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Sixty Million Frenchmen Can't Be Wrong: Why We Love France but Not the French
 
 

Sixty Million Frenchmen Can't Be Wrong: Why We Love France but Not the French (Paperback)

de Jean-Benoit Nadeau (Author) "When we arrived in Paris at the beginning of Jean-Benoîts fellowship, it was only the second time we had set foot in France ..." En savoir plus
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Amazon.ca

For decades, people have wondered if alien life walks among us here on Earth, blending in but secretly guided by different principals and impulses. Thanks to Canadian-born authors and partners Jean-Benoit Nadeau and Julie Barlow, we have the answer. Strange life forms are prowling the planet and, like the Coneheads of the Saturday Night Live skits of old, they're from France. As the pair reveal in their mightily researched book 60 Million Frenchman Can't Be Wrong, these curious creatures are at once fascinating and utterly mysterious. They eat bloated duck liver and smelly cheese but routinely outlive North Americans. They don't give to charity, have no local government, argue vehemently with their spouses, ignore dog poo on the streets, and drive without concern for pedestrians. Yet they also enjoy the most comprehensive health care and educational systems in the world, dismiss those who can't relate a story with rhetorical flourish, and think it's fine that politicians hold sway over judges. And have extra-marital affairs. In short, alien--yet kinda cool. Armed with a two-year fellowship from the U.S.-based Institute of Current World Affairs, Nadeau along with Barlow set off to explore why the French seem to be resisting globalization. Shortly into their two-year stay, "Jean-Benoit [changed] his question. Instead of globalization, we decided to study France for what it is, to understand why it works the way it does." What follows is a bottomless exploration of French history, customs, politics, sociology, current affairs, and assorted curios that past visitors to the country will wish they knew before setting out (such as, never ask a French person what they do for a living over casual conversation and always say hello when entering a shop). "What the French really excel at is protesting," they write in one of dozens of illuminating passages. "Protests, marches and demonstrations are an essential element of the French social fabric." That may not seem so different than other democracies, except in France, the citizens expect armoured police to monitor acts of civil disobedience and are disappointed if leagues of men wielding batons and shields neglect to show. And while Nadeau and Barlow never really flesh out their book's subtitle, "Why We Love France but Not the French"--we get the former but there's little direct discourse on the latter--they succeed in pulling back an enduring societal veil with riveting snapshots taken from the trenches. You almost wish they could be dispatched worldwide, cracking similar codes like why the Swiss are notoriously aloof and why Germans have a black sense of humour. --Kim Hughes


From Booklist

In 1999, Canadian journalists Nadeau and Barlow moved to Paris for a two-year fellowship to study France's culture and economy in an effort to understand why the French resist globalization. They began by examining this puzzle: How does a country with "high taxes, a bloated civil service, a huge national debt, an over-regulated economy, over-the-top red tape, double-digit unemployment, and low incentives for entrepreneurs" also boast the world's highest productivity index and rank as the third-largest exporter and fourth-biggest economic power? By delving into France's cultural and political history, the authors show how it all works. Chapters are devoted to the French obsessions about World War II and the war in Algeria and how these events still shape attitudes and policies. Other chapters explore the French insistence on precision in language, their sense of private space, and the effects of immigration. In an era of irrational reactions to all things French, here is an eminently rational answer to the question, "Why are the French like that?" Beth Leistensnider
Copyright © American Library Association. All rights reserved

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When we arrived in Paris at the beginning of Jean-Benoîts fellowship, it was only the second time we had set foot in France. Lire la première page
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4.2étoiles sur 5 (24 évaluations de client)
 
 
 
 
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5.0étoiles sur 5 How to really understand the French, Juil 5 2004
Par Michael (Paris, France) - Voir tous mes commentaires
(TOP 500 REVIEWER)   
I'm an American who's been living in Paris for 4 years now. I've read a few books on France before, and always learned from them. This book is no exception. What I liked about this book is it really studied the French from different angles. For example, a lot of detail was given on their school system, government, and history (especially the wars). I've been here 4 years and I learned so much about the French that I never knew before. I feel like I have a much better understanding of the French.

While living here I constantly find myself comparing France to the US. France does a lot of things right, such as universal healthcare, 7+ weeks of vacation per year (this year was higher than normal with 38 days). But there is a cost: Taxes are high, there is a 19.6% VAT tax. Gas is 3 times the price in the US. There are very little part time jobs. Most jobs are in Paris and the housing is insanely expensive (a 100 year old 1 bedroom apartment costs as much as a brand new 1400 sq foot home in Arizona). If you read this book you'll understand a little more of these tradeoffs. I wish the book had focused more on this angle as I think this is one of the most interesting.

I also highly recommend "French: Friend or Foe". it deals more with the social aspects of living in France.

-Michael

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1.0étoiles sur 5 Pas pour moi, Jui 27 2004
Par John Carr (Colchester England) - Voir tous mes commentaires
I was disappointed by this book. It is predicated on the assumption that the USA is 'right' and that France, au contraire, is 'wrong'. It makes many references to an Anglo-American view of the world, but British readers will have little sympathy with the authors' advocacy of federalism and will see little difference between the incapacity of local government in the UK and in France.

The chapters on French history and the education system are interesting but not original.

There are several howlers in the book. For example France has no active volcanoes, Norway is not a member of the European Union and it's preposterous to claim that 'In Britain, all doctors are civil servants'.

To be fair, the authors occasionally concede that a lot of what France stands for makes sense, but ultimately this book is a justification for the prejudices of North Americans, written for a US audience and funded by a US trust.

