Writing the Mind Alive and over one million other books are available for Amazon Kindle. Learn more
  • List Price: CDN$ 22.95
  • You Save: CDN$ 6.38 (28%)
FREE Shipping on orders over CDN$ 25.
Only 2 left in stock (more on the way).
Ships from and sold by Amazon.ca.
Gift-wrap available.
Quantity:1
Writing the Mind Alive: T... has been added to your Cart
Used: Very Good | Details
Condition: Used: Very Good
Comment: Ships from the USA. Please allow 14-21 business days for delivery. This copy shows very minor wear. Free State Books. Never settle for less.
Have one to sell?
Flip to back Flip to front
Listen Playing... Paused   You're listening to a sample of the Audible audio edition.
Learn more
See this image

Writing the Mind Alive: The Proprioceptive Method for Finding Your Authentic Voice Paperback – May 28 2002


See all 2 formats and editions Hide other formats and editions
Amazon Price New from Used from
Kindle Edition
"Please retry"
Paperback
"Please retry"
CDN$ 16.57
CDN$ 7.14 CDN$ 0.01

Best Canadian Books of 2014
Stone Mattress is our #1 Canadian pick for 2014. See all

Customers Who Bought This Item Also Bought



Product Details

  • Paperback: 240 pages
  • Publisher: Ballantine Books; 1 edition (May 28 2002)
  • Language: English
  • ISBN-10: 0345438582
  • ISBN-13: 978-0345438584
  • Product Dimensions: 13.9 x 1.2 x 21 cm
  • Shipping Weight: 290 g
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (9 customer reviews)
  • Amazon Bestsellers Rank: #273,967 in Books (See Top 100 in Books)

Product Description

Excerpt. © Reprinted by permission. All rights reserved.

The Sound of a Voice Thinking The self-explorer, whether he wants to or not, becomes the explorer of everything else. —Elias Canetti

It was Ralph Waldo Emerson who said, “Trust thyself: every heart vibrates to that iron string.” In the one hundred and fifty years since he issued his once radical decree, self-trust, in the guise of “self-esteem” and “self-confidence,” has become a commonplace goal. But that trust is still elusive for most of us. Despite our openness to self-exploration, efforts to acquire it often fail.

Yet so much of what is worthwhile in life is grounded in self-trust: relationships, finding the right work, your ability to learn and create, your willingness to take risks, connection with your desires and your ideals. Self-trust allows you to appreciate the quality of your own mind as well as the minds of others. Through self-trust you gain the gift of yourself.

By self-trust we mean having an intimate feel for the person you are and the way your mind works. Imagine visiting the country of You and becoming comfortable with its language, its customs and idiosyncrasies, the contours of its landscapes, its unique history. Imagine discovering what it’s like to be you, how it feels to be in your skin, to think your thoughts, to possess your memories, to be shaped by your stories, to be driven by your obsessions, to be happy or unhappy as only you are, to perceive yourself and others as only you do. Self-trust begins with an honest exploration of your thoughts and feelings, which are as close to you as the food you eat and the air you breathe.

Sadly, many people are too fearful, anxious, or rushed for such intimate self-exploration. They feel disconnected from their subjective experience. This condition leaves them in a state not of self-trust but of self-doubt. In fact, it was an agonizing state of self-doubt—a feeling of being completely cut off from her own inner life—that more than twenty-five years ago led Linda to create Proprioceptive Writing. How It All Started: Linda’s Story

If necessity is the mother of invention, it was need that forced me to invent Proprioceptive Writing. Soon after my mother died, when I was seven, I had started feeling as if I were locked inside myself and couldn’t get out, or locked outside and couldn’t get in. Psychologically, I was suffering from what I now call proprioceptive deficit, a breakdown in communication between a person and his or her subjective thoughts. By some strange act of compartmentalization, I kept my private thoughts secret from myself and so felt cut off from them. Most days, this condition was my prison.

A year after he was widowed, my father remarried. The tension among my father, stepmother, older sister, and myself seemed to me an unchanging aspect of life, like a gloomy weather system that blows in and won’t blow out. During certain moments, however, I would feel a brief reprieve.

