibetan Buddhism and support the reincarnation of high lamas any time soon.
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5.0 out of 5 stars Tibetan Book of the Dead April 7 2012
Format:Paperback|Amazon Verified Purchase
"The Tibetan book of the Dead"
This is only "full length" copy on the market today. Well written and researched and absolutely astounding in what is revealed. A must have for the spiritual Seeker. John O.
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2 of 3 people found the following review helpful
5.0 out of 5 stars The Dalai Lama on Particle Physics Aug 4 2009
Format:Hardcover|Amazon Verified Purchase
The Dalai Lama reveals how, in his travels and discussions with scientists, he has discovered that base science is putting proof to things Buddhists have believed for centuries. The interconnectedness of nature, the value of empirical proof, and the incomprehensible vastness of the universe are presented from the context of the Buddhist philosophy. Inspiring and engaging proof that science and spirituality need not be mutually exclusive, nor need they be necessarily in opposition of one another; rather, they can operate in parallel to reveal the whole truth of our human existence.
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