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The Myth of Freedom
 
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The Myth of Freedom (Paperback)

de Pema Chodron (Foreword), Chogyam Trungpa (Author)
4.6étoiles sur 5  Voir tous les commentaires (7 évaluations de client)
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Review

"All is made painfully clear—we are routed out of our little 'cubby holes', all of our excuses are brought out into the open and exposed for what they are. . . . If it is reality you want and not illusion, this is it. . . . An ego-shattering experience."— The Middle Way


Product Description

Chögyam Trungpa's unique ability to express the essence of Buddhist teachings in the language and imagery of modern American culture makes his books among the most accessible works of Buddhist philosophy. Here Trungpa explores the true meaning of freedom, showing us how our preconceptions, attitudes, and even our spiritual practices can become chains that bind us to repetitive patterns of frustration and despair. This edition features a new foreword by Pema Chödrön, a close student of Trungpa and the best-selling author of When Things Fall Apart.
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The Myth of Freedom
61% buy the item featured on this page:
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Cutting Through Spiritual Materialism 5.0étoiles sur 5 (9)
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When Things Fall Apart: Heart Advice for Difficult Times
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When Things Fall Apart: Heart Advice for Difficult Times 4.4étoiles sur 5 (67)
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Shambhala: The Sacred Path of the Warrior
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Shambhala: The Sacred Path of the Warrior 5.0étoiles sur 5 (1)
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4.6étoiles sur 5 (7 évaluations de client)
 
 
 
 
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7 internautes sur 8 ont trouvé ce commentaire utile :
5.0étoiles sur 5 No More Embarrassment Please!, Sep 7 2000
Par Bill Butler "Bill Butler" (Tarzana, Ca. USA) - Voir tous mes commentaires
(TOP 500 REVIEWER)   
This review is from: The Myth of Freedom and the Way of Meditation (Paperback)
This is the sequel to "Cutting Through Spiritual Materialism". Are you gay? Are you a crossdresser? Do you cheat on your taxes? Did you hit one of your children? The point of Trungpa's teaching seems to hammer agin and again at the main human condition. That we are afraid of being human. We are "embarassed" at being human. One woman was reported as having choked to death in a restuarant. Why? Because she was too embarrassed to cough! Through his behavior and his teachings, Trungpa kept hammering this message home at his students. "The Myth of Freedom" takes us from the beginning of the Hinayana Journey (in the Tibetan sense, not to put down Theravada Buddhism which is also called 'Hinayana') all the way to the Vajrayana teachings where there is direct transmission from the Spiritual Guide. Trungpa goes through the technicalities, but you must remember that these are lectures to his students. I shared the same block as Trungpa. He was giving a lecture in LA in December 1980. I was too embarrassed to go inside. I might stammer when I met him. I might "goof up" (as he called it). Maybe I would say something "stupid". I was embarrased. I was embarrassed until his teachings sank in. Then I began to loosen up. Unfortanately, I went back to my "cocoon", as he called it. I've read this book three times. You will love it! Just don't balk when you read other books on Tibetan Buddhism where there are very many rules. The message of Trungpa was "Stop being embarrased about yourself!". And he showed this example by indulging in the worst behavior imaginable. But, yes, you can sneeze in front of a group of people. You can leave your zipper down accidentally if you are a male. Or don't put on a bra if you are a female and then find that you clearly "see" through while you give a lecture! According to Trungpa, it this embarrassment which he referred to as "negative negativity". He pounces on this concept throughout this book and his others. Negativity is alright in itself. I get angry. But then I am embarrassed for BEING angry. So I gulp it down or explode. If we accept the basic negativity, feel it, then this is negativity. But if we shame ourselves for having it - then this manufactures even more anger or Negative Negativity. Which can eventually result in being a mass murderer. Everything is being projected outside on the world. You are not "eating your past" so to speak. This is the message of the book. BUY IY! And buy "Spiritual Materialism". Thannk you (mispelling intentional).
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5.0étoiles sur 5 Freedom through meditation., Mars 26 2002
Par G. Merritt (Boulder, CO) - Voir tous mes commentaires
(TOP 100 REVIEWER)    (REAL NAME)   
Chogyam Trungpa (1939-1987) brought Tibetan Buddhism to our country as the founder of the Boulder Shambhala Center and Naropa University. In the Foreward to this new edition of his book, Trungpa Rinpoche's student, Pema Chodron (WHEN THINGS FALL APART, THE PLACES THAT SCARE YOU) writes: "When I took to heart the teachings presented here, a curious change slowly began to take place. I became far more open to the pain of myself and others; far more open to laughing and crying; far more able to love and accept and see my interconnectedness with all beings. As the years go by, I gradually become more and more at home in the world with its inevitable ups and downs."

