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5.0étoiles sur 5
great example of the "unreliable narrator", Jui 29 2004
Originally published in book form in 1879, "Daisy Miller" brought Henry James his first widespread commercial and critical success. The young Daisy Miller, an American on holiday with her mother in Europe, is one of James' most vivid and tragic characters. Daisy's friendship with an American gentleman, Mr Winterbourne, and her subsequent infatuation with a passionate but impoverished Italian, bring to life the great Jamesian themes of Americans abroad, innocence versus experience, and the grip of fate. This story emphasizes an upper-class expatriate's efforts to understand and deal with a charming, independent but uninformed heroine who posses a strong challenge to conservative manners. In the end the story's emphasis is not so much on social portraiture as on the tragic effects of class distinction. When Winterbourne learns that Daisy was after all completely "innocent", he understands his serious mistake in going along with the other Americans who blackball her. Like the ancient Roman spectators in the Colosseum, Winterbourne has participated in a human sacrifice. While Winterbourne worries over the morality of the young American woman, it is his own behaviour that constitutes immorality. He is committing an unpardonable sin in his overly intellectualized searching out of the moral fault of another. As in other tales, James makes direct contact with the mythic materials of Judeo-Christian culture equally to gloss his sense of evil and measure its fate in the modern world. The narrative in "Daisy" can be understood as a commentary on a culture in which gossip has replaced the gospel. In a remarkable scene set in St Peter's, as scandalizing chatter ignores and disturbs the lovely music of Spirit, Winterbourne hears from a friend that Daisy and Giovanelli have been sighted viewing the portrait by Velazquez of Pope Innocent X, a rendering that reveals the ill-named Pope as a worldly cynic. By means of this juxtaposition, James extends the evil from Winterbourne to the gossipy Americans and then to the history of European religions. The narrator is not an "unnamed hero", but has an eloquent name. Not only do Winterbourne's fate - utter stasis - and name link him to the wintry Satan of Dante; they become allegorically appropriate to his status, and emblematic of his punishment: the endless repetition, fixed in loneliness, of his self-love, which is encompassed -"bourne" - as it is "born" by winter. The only motion available to Winterbourne is the futile beating of wings that immures him and the more fixedly in an ice that represents his fear and hatred of others. The role of Evil in this tale is less that of pointing out at narcissism (though it is also clearly about that), and more about the terms for living in a modern world where all comforting authority has been lost. The freedom in this tale is a terror rather than a liberation for the characters who confront it, and leads them to an attempt to impose meaning on a recalcitrant world that leads in turn to the violation of others. Because Winterbourne will not live with the challenge of self-awareness required in a world where we are alone, he loses respect for Daisy and he learns nothing. His confusion between his parenting and courting roles, and his panic of the social "other", make him lose trust in her individual strengths. This story defines an evil fit for the century of Henry James and for our own. James' later story "The Beast in the Jungle" is a reworking of the same theme.
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de Ralph Ellison
de Thomas Pynchon
de Nathaniel Hawthorne
