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The Centaur
  

The Centaur [Large Print] (Hardcover)

by Algernon Blackwood (Author)
2.0 out of 5 stars  See all reviews (2 customer reviews)

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1 of 1 people found the following review helpful:
3.0 out of 5 stars What kind of Blackwood fan are you?, Feb 11 2003
By Steven J. Snodgrass (Hyattsville, MD United States) - See all my reviews
(REAL NAME)   
This review is from: The Centaur (Paperback)
Whether you enjoy this work may depend on which Blackwood genre you prefer: ghost story or nature fiction. If you prefer the latter, you may find this book a gem. If not, you may find it lugubrious, as I do.
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0 of 1 people found the following review helpful:
1.0 out of 5 stars By Far The Biggest Influence In My Life...Was Nature, Dec 30 2002
By J. E. Barnes (Bayridge, Brooklyn, New York) - See all my reviews
This review is from: The Centaur (Paperback)
Algernon Blackwood, the great British master of the short horror story and member of the Order of the Golden Dawn, published The Centaur to great acclaim in 1911. Unlike the American horror writer H. P. Lovecraft, who championed Blackwood's work throughout his lifetime, Blackwood loved, admired, and respected nature: Blackwood was a romantic who enjoyed a mystical faith and philosophy concerning the natural world, a faith which is reflected in almost all of his stories. In his tales, trees and men fall in love with one another, fairies happily guide, misguide, or torment intrusive travelers, and other - dimensional creatures storm earth through gaps in reality or plunge down on hunters from the heavens. Even Blackwood's ghost stories typically suggest some mysterious law connecting the return of the dead with natural but little understood processes. Few writers other than Arthur Machen could portray 'daimonic reality' as well and as believably as Blackwood. But while The Centaur broadly addresses the supernatural, it is in no way a horror tale.

When traveler O'Malley encounters an unusually robust, handsome, and virile man and his equally attractive young son while on a cruise, he becomes strangely enraptured, and is thrilled to learn that the two will be sharing his cabin for the duration of the voyage. O'Malley also notices that when observing the two men from a distance, they seem to oddly amalgamate into one larger being, or, at other times, an immense third presence seems to accompany them. Is it a trick of the light? Is O'Malley a lunatic, hallucinating, or experiencing repressed homosexual desire without realization? Since both father and son rarely speak and communicate largely with their charismatic smiles, pie - eyed O'Malley makes of them what he can and takes them in with his eyes a little more than seems respectable for a presumably heterosexual male: at night, O'Malley goes so far as to pull back the curtains and stare at their undressed bodies while they sleep. In one loaded episode, the father awakens to find O'Malley bending over him and devouring him with his eyes; unperturbed, the father sits up, points to the son, and together they stare at the son's naked chest beautifully rising and falling as the morning light comes up. Since everything suggests that O'Malley is erotically attracted to both men, and the father in some way enamored with his son, their cabin seems more like a blissful, somewhat humid den of unthwarted pedophilia and incest than the place of revelation and miracles Blackwood would like to have the reader believe it is.

Also along for the voyage is the learned Dr. Stahl, who inexplicably has a great understanding of the two strangers and what they threaten. Blackwood allows himself almost a hundred labored and repetitive pages attempting to convey to the reader the secret Dr. Stahl attempts to put into words for O'Malley. The father and the son, as it happens, are not men in the sense that Stahl and O'Malley are men, but are earth spirits, emanations of mother nature, and, as such, two of the last beings of their kind in existence. Blackwood never finds the words to define and describe the two men's metaphysical nature clearly, so Dr. Stahl and O'Malley repeat the same precious discussion over and over, merely approaching it from a slightly different angle each time.

As a struggling, often starving writer, Blackwood was frequently paid by the word, a fact that hasn't been forgotten by his critics. Many of his stories were indeed overwritten, though overwriting was something Blackwood raised almost to an art in many of his short pieces. Unfortunately, his novels, from A Prisoner In Fairyland to The Centaur, were another matter. Had The Centaur been a short story of twenty pages, Blackwood could have conveyed exactly the same information, if, as written, to an equally unconvincing effect. In trying to outline his beliefs about the spiritual aspects of nature, Blackwood abandoned structure entirely and seemed to forget that he was attempting a dramatic narrative. Readers can obtain a much better outline of Blackwood's pantheistic philosophy by reading his short stories than can ever be obtained by reading The Centaur, which is ultimately nothing but a vague, under confident, and winded New Age tract.

Blackwood's short masterpiece, "May Day Eve," concerns a hardheaded traveler's uncomfortable but apparently necessary encounter with the fairies, beautifully expressing everything that The Centaur attempts and fails to say. When the narrator, having suffered his illuminating but disorienting punishment in the wild, finally arrives at the friendly professor's door, the knowing professor shelters him briefly before tempting him with the knowledge that they have several hours of darkness yet to experience the miracles of the fairