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Since The Buddha did not profess belief in God or gods, when a Buddhist writes about the supernatural (by any other name) it's inevitably bizarre.
You have died and been reborn countless of times.
( Without a 'God'--HOW?)
Simple. Reincarnation, in case it's not self evident to you, is as real and natural as the laws of physics.
Are you are suffering horrors now? You deserve it. Just take roshi's word for it. You were horrid in a last life. Furthermore you will be reborn again---this is an absolute certainty---as is the fact that there are 9 levels of conciousness (Why not 81/2?--Well, I guess Fellini might sue)
It's nutty enough when Christians argue about how many angels can dance on the head of a pin. When a Zen master goes this route, it's unintentionally comical. Grotesque, really, since the subject is death--which ought not be trivialized---and since all this theology-by any-other-name has nothing to do with Satori, Mind, or the " Awakened One. " The historical Buddha.
Anecdotes proliferate and take the place of arguments, as do quotes from obscure authors. Lepp (who?) tells us that we fear death because "In the older civilizations of the East, relatively little importance is given to individual destiny, in the prosperous West, we live more exclusively for ourselves and our sense of self-identity is more developed."
Makes you want to run off to India to live in a mud hut by a garbage pile, doesn't it?
Lepp, of course, is French and rich.
Finally, as in most Zen books, we are assured that there is no ego or 'I'. That's an illusion, we are all one--a fact which 'I' try to convince my 'landlord' when 'he' insists 'I' owe him rent. Thus far, alas, 'he' has not converted to Zen. Ditto the I.R.S.
(sigh)
Ok, time to re-incarnate as a fox a thousand times for this review. . .
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