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Thebes at War
 
 

Thebes at War [Paperback]

Naguib Mahfouz
1.0 out of 5 stars  See all reviews (1 customer review)
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Review

“His work is imbued with love for Egypt and its people.” –The Washington Post Book World

“Mahfouz is the single most important writer in modern Arabic literature.” –Newsday

“Mahfouz’s understanding of human psychology and history is profound.” –The Boston Globe

“A storyteller of the first order in any idiom.” –Vanity Fair

Book Description

Known and loved throughout Egypt as a work that celebrates the national character, Nobel laureate Naguib Mahfouz’s Thebes at War tells of a high point in Egyptian history–ancient Egypt’s defeat of Asiatic foreigners who had dominated northern Egypt for two hundred years.

With a visit from a court official and a provocative insult, the southern pharaoh’s long simmering resentment boils over, leading him to commit himself and his heirs to an epic struggle for the throne. Filled with the grand clash of armies, staggering defeats, daring escapes, and glorious victories, and written at a time when Egypt was again under the sway of foreign powers, Thebes at War is a resounding call to remember Egypt’s long and noble history.

From the Back Cover

“His work is imbued with love for Egypt and its people.” –The Washington Post Book World

“Mahfouz is the single most important writer in modern Arabic literature.” –Newsday

“Mahfouz’s understanding of human psychology and history is profound.” –The Boston Globe

“A storyteller of the first order in any idiom.” –Vanity Fair

About the Author

Naguib Mahfouz was born in Cairo in 1911 and began writing when he was seventeen. A student of philosophy and an avid reader, his works range from reimaginings of ancient myths to subtle commentaries on contemporary Egyptian politics and culture. Over a career that lasted more than five decades, he wrote 33 novels, 13 short story anthologies, numerous plays, and 30 screenplays. Of his many works, most famous is The Cairo Trilogy, consisting of Palace Walk (1956), Palace of Desire (1957), and Sugar Street (1957), which focuses on a Cairo family through three generations, from 1917 until 1952. In 1988, he was awarded the Nobel Prize in Literature, the first writer in Arabic to do so. He died in August 2006.

Humphrey Davies (translator) took first class honors in Arabic at Cambridge University and holds a doctorate in Near East Studies from the University of California at Berkeley. His translations from Egyptian literature range from the Ottoman period to the present day.

Excerpt. © Reprinted by permission. All rights reserved.

1

The ship made its way up the sacred river, its lotus-crowned prow cleaving the quiet, stately waves that since ancient days had pressed upon each other's heels like episodes in the endless stream of time. On either side, villages dotted the landscape, palms sprouted singly and in clusters, and greenery extended to the east and the west. The sun, high in the sky, sent out beams of light that quivered where they drenched the vegetation and sparkled where they touched the water, whose surface was empty but for a few ?shing boats that made way for the big ship, their owners staring questioningly and mistrustfully at the image of the lotus, symbol of the North.

To the front of the cabin on the deck sat a short, stout man with round face, long beard, and white skin, dressed in a flowing robe, a thick stick with a gold handle grasped in his right hand. Before him sat two others as stout as he and dressed in the same fashion--three men united by a single mien. The master gazed fixedly to the south, his dark eyes consumed with boredom and fatigue, and he glared balefully at the fishermen. As though oppressed by the silence, he turned to his men and asked, "I wonder, tomorrow will the trumpet sound and will the heavy silence that now reigns over the southern regions be broken? Will the peace of these tranquil houses be shattered and will the vulture of war hover in these secure skies? Ah, how I wish these people knew what a warning this ship brings them and their master!"

The two men nodded in agreement with their leader's words. "Let it be war, Lord Chamberlain," said one of them, "so long as this man whom our lord has permitted to govern the South insists on placing a king's crown on his head, builds palaces like the pharaohs, and walks cheerfully about Thebes without a care in the world!"

The chamberlain ground his teeth and jabbed with his stick at the deck before him with a movement that betrayed anger and exasperation. "There is no Egyptian governor except for this, of the region of Thebes," he said. "Once rid of him, Egypt will be ours forever and the mind of our lord the king will be set at rest, having no man's rebelliousness left to fear."

The second man, who lived in the hope of one day becoming governor of a great city, fervently replied, "These Egyptians hate us."

The chamberlain uttered an amen to that and said in violent tones, "So they do, so they do. Even the people of Memphis, capital of our lord's kingdom, make a show of obedience while concealing hatred in their hearts. Every stratagem has been tried and nothing now is left but the whip and the sword."

For the first time, the two men smiled and the second said, "May your counsel be blessed, wise chamberlain! The whip is the only thing these Egyptians understand."

The three men relapsed for a while into silence and nothing was to be heard but the slap of the oars on the surface of the water. Then one of them happened to notice a fishing boat in whose waist stood a young man with sinewy forearms, wearing nothing but a kilt at his waist, his skin burned by the sun. In amazement he said, "These southerners look as though they had sprung from their own soil!"

"Wonder not!" the chamberlain responded sarcastically, "Some of their poets even sing the beauties of a dark complexion!"

"Indeed! Next to ours, their coloring is like mud next to the glorious rays of the sun."

