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The Heart and the Fountain: An Anthology of Jewish Mystical Experiences
 
 

The Heart and the Fountain: An Anthology of Jewish Mystical Experiences (Hardcover)

by Joseph Dan (Editor) "This is one of the earliest texts of Hebrew mysticism ..." (more)
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From Publishers Weekly

From its very first page, it's obvious that this lucid, authentically Jewish and scholarly work is different from the numerous recent titles that have jumped on the kabbalistic bandwagon. Dan, an expert on Jewish mysticism and winner of the 1997 Israel Prize, carefully explodes several misconceptions. He begins by separating religion from mysticism. In current usage, he says, "someone who prays is religious; someone who really means it is a mystic." But the basic attitudes of mysticism often contradict those of established religion: the mystic distrusts language, logic and thought, certain that those vehicles cannot lead to the revelation of God's nature. "Mysticism is that which cannot be expressed in words, period," states Dan succinctly. He further distinguishes between mysticism and Kabbalah, noting that though many mystics were Kabbalists, Jewish mysticism began a thousand years before Kabbalah. Mysticism, he stresses, is a Christian term that has no parallel in Judaism; Jewish mysticism is the "invention of contemporary scholars dealing with comparative study of religion." A comprehensive introduction explains the historical development of mysticism from antiquity to modern times, and delineates its leaders, texts and theology. Over 25 selections reflect the remarkable scope of Jewish mysticism, from the visions of Rabbi Akiba and Rabbi Ishmael to the secrets of the Zohar; from apocalyptic, messianic and magical texts to the vibrant writing of four contemporary Israeli poets an unconventional inclusion. This volume will appeal to any serious reader of mysticism.

Copyright 2001 Cahners Business Information, Inc.



From Library Journal

Dan is the Gershom Scholem Professor of Kabbalah at Hebrew University in Jerusalem, winner of the Israel Prize in 1997, a leading authority on Jewish mysticism, and the author of more than 50 books. With such credentials, he makes a fitting editor of a collection intended as an introduction to Kabbalah, an esoteric tradition in Judaism concerning the divine that was given to Moses on Mount Sinai and transmitted secretly through the generations. After an excellent introduction that discusses Jewish mysticism as a whole and then contrasts it with Christian mysticism, Dan presents 25 meaningful excerpts, some from classic texts like the Palm Tree of Devorah, the Zohar, and the mystical prayer of Rabbi Israel Ba'al Shem Tov, others from contemporary poetry. Each entry is prefaced with a helpful introduction that puts it in historical context. The book is annotated, but it lacks a bibliography a major flaw in a work meant as an entre . Still, Dan's writing is lucid and engaging, bringing an expert's view to a subject that has, unfortunately, been subsumed into popular culture. Highly recommended for large public libraries or where there is an interest in spirituality. Idelle Rudman, Touro Coll. Lib., NY
Copyright 2002 Reed Business Information, Inc.

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5.0 out of 5 stars Illuminating, Mar 13 2002
By Kerry Walters (Lewisburg, PA USA) - See all my reviews
(TOP 1000 REVIEWER)    (REAL NAME)   
Too frequently in this day and age, when the word "mysticism" is used, what comes to mind is either New Age razzamatazz or Christian unitive experiences such as those described by John of the Cross or Theresa of Avila. The first trivializes mysticism, the second reduces it to but one kind of experience. In either case, a long, hallowed, and cross-cultural relationship with God is distorted.

Joseph Dan's new anthology on Jewish mysticism is a gem. In its 50-page Introduction--which by itself is worth the price of the book--he carefully points out that there's more to mysticism than merely unitive experiences, carefully distinguishes the mystical from the religious (without implying that one is "better" than the other), and explores the relationship between mysticism and language.

More specifically, in regards to the Jewish mystical tradition, Dan points out that it's as foolish to identity Kabbalah with Jewish mysticism (a near-ubiquitous confusion) as it is to identify Sufism with Islamic mystical experience. Different historical periods and different temperaments have given rise to a variety of Jewish mystical approaches. The virtue of this excellent anthology is to allow these different voices to speak. Dan offers selections in chronological order, ranging from the earliest Temple writings through the medieval Zohar to modern Hasidism to contemporary Israeli poetry-mysticism. A beautiful, revelatory book, both for those who know nothing about the Jewish mystical tradition and for those looking for a convenient compendium. Enthusiastically recommended.

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