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The Rubaiyat of Omar Khayyam Explained
 
 

The Rubaiyat of Omar Khayyam Explained (Hardcover)

by Paramahansa Yogananda (Author), Yogananda (Author), J. Donald Walters (Editor)
4.0 out of 5 stars  See all reviews (4 customer reviews)

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From Library Journal

As "Swami Kriyananda," Walters has authored numerous works, including his autobiography, The Path (1977). Formerly a member of Paramhansa Yogananda's Self-Realization Fellowship (SRF), Walters has eloquently rendered a Rubaiyat commentary expanding his guru's metaphysical approach. This is a complete rewriting and restructuring of Yogananda's much briefer serialized version that originally appeared in the 1937-44 issues of Inner Culture magazine. Due to Walters's constant paraphrasing, even in the glossaries, the reader may prefer Yogananda's final edition, Wine of the Mystic (LJ 7/94), published by Self-Realization Fellowship. The latter's historical notes upon Rubaiyat translations are superior. Walters's edition has fewer Sanskrit terms, more emphasis on risky yoga practices, and no color illustrations, and it lacks SRF's lovely ornamentation. As a meditational guide, Walters's rendition may be acceptable to those not familiar with Yogananda's own edition.
Dara Eklund, Los Angeles P.L.
Copyright 1994 Reed Business Information, Inc.


India Currents Magazine Oct. 1994

"Reading this volume is to re-learn our capacity to interpret language across cultures and different spiritual beliefs, and experience a holistic understanding of faith, whether the authors are Iranian Sufis, Indian swamis, or Western disciples of these traditions"

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Front Cover | Table of Contents | Excerpt | Back Cover
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1 of 1 people found the following review helpful:
4.0 out of 5 stars Story Behind the Scenes, Jul 8 2002
By James M. Sheffield (Sedona, AZ USA) - See all my reviews
(REAL NAME)   
Who has not heard or read these lines of beauty?

"Here with a Loaf of Bread beneath the Bough, A Flask of Wine, a Book of Verse -- and Thou," or "The Moving Finger writes; and having writ, Moves on."?

These lines are from the first translation of The Rubaiyat by the English translator and man of letters, Edward FitzGerald (1809 - 1883). While it retains the spirit and philosophy expressed in the original quatrains, FitzGerald's translation was so free in its rendition as to be virtually an original work.
Omar Khayyam, poet, astronomer and mathematician was born in Persia in the latter part of the 11th century. His surname, Khayyam, means "tent-maker" although that undoubtedly referred to his father's trade more than to his own because actually, he was independently wealthy. He was a friend of Nizami, the Vizier of Baghdad who founded the great college of Baghdad, where Omar Khayyam was taught. Omar Khayyam lived in seclusion until Malik Shah appointed him Astronomer Royal, who, along with eight other scholars, revised the Muslim calendar. It seems certain that Khayyam was a Sufi mystic and kept his spiritual life hidden from superficial worldly minds.

"Omar," Paramhansa Yogananda has said, "by a very large number of Western readers, has come to be regarded as a rather erotic pagan poet, a drunkard interested only in wine and earthly pleasure. This is typical of the confusion that exists on the entire subject of Sufism. The wine is the joy of the spirit, and the love is the rapturous devotion to God?"

The Rubaiyat as well as the Tales of the Arabian Nights are not love stories about drunkards, genies, and magic caves filled with treasures, but mystical stories based on the religion of Sufism. Their encoded symbolism, when revealed, is deeply mystical and meaningful.

One example is the magic lamp of Aladdin. First, the meaning of the name: AL is Arabic for God, "ALLAH." DDIN is a transcription of the word DJINN (or we would say in the West, "Genie.") But in Arabic it means SPIRIT. Thus, ALADDIN means "The Spirit of God." Well, what is the magic lamp, then? The magic lamp is something we all possess in the depths (cave) of the subconscious, the MIND. What would it mean then that the "Spirit of God" rubs the "Mind"? This refers to the practice of meditation. By focussing on an idea, a single thought, our minds are capable of bringing about any reality we dream of. We are the co-creators of our own universe, our own lives. As Pogo, the comic strip character, said: "We have met the enemy, and it is we-uns." We are responsible for our own self-undoing, just as we are responsible for creating our own lives.

Secrecy and the practice of hiding deep truths behind a veil of exotic symbolism was the way the Sufis protected themselves against persecution for their unorthodox views. It is similar to the deep mysticism of the Jewish Kabala. The Sufis called their secret language QBL. The alchemists of the West used another example of hidden mysticism. Do you think they were really trying to transmute lead into gold, or were they trying to transmute the gross material of our bodies and souls into the golden glory of the spirit? If you think so, read John Randolph Price?s book published by Hay House, The Alchemist?s Handbook. Nostradamus and Leonardo daVinci also hid their writings in obscure diaries and secret codes.

Paramhansa Yogananda accomplished much of the mystic discovery about Omar Khayyam in his book, The Rubaiyat of Omar Khayyam Explained. Paramhansa Yogananda was one of the great spiritual beacons of the 20th century. His Autobiography of a Yogi, first published in 1946, has been a best-selling autobiography for the past fifty years. Yogananda was born in India in 1893 and sent to this country in 1920 where he founded the Self-Realization Fellowship in Los Angeles, California, a non-sectarian and universal organization. His close friend and editor of the book on the Rubaiyat, J. Donald Walters, also known as Kriyananda, wrote: "Yogananda's charity, compassion, unshakable calmness, loving friendship to all, delightful sense of humor and deep insight into human nature were such as to leave me constantly amazed."

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1 of 1 people found the following review helpful:
5.0 out of 5 stars Wow!, April 15 1999
By A Customer
If you want the best of mysticism and poetry, read this beautiful and deep book. I've fallen in love again with reading poetry, and I've been given a new understanding of eastern wisdom.

Even though the commentaries are full of esoteric wisdom, Yogananda writes in a poetic style that is easy on the eyes, mind, and soul.

I quote from Yogananda here: "Come, fill the Cup of Consciousness with the divine wine of bliss! Cast away your material desires (deceitful, because forever disillusioning), and fling into the crackling fire of fresh spiritual enthusiasm your robe of penitence for having ever indulged in them."

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1 of 1 people found the following review helpful:
5.0 out of 5 stars Wonderful Soul Food, Dec 11 1998
By A Customer
This was an interesting book by a yoga master. It fully and in depth explains Omar Khayyam's Rubaiyat. It was an interesting reading experience that gives you a taste of Persian poetry. Yoganda has certainly outdone himself in this explained Rubaiyat based on Edward Fitzgerald's first translation of the mysterious persian poet's masterpiece.
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2.0 out of 5 stars Was Omar Khayyam a yogi?
This is a book of rather peculiar interpretations of Omar Khayyam's "Rubaiyat" in the famous translation by Edward FitzGerald. Mr. Read more
Published on Jan 25 2004 by Boris Bangemann

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