In his 179-page book, Trungpa teaches us how to know ourselves through meditation. "Meditation in the beginning is not an attempt to achieve happiness," he tells us, "nor is it an attempt to achieve mental calm or peace, though they could be by-products of meditation. Meditation should not be regarded as a vacation from irritation" (p. 46). While we may believe we are free to pursue our dreams, achieve our goals, and satisy our desires, Trungpa shows us how we are instead enslaved to our habitual patterns and negative emotions such as self-absorption (pp. 23-28), paranoia (pp. 28-29), passion (pp. 29-32), stupidity (pp. 32-35), povery (pp. 35-37) and anger (pp. 37-40). "We must be willing to be completely ordinary people," he observes, "which means accepting ourselves as we are without trying to become greater, purer, more spiritual, more insightful. If we can accept our imperfections as they are, quite ordinarily, then we can use them as part of the path. But if we try to get rid of our imperfections, then they will be enemies, obstacles on the road to our 'self-improvement'" (p. 44). And in this highly-recommended book, Trungpa teaches us how to cut through the barriers separating us from the rest of the world.

G. Merritt

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4.0étoiles sur 5 Trungpa's ideas interesting even to a non-Buddhist., Jui 15 2000
Par Gregory John (Culver City, CA USA) - Voir tous mes commentaires
(REAL NAME)   
This review is from: The Myth of Freedom and the Way of Meditation (Paperback)
It took me several false starts before I was able to read all of Chogyam Trungpa's "The Myth of Freedom". When I was finally able to get past the first 30 pages, the rest was a breeze. This is not to say that the beginning of the book is more difficult, but as a non-Buddhist, it took a while to catch the ideas that Trungpa presents. Once those first basic ideas were caught, even though most likely imperfectly, the rest of the book unfolded in a wonderful presentation of ideas that provoked a lot of thought and self-contemplation. Whether this is "true" Buddhism or not did not matter to me. The description on the back cover of the book was perfect: "... is the freedom to pursue [things that arise from negative elements] true freedom or just a myth?"
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 		 Commentaires client les plus récents

4.0étoiles sur 5 Trungpa's ideas interesting even to a non-Buddhist.
It took me several false starts before I was able to read all of Chogyam Trungpa's "The Myth of Freedom". Read more
Publié le Juil 7 1998

5.0étoiles sur 5 Deeply Profound
Chogyam Trungpa says it as it is. Read this book and then give it as a gift to someone you love. There are many ways to awaken a "sleeping mind". Read more
Publié le Juil 4 1998 par msorensson@snet.net

5.0étoiles sur 5 The Myth of Freedom
I disagree with the other person reviewing this book, this is a very traditional book, a no-nonsense approach to buddhist practice and against a "sugar and spice"... Read more
Publié le Oct. 7 1997 par ggayuski@aol.com

4.0étoiles sur 5 Trungpa has a unique way of presenting buddhism
This book has a unique, almost poetic style. But this might prove a disapointment for someone who looks for a teaching that is more traditional. Read more
Publié le Aoû 12 1997

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