Before I fell asleep some nights, I entered a state of mind that compensated for all my daytime hardship and taught me how to live with it. As I lay in bed, reviewing the past day or planning new escapes, something clicked inside my head that altered my perspective on myself in a startling way. With my inner eye I pictured my thoughts; with my inner ear I heard myself speaking them, and suddenly I knew myself as a thinker thinking. “I think, therefore I am,” as Descartes famously said. This spontaneous awareness brought with it a feeling of harmony and love. Contentment washed over me at those times.

Everyone has experiences of heightened consciousness; they come unbidden. Mine taught me two of life’s great lessons: that as thinker I had power, and that the thinking process could be my pleasure. But this pleasure was mercurial. It came and went. Sometimes I’d lie awake for hours, waiting for that special feeling to kick in, and nothing would happen.

The first time I became aware of how cut off I was from myself I was eleven, and all the other kids at summer camp were writing in journals. “Dear Diary,” my friend Karen wrote blithely, lying on her belly in the bunk bed below and kicking her legs in the air. “Today we went on a hard hike up Mount Kildare and Andy kissed me but no one saw us. He’s the best boy in the group. Maybe I love him. I’m not saying yes.” I hung over the side of our double-decker, watching Karen write, and felt a stab of emptiness. Not three feet from me, she was lost in her imagination. Some kids gave their diaries names, like Louisa or Amy or Rebecca, but we all knew that when you wrote in a diary you were your own audience. Who was this alter ego to whom Karen spoke her thoughts for the pleasure of it? I hadn’t a clue how to have the kind of imaginative presence to myself that my friend had that day.

Years later, when I was a college student writing papers, a moment sometimes came (rarely, but remarkably) when my thoughts absorbed me totally, and I felt engaged, both emotionally and intellectually. A warmth suffused me in that instant. I felt that universal love and personal well-being I had known as a young girl thinking in my bed. But more usually my mind felt impenetrable to me. I wanted to reflect on my thinking, carefully and deeply, but writing with the purpose of self-discovery was an alien concept then. We were encouraged to analyze, that was all. However competently I could dissect a writer’s thoughts, I could not narrate my own.

How could I free my mind and become available to what actually interested me? How could I recognize desire, move on impulse, develop will? How could I exert myself on my behalf? How could I be less afraid of difficulty and choose the thing that was harder but more personally rewarding for me? Where to begin? The answers came during the summer of 1976, when the doors to my consciousness opened and the distinction between inside and outside dissolved.

I’d been teaching English literature at Pratt Institute in Brooklyn for six years and needed to write my Ph.D. dissertation to stay on a tenure track. While I was looking through my card file of authors on whom I wanted to do research, I came across a book that had struck me as extraordinary when I’d read it several years earlier. We Have Always Lived in the Castle is a short novel by Shirley Jackson, best known as the author of “The Lottery,” a short story originally published in The New Yorker in 1948 and frequently anthologized since then. The book is a psychological portrait of a young girl named Mary Katherine in mid-twentieth-century New England, a brilliant depiction of female terror and subverted aggression, but also a spoof of a traditional whodunit. In this case, Mary Katherine had done what many young girls only fantasize about: laced sugar with cyanide and eliminated mother, father, an annoying younger brother, and a useless aunt, all in the time it takes to drink your after-dinner coffee. Thereafter, she remains in the decaying family estate, behind tall wrought-iron gates, along with her adored older sister. With nothing more to do than light dusting once a week, she has all the time in the world to dwell on her thoughts.

Reading the book over again brought back the sound of Mary Katherine’s voice, which had struck me when I first read it and stayed with me over the years. The novel is written entirely as Mary Katherine’s internal dramatic monologue. Throughout the book she is holding a silent, one-way conversation with her chief admirer: herself. To this self she speaks her thoughts in the order that they come to her, making side remarks for her amusement, rehearsing insults she’ll deliver, loving whom she loves, hating whom she hates, recalling as if for the first time what she’s said a thousand times before. No one notices her deceptions or self-delusions—except, of course, the reader. She’s safe in her seclusion, free to travel where her thoughts take her, obsessing to her heart’s content.

