Wine of the Mystic: The Rubaiyat of Omar Khayyan: A Spiritual Interpretation [Paperback]

The publisher of Wine of the Mystic has included an eye-opening foreword to this volume that puts these complexities into perspective, including 1) the fact that Edward FitzGerald (translator for the most famous English-language editions) only grudging acknowledged the mystical significance of the work, 2) FitzGerald's poetic techniques that faithfully capture the *spirit* of stanzas even when they are not linear translations, 3) the tradition among Sufi mystical poets of using wine as a symbol for Divine Intoxication.

Why should a poem that is merely (on the surface) a hymn to the joys of drunkenness survive for a millenium and continue to fascinate cultures around the world in languages so unlike its author's? In his introductory words, Yogananda summarizes the miracle of FitzGerald's (apparently materialist) translation by called him "divinely inspired to catch exactly in gloriously musical English words the soul of Omar's writings." To those who have received a hint of the Divine Intoxication, a deep intuitive chord may be struck by Yogananda's explanation: "Profound spiritual treatises by some mysterious divine law do not disappear from the earth even after centuries of misunderstanding, as in the case of the Rubaiyat."

As to the book itself (Wine of the Mystic)? The awards it has won, the beauty of its color illustrations, tastefully selected type faces, and rich reproduction make this volume irresistable immediately upon opening its pages. Readers are then embraced by Yogananda's sensitive and unprecedented bouquet of insights as they are welcomed to a never before dreamed of wine-tasting.

There is *no* edition to compare. This volume will reward your reading and re-reading for years. A gorgeous gift item.

CONTENTS:
Introduction of author's (Yogananda) insights.
Foreword of publisher's (Self-Realization Fellowship) history and spiritual perspectives on the Rubaiyat's.
Presentation of each Rubaiyat quatrain, along with FitzGerald's translation, Yogananda's glossary of spiritual symbolism, Spiritual Commentary, and Practical Implications for the reader's spiritual work.
Addendum reprinting all of the verses (FitzGerald translation) without interruption.

Arjuna." Thank you.

Yogananda dispensed with real translations to base his commentary on. That was unwise, for translators of the poem see how great the differences are between Fitzgerald's work and a translation of Omar's poem. With such an infirm basis to work on top of, the "interpretations of Omar" by Yogananda become formidable hocus-pocus - they are, rather, what he reads into Fitzgerald's book - which differs from the work of Khayyam considerably.

(1) In this process Yogananda uses mistranslations as deep symbols to interpret; hence ERRONEUS guru dealings.

(2) He repeats himself up to gruesomely by STOCK PHRASES - very boring to some.

(3) MESS: To complicate things further, there are today TWO VERSIONS that lay claims on bringing Yogananda's (non-savoury) interpretations. These independent versions often differ. It means you may not be sure you get the true wordings of Yogananda - after the essentials of Khayyam have been done away with by Fitzgerald.

CONCLUSION SO FAR: In this work there is too much inept or senile-looking handling to deal with.