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Who Killed Homer: The Demise of Classical Education and the Recovery of Greek Wisdom
 
 

Who Killed Homer: The Demise of Classical Education and the Recovery of Greek Wisdom [Paperback]

Victor Davis Hanson , John Heath
4.4 out of 5 stars  See all reviews (32 customer reviews)
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The answer to the attention-grabbing question posed by classicists Victor Davis Hanson and John Heath in the title of this passionate defense of their field (which is also a damnation of their academic colleagues) is not a pretty one. "It was," they admit sadly, "an inside job."

Why, at the end of the 20th century, should we give a hoot in the first place about a brutal, misogynist society that rose to greatness on the back of slaves? Because, they argue, it was the first place; for all the faults of ancient Greece, the seeds of what Western civilization is today were planted there. "What we mean by Greek wisdom," they explain, "is that at the very beginning of Western culture the Greeks provided a blueprint for an ordered and humane society that could transcend time and space, one whose spirit and core values could evolve, sustain, and drive political reform and social change for ages hence."

But Hanson and Heath are not content to simply make a fiery, articulate case for what's right about understanding this particular ancient civilization in a contemporary world where more and more non-Western societies openly seek to embrace the democratic spirit. They go on to launch a deliciously vituperative jeremiad on what's wrong with the priorities of those entrusted with passing on this wisdom. Classics departments, as portrayed in Who Killed Homer?, appear to be filled with politically correct, insecure footnote fawners who, steeped in minutiae, miss the Big Picture. Hanson and Heath have a plan, sure to raise the hackles of tenured professors, for reviving classical studies that emphasizes the importance of teaching, communicating, and popularizing over publishing arcane monographs in journals not even the writer's family will ever read, insisting that the alternative--the extinction of a vivid intellectual pursuit--borders on cultural suicide. --Jeff Silverman --This text refers to an out of print or unavailable edition of this title.

From Publishers Weekly

"To help one's friends and hurt one's enemies is the central tenet of Archaic Greek morality," write the authors. Unfortunately, one would have preferred more of the first and rather less of the second. The authors' "enemies" are the orthodoxy-honing, text-diddling academics whom many readers familiar with the culture wars already hope will follow their Scholastic forebears into oblivion. While there is a guilty pleasure to reading the lengthy excerpts that the authors include as examples of the wretched state of academic prose, these really are dead horses, well beaten. But Hanson and Heath, two classicists, each with over two decades of studying and teaching, are luckily unrepentant philhellenes, and they offer a spirited defense of the Greeks; to a lesser extent, the Romans; and the scholars whom they admire. Neatly combating the argument that because Greeks were misogynistic, slave-owning syllogists, they can be ignored, the authors try to remind readers how to think like the ancient Greeks in matters that count. While the Greeks are often blamed for encroaching materialism, avarice, self-indulgence and soullessness, we often fail to consider the countering forces of moderation, civic responsibility and unbending moral code that governed life in a polis. Hanson and Heath shine here, bringing out numerous classical admonitions and cautionary tales from Homer to Antigone, to lessons to be learned from the Greeks at war. Free speech, self-criticism, broad inquisitiveness, democracy, individualism and the like, we are reminded, are good things. Perhaps for their next book, Hanson and Heath will ignore their colleagues and address themselves wholly to the demos. It's what Pericles would have wanted.
Copyright 1998 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Yes, and in my time I have dealt with better men than you are, and never once did they disregard me. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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32 Reviews
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4.4 out of 5 stars (32 customer reviews)
 
 
 
 
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2 of 3 people found the following review helpful
5.0 out of 5 stars Both dispiriting and Inspiring, July 24 2003
This review is from: Who Killed Homer: The Demise of Classical Education and the Recovery of Greek Wisdom (Paperback)
This is a great book in many ways. What the authors report about the classics can in many ways be applied more broadly to a university education in general. The cultured of the tenured professor, the publish or perish mentality of the modern university, all of these contribute to the erosion of quality in our colleges.
The authors do a good job of pointing out the nonsense that is published in the name of scholarship.
They are right in that it probably is too late to save Classics at the university level, but perhaps their advice will yield a more demotic embrace of Greek ideas.
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2 of 3 people found the following review helpful
4.0 out of 5 stars A silver book with a golden message, Mar 4 2001
By A Customer
I've gotten a kick out of reading others' impressions of this book. As a former Classics B.A., I can sympathize with lots of sides of this argument, and so the book comes off a little bombastic. That said, the message that classical education should be saved from extinction is a very important one, and deserves as wide an audience as possible.