This thinking voice sounded amazingly alive to me. Jackson had found a narrative voice—it was the sound of a voice thinking. I repeated the phrase to myself; it was like a koan or a riddle. Back then I felt so cut off from myself that I’d forgotten the connection between silent inner thought and spoken thought that every child takes for granted and that Jackson had captured so deftly. There was something here I needed to understand. My goal, my obsession that summer, was to learn how Jackson made that connection and captured that sound for her narrative voice. It didn’t occur to me at the time that I might find my own thinking voice in the process.

It was early June when I lit a candle and flipped on a tape of Bach cantatas—just an inspiration to support the morning’s work. I opened the novel and began to read Mary Katherine’s “uncensored” thought. Her voice came in loud and clear. Taking my cue from her, I wrote down my every thought, without letup. I interacted with Mary Katherine, reacted to her, advocated for her, and, in my fashion, imitated her as well. When my thoughts wandered away from Jackson’s text to my life or emotions, I wandered with them. Without a reason to edit my thoughts, I elaborated on them all, exploring in a leisurely fashion every psychological event aroused in my mind by my sense of the words I was using. Three hours later I awakened to the room I was in and looked around. I turned off the music and blew out the candle. I felt uncommon calm. I had lost myself in time, but never had I felt as much myself. Something wonderful was happening to me and it took place through this writing: I was writing solely for myself while addressing a listener who shared the same sense of the subject as I did. For the first time in my life I was following my thoughts wherever they led me, no matter what the terrain. I was entering into my own life by exploring my own thought flow.

Inside This Book (Learn More)
First Sentence
It was Ralph Waldo Emerson who said, "Trust thyself: every heart vibrates to that iron string." Read the first page
Explore More
Concordance
Browse Sample Pages
Front Cover | Copyright | Table of Contents | Excerpt
Search inside this book:

