- Hardcover: 432 pages
- Publisher: New York University Press (August 1997)
- Language: English
- ISBN-10: 081478030X
- ISBN-13: 978-0814780305
- Product Dimensions: 2.6 x 1.9 x 0.3 cm
- Shipping Weight: 835 g
| |||||||||||||||
Product Details
|
The Year 2000 is at hand. The end of the millennium means many things to many people, but it has significance for almost everyone. A thousand years ago, monks stopped copying manuscripts and religious building projects came to a halt as panic swept Europe. Today, anxiety about global warming, government power, superviruses, even recycling, is on some level rooted in the fear of irreversible cataclysm. In a landscape shadowed by racial conflict, technological upheaval, AIDS, and nuclear weapons, we reasonably fear the end of history. 2000 looms large in our religious, political, and cultural imagination. But while 2000 brings dread it also raises the prospect of transformation. There is hope to be found in the apocalyptic.
This panoramic volume explores how the Year 2000 operates in contemporary political discourse, from Black evangelical politics to radical right-wing rhetoric. One section is devoted specifically to apocalyptic violence, analyzing twentieth-century cults and cultural movements, from David Koresh--who renamed his Waco compound Ranch Apocalypse and perished in a modern-day Armageddon that fueled the millennialist angst of other extremist groups--to environmental campaigns like Earth First! that also rely on the language of violence and imminent doom in their greening of the Apocalypse.
Tag this product(What's this?)Think of a tag as a keyword or label you consider is strongly related to this product.
Tags will help all customers organize and find favorite items. |
|
There are no customer reviews yet on Amazon.ca
|
||||||||||||||||||||
|
The book is divided into four sections: Religion, Apocalyptic Violence, Politics, and Culture. By no means are these divisions airtight; several essays could fall into other sections, which only illustrates the enormous complexity of the issues these authors treat. But the book as a whole is served well by the "atomistic" approach. One can read a single essay -- the one on Waco by Strozier himself, for example -- and quickly glean the pertinent facts about the confrontation and the context in which it occurred. But then Margaret Thale Singer's "On the Image of 2000 in Contemporary Cults" expands the picture a bit more; the indirect consequences of history after Waco are illustrated by J. William Gibson's "Is the Apocalypse Coming? Paramilitary Culture after the Cold War"; and the particular millennial culture that thrives in Texas Michael Erard investigates in "Millennium, Texas."
So while all the bases are covered, the true pleasures of this collection are in the unexpected connections and examples. Phillip Charles Lucas describes the change in millenarian expectations from New Age spirituality to Orthodox Christianity by the Holy Order of MANS. Lois Ann Lorentzen depicts the core beliefs of Earth First! as logically in the same ideological range as those of a David Koresh or Aum Shinrikyo. The conservative movement's aggressive endism receives thorough exposure, as Lee Quinby dismantles the masculine future envisioned by the Promise Keepers, while Michael Barkun and Sara Diamond lay bare the frightening assumptions of the racial and evangelical foci of the far right, respectively.
Three of the sections contain one or two provocative philosophical essays. In the Religion section, Bernard McGinn and Marie L. Baird offer thoughts on spirituality in the third millennium. In Politics, Jean Bethke Elshtain explores the notion that our own drive toward the future represents a fear of limitations imposed upon us by nature in "The Flight from Finitude." And Jean Baudrillard, in the Culture section, offers a maddening, yet somehow beautiful and insightful, post-Everything view of the millennium in "Hysteresis of the Millennium".
Perhaps it is this notion that subtly disquiets many ordinary people, so that they almost defensively ignore talk of the impact of year 2000 and beyond: The New Millennium undermined its own significance simply by continuing to approach, day by day as it always has, but seemingly bringing with it impossibly rapid change and the impossibility of real change at the same time. Strozier and Flynn's collection, in a way, demonstrates that amidst the chaos some constants emerge, that there is a consistency and logic to even the wildest convictions about the world and fantasies about the future. For those with a spoon in the ever-present American millennial stew or those not sure they even want a taste, *The Year 2000: Essays on the End* provides a clear, comprehensive guide to the varieties of Endtime flavors, combinations, and aftertastes one can sample at almost any given time or place today.
|