The issue is relevant to everyone, on one of any number of levels: the importance of history, the value of translation, the psychological insights into ancient culture and therefore human nature, I can go on. Studying ancient languages,as a general exercise, can serve a valuable individual, and en masse cultural purpose in the pursuit of meaning and the construction of better ways of living for the present. It runs the gamut of educational value: as philosophy, as politcal science, as psychology. I think most people, at least in theory, would agree with this.

All the authors are saying is that the value of studying ancient languages is simply not being preserved by any particular stewards, as in centuries past. They are concentrating on Greek and Latin because those ancient languages are the key to understanding our Western culture. They are not saying that Chinese or South American ancient languages are less import PER SE, they are simply saying that Greek and Latin are the MOST RELEVANT languages to our Western culutre, whose values have influenced more and more cultures across the world. These values- democracy, equality, freedom, etc.- are taken for granted by my post-Vietnam generation, and so studying their roots may not seem very PRACTICAL. But one can only hope that some cultural awakening may open more young peoples' eyes to the value of understanding the past and the rich intangible personal rewards of initimately knowing an ancient text.

Which brings me to the point of contention most fervently drawn out by the authors: that the intrinsic value of classical stewardship (as "the keepers of the flame") seems to have been lost in a selfish, uppity, ridiculously esoteric publishing game that leads the profession, and its subject matter, into a dead end. Although it is important to find new ways of looking at things to reach new understanding, the authors seem to suggest that it's more important at this point in time to abandon the incestuous pursuit of arcane, often boring and largely irrelevant dintinctions and "discoveries" and re-assume the duty of passing on tradition.

I'm not saying that comparative studies of literature and language are without purpose; rather, the degree to which it has become the focus of Classics departments in the US seems to have reached the point of absurdity. Granted, there is intense competition for very few jobs, so who could be blamed for scraping the bottom of the intellectual barrel for kernels of academic novelty? But at what price? Whatever it is, it's too great. That seems to be what the authors are saying, and I think the authors say it courageously. The need for this book being great as it is, its sometimes extreme tone and POV can be overlooked.

On a personal note, If there were more jobs in academe, especially Classics, I would have probably foregone the business world. But there is a culutral amnesia that belittles the value of understanding the past, and thus the demand for Classics classes is just low. This book is very valuable, in that it courageously draws first blood against the cultural forces threatening the preservation of the historical roots of the West.

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1 of 2 people found the following review helpful
5.0 out of 5 stars Elegy for Hellas, May 7 2004
This review is from: Who Killed Homer: The Demise of Classical Education and the Recovery of Greek Wisdom (Paperback)
Having majored in 'penniless student of Greek' in college I was surprised to read here that I was in what could be the last generation of this tradition. Although much of the diagnosis is open to debate, perhaps faulty on several points, the controversy has perhaps obscured the basically accurate point the authors seem to be making, that of the passage of a great tradition of learning. The author's indictment of the method of teaching certainly rings true. I arrived with a lot of advanced placement and my knowledge of classics peaked the first week of my freshman year as I ended in a permanent huff over pedantic Wilamowitz style philology and disappointed that that was all there was going to be. So university was at least an opportunity to educate myself in the Western tradition by ignoring the professors. Majoring in classics was a big risk, what a waste.
This is such a provocative and interesting book that one need not agree at all points to find it important reading. And it is strange and sad a high tech civilization seems both unaware and indifferent to the disappearance of this form of education. Part of the problem is that for all its science modern society has no coherent view of history and the authors attempt to rescue the study of Greece from faddish theory is convincing. Their 'utopian' proposal to remedy the university graduate scene is radical indeed, small wonder irate colleagues counterattacked.
This book raises questions beyond its basic thesis. We need a new type of university educational system, that's for sure.
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