The chamberlain replied, "One of our men was telling me about these southerners and he said, 'Despite their color and their nakedness, they are full of conceit and pride. They claim they are descended from the loins of the gods and that their country is the wellspring of the true pharaohs.' Dear God! I know the cure for all that. All it will take is for us to reach out our arm to the borders of their country."

No sooner had the chamberlain ceased speaking than he heard one of his men saying, pointing to the east, "Look! Can that be Thebes? It is Thebes!"

They all looked where the man was pointing and beheld a large city surrounded by a great wall, behind which the heads of the obelisks soared like pillars supporting the celestial vault. On its northern side, the towering walls of the temple of Amun, Divine Lord of the South, could be seen, appearing to the eye like a mighty giant climbing toward the sky. The men were shaken and the high chamberlain knitted his brows and muttered, "Yes. That is Thebes. I have been granted a sight of it before and time has only increased my desire that it submit to our lord the king and that I see his victory procession making its way through its streets."

One of the men added, "And that our god Seth be worshipped there."

The ship slowed and proceeded little by little to draw in to the shore, passing luxuriant gardens whose lush terraces descended to drink from the sacred river. Behind them, proud palaces could be seen, while to the west of the farther shore crouched the City of Eternity, where the immortals slept in pyramids, mastabas, and graves, all enveloped in the forlornness of death.

The ship turned toward the port of Thebes, making its way among the fishing smacks and traders' ships, its size and beauty, and the image of the lotus that embellished its prow, attracting all eyes. Finally, it drew up alongside the quay and threw down its huge anchor. Guards approached and an officer, wearing a jacket of white linen above his kilt, was brought out to it. He asked one of the crew, "Where is this ship coming from? And is it carrying goods for trade?"

The man greeted him, said, "Follow me!" and accompanied him to the cabin, where the officer found himself standing before a high chamberlain of the Northern Palace--the palace of the King of the Herdsmen, as they called him in the South. He bowed respectfully and presented a military salute. With patent arrogance, the chamberlain raised his hand to return the salute and said, in condescending tones, "I am the envoy of Our Master Apophis, Pharaoh, King of the North and the South, Son of Lord Seth, and I am sent to the governor of Thebes, Prince Seqenenra, to convey to him the proclamation that I bear."

The officer listened to the envoy attentively, saluted once more, and left.

2

An hour passed. Then a man of great dignity, somewhat short and lean, with a prominent brow, arrived at the ship. Bowing with dignity to the envoy, he said in a quiet voice, "He who has the honor of receiving you is Hur, chamberlain of the Southern Palace."

The other inclined his stately head and said in his rough voice, "And I am Khayan, high chamberlain of the Palace of the Pharaoh."

Hur said, "Our master will be happy to receive you immediately."

The envoy made a move to rise and said, "Let us go." Chamberlain Hur led the way, the man following him with unhurried steps, supporting his obese body on his stick, while the other two bowed to him reverently. Khayan had taken offense and was asking himself, "Should not Seqenenra have come himself to receive the envoy of Apophis?" It annoyed him excessively that the former should receive him as though he were a king. Khayan left the ship between two rows of soldiers and officers, and saw a royal cavalcade awaiting him on the shore headed by a war chariot and with more chariots behind. The soldiers saluted him and he returned their salute haughtily and got into his chariot, Hur at his side. Then the small procession moved off toward the palace of the governor of the South. Khayan's eyes swiveled right and left, observing the temples and obelisks, statues and palaces, the markets and the unending streams of people of all classes: the common people with their almost naked bodies, the officers with their elegant cloaks, the priests with their long robes, the nobles with their flowing mantles, and the beautifully dressed women. Everything seemed to bear witness to the mightiness of the city and to its rivalry of Memphis, the capital of Apophis. From the first instant, Khayan was aware that his procession was attracting looks everywhere, and that the people were gathering along the way to watch, though coldly and stolidly, their black eyes examining his white face and long beard with surprise, distaste, and resentment. He boiled with anger that the mighty Apophis should be subjected to such a cold welcome in the person of his envoy and it vexed him that he should appear as a stranger in Thebes two hundred years after his people had descended on the land of Egypt and seated themselves on its throne. It angered and exasperated him that his people should have ruled for two hundred years, during which the south of Egypt had preserved its identity, character, and independence--for not a single man of the Hyksos resided there.

The procession reached the square in front of the palace. It was broad, with far-flung corners, government buildings, ministries, and the army headquarters lining its sides. In its center stood the venerable palace, its imposing sight dazzling the eyes--a mighty palace, like that of Memphis itself, with guardsmen topping its walls and lined up in two rows at the main gate. The band struck up a salutatory anthem as the envoy's procession passed, and as the procession crossed the courtyard Khayan wondered to himself, "Will Seqenenra meet me with the White Crown on his head? He lives as a king and observes their etiquette and he governs as kings govern. Will he then wear the crown of the South in front of me? Will he do what his forebears and his own father, Seneqnenra, refrained from doing?" He dismounted at the entrance to the long colonnade and found the palace chamberlain, the head of the royal gua...
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