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5.0étoiles sur 5 fantastic book on all things French, Mai 17 2004
Par Tim F. Martin (Madison, AL United States) - Voir tous mes commentaires
(REAL NAME)   
France is a land of contradictions. It is nation where people have seven weeks of paid vacation a year, generally take an hour and a half for lunch, have one of the longest life expectancies on the planet, work in the fourth largest economy in the world, and have one of the finest health care systems in the world. It is also a nation that has one of the lowest rates of charitable donations in the developed world, where people expect the State to do everything because they pay so much in taxes, where the civil service makes up about a quarter of the working population, and where local initiative or self-rule is virtually non-existent. What explains these many paradoxes?

Authors Jean-Benoit Nadeau and Julie Barlow sought to discover the source of these contrasts and to learn why the French were so different. Living for three years in France, they worked almost as ethnologists, delving into all aspects of French political, cultural, and economic life, uncovering many things from an outsider's perspective. Writing about the French civil service, economy, media, education, charities, unions, social welfare system, courts, politics, foreign policy, history, and language, they provide a thorough and very readable primer on all things French.

One thing they point out is that the French as a people love power. They have a great disdain for compromise - both in politics and even in personal conversations - instead preferring winners and losers, embracing particularly in politics what the authors termed "jusqu'au-boustisme" (until-the-bitter-end-ism), of the tendency in politics to pursue winning even to destructive ends. An ultimate expression of this might be found in the fact that State is absolute in French politics and society; it tolerates no rivals, whether it was the Catholic clergy's onetime dominance over the nation's education system or the existence of any meaningful regional government tied to a local culture, though the latter has changed some in recent years. The French love for their politicians to exhibit grandeur (and the politicians love to exhibit it), practicing something called cumul des mandates (or simply the cumul); it is possible for one to hold more than one elected office at the same time (for instance for a time President Jacques Chirac was also mayor of Paris, the prime minister, deputy from his home region of Correze, and a deputy in the European Parliament). Indeed the French President is one of the most powerful heads of state in the democratic world, in many ways more powerful that the American President.

Some of this lover of grandeur is exhibited in the fact that the French state is very much a unitary one, not a federal one; the central government in Paris reigns supreme, even in matters in the U.S. that would be regarded as strictly local affairs, such as the choosing of school textbooks or in most cases the management of local police. For instance the mayor of Paris does not control local police or transport, but they are instead controlled by the central government. Only towns of less than ten thousand citizens are allowed to control their own police.

This tendency to have a highly centralized, almost absolutist democracy though is not entirely due to a French love of grandeur. Much of dates back to the centuries long attempts to create the nation of France and keep it together, to impose French culture and language on more distant regions. At the time of the Revolution, the doctrine of the Republique was that "nothing should come between the citizen and the State." The French State actually created what we today call France, assimilating very diverse populations, giving them a single nationality, eradicating any local power or local language, acting for decades with extreme suspicion of anything (including churches) that fostered any sense of local community beyond the instruments of the state. Though France has levels of local administration - the Commune, the Department, and the Region - these do not exactly correspond to Canadian provinces or American states in that they have no sovereign rights themselves or exhibit any significant sense of French separation of powers, but instead are for the most part representatives of the central government. In the case of the 99 Departments, they were created as a result of the Revolution, often designed to deliberately break up regional identities, dividing lands with local identities into more than one Department, often given non-historical, sometimes deliberately meaningless names. The advent of the Region in 1982 reversed this to an extent, as Regions reflect natural cultural divisions in France, such as the areas inhabited by the Bretons, Occitan, or Corsicans, though some in France fear that this may lead to federalism one day (while at the same time France has given increasing powers to the supranational European Union).

This is not to say that the French State is anti-democratic; it was founded with three principles, assimilation (or eradication des particularismes; eradication of local differences), interet general (or common good), and equality (not only equality of opportunity but also equal or identical law throughout France). The principle of assimilation had been a driving force in creating the Departments (though ironically has made integration of the growing Muslim community in France difficult as it has until recently been regarded as illegal to even recognize special status or differences among French citizens).

There are checks on the Republique. In addition to civil and criminal law, the French have administrative law, an entirely parallel legal system for dealing with matters relating how the State relates to the citizens, administrative tribunals that can rule against government and the state. The growing independence of judges is another check. Protests are a way of life in France, a legitimate method for citizens to curb the system, the authors detailing this uniquely French form of political expression at some length.

I have barely scratched the surface in my review of this fascinating book. It is an absolute must read for anyone wanting to do business or live in France.

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Commentaires client les plus récents

4.0étoiles sur 5 Clever insights with a leftist lean
There is much that's thoughtful and amusing here. The authors are Canadians, perfectly at home in French, and are therefore well equipped to elucidate the differences between... Read more
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4.0étoiles sur 5 A Candid Camera on the French
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5.0étoiles sur 5 A must for any American going to live in France for a while
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4.0étoiles sur 5 There's always something fishy about the French
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3.0étoiles sur 5 what does wrong mean?
This is an excellent book overall for the many reasons other reviewers have already covered. However, I'd like to pick a bit at the conclusions, starting with the title. Read more
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4.0étoiles sur 5 Detailed and insightful
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5.0étoiles sur 5 An excellent "contemporary" review of France
For readers wanting to obtain a fresh perspective on French culture with a contemporary slant, this book is a wonderful study. Read more
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4.0étoiles sur 5 Fair and insightful coverage of my home country
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