Customer Reviews

4.0 out of 5 stars
Share your thoughts with other customers

Most helpful customer reviews

3 of 3 people found the following review helpful By Ruth Edlund on July 16 2002
Format: Paperback
This book teaches an interesting technique. My chief quarrel with the book is that the authors present it as a virtual panacea, which I think overstates their case.
After following the technique carefully for some time, I can report the following. Here is its essence: you can deepen your powers of insight and develop a meaningful writing practice by doing the following regularly, several times a week, thirty-five minutes at a stretch:
(1) Light a candle
(2) Play Baroque music (the slower stuff)
(3) Write on unlined paper
(4) When meaningful, ambiguous or loaded terms emerge in your writing, always ask "What do I mean by _____?", which is the "proprioceptive" question. Proprioception is usually used to refer to our sense of where we are in our own bodies, but the authors adapt it to refer to a sense of orientation in our own minds.
The first two are meant to create a sense of ritual. Nice, but hardly necessary. The unlined paper is meant to convey a sense of freedom and spontaneity, and strikes me a useless requirement. The touchstone of the authors' method, and really the only necessary part, is the persistent reflection on what one means by the terms one uses, both as one works through each individual "Write," and as one regularly sets pen to paper day after day, month after month, year after year.
The guidance this book provides on introducing precision and clarity into one's writing and one's thoughts is useful. A structure that gently encourages insight can hardly be harmful. But many individuals who keep journals for an extended period of time, or who cultivate an unwritten meditation practice, are already writing proprioceptively without candles and Baroque music.
The authors' enthusiasm about their technique is odd for something that seems frankly a touch mechanical; the spirits that they invoke are denatured and bland. To write well, write often. The candle is entirely optional.
Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again.
2 of 2 people found the following review helpful By Jane Augustine on July 2 2002
Format: Paperback
Writing the Mind Alive: the Proprioceptive Method for Finding Your Authentic Voice is an important, original book. It delivers what its title promises. Proprioceptive writing is an utterly simple, practical method for gaining "insight into and power over the way we live and think," as the authors say. It has developed through twenty-five years of experience based on Linda Metcalf's re-discovery, during a long writing retreat, of the natural, innate, unceasing energy of human thinking. It is an obvious but often unrecognized truth and the ground of the ancient admonition: "Know yourself." Everyone can think, so no extra or special skills are needed to apply this method of knowing yourself. There are no tricks or gimmicks or foggy spirituality to it. Anyone who can read and hold a pen can apply it. In it one writes down one's thoughts as "heard" in the mind and interrogates them through the Proprioceptive Question "What do I mean by ________ ?" Unpacking the word that fills the blank brings revelatory results. I write this review as the testimonial of an ordinary person, like (and unlike) everyone else, a job-holder, spouse, parent, colleague, friend, self-questioner and juggler of all those roles, sometimes quite unsuccessfully. Though I'd been acquainted with the method for some time, I hadn't practiced it. Since this book brought it clearly into print, underlining its relevant history and well-tested principles, I've been doing a daily "Write." It helped immediately. It brought more professional focus, less interior Sturm und Drang-- certainly a mind more alive and a life more enjoyed hour by hour. Whatever your age, sex, occupation or pre-occupation, you should buy this book and try the method for yourself. It's a practical life-enhancement.
Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again.
1 of 1 people found the following review helpful By C. Gohmann on June 17 2002
Format: Paperback
As I finished 'Writing the Mind Alive', I was drawn to put on Baroque music, light a candle, and sit down with my unlined white paper, eager to write what I heard, listen to what I wrote, and be ready to ask the proprioceptive question. These are the basic elements of Proprioceptive Writing, an elegant practice that provides a liberating framework in which to become attuned to ourselves through attentive listening to our thoughts and feelings.
I attended a PW Workshop at Esalen many years ago, and through the practice of PW, have had opportunities over the years to 'know the delight of discovering new meaning in an old story after realizing something about themselves that they didn't know before, then telling the story differently.' While many of us have experienced this delight, PW provides an ongoing practice for the discernment of the stories in which our lives are embedded, and to hold them up to the light for reflection.
The book provides a brief background on how PW was developed, clearly presents the practice, then speaks to different dimensions of the practice: as a path to better writing, a path to emotional health, and as a secular spiritual practice. Along the way, passages from a number of PW 'writes' are cited to illustrate and clarify.
I strongly recommend this book and this practice.
Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again.
1 of 1 people found the following review helpful By Susan E. Carter, Ph.D. on June 13 2002
Format: Paperback
From my experience at Proprioceptive Writing workshops over the years, I know that Linda Metcalf and Toby Simon are inspired teachers. When I heard of the publication of their book, Writing the Mind Alive, I was intrigued but at the same time wondered: Would the voices I knew from the workshop come through in book form? Would Linda and Toby be able to describe Proprioceptive Writing in such a way that readers would be able to start their own practice on the basis of the book?
"There's no such thing as 'the greatest'," Linda said at my first Proprioceptive Writing workshop in 1988. This isn't performance, she was saying. For me, at that moment, her words were liberating, because as a would-be fiction writer I was intimately and painfully aware of "the greatest." It was out there somewhere. I heard Linda; I listened.
"Write what you hear," they said. "Listen to what you write, and always be ready to ask the Proprioceptive Question." The Proprioceptive Question is what sets Proprioceptive Writing apart from other forms of "free" writing. When you come to a word that resonates (e.g., "the greatest"), you write, "What do I mean by the greatest?" And you listen, and you write. It's a simple move, but its effects are dramatic: you slow down, you move inward, you access the concrete details of experience and memory that lie behind the intersection between the word and the often unrecognized emotions that are attached to it.
Writing the Mind Alive, I was happy to discover, delivers. The book succeeds in making the practice of Proprioceptive Writing accessible; you don't have to attend a workshop in order to get started (although you might well be motivated to attend one, after reading the book).
Read more ›
Was this review helpful to you? Yes No Sending feedback...
Thank you for your feedback. If this review is inappropriate, please let us know.
Sorry, we failed to record your vote. Please try again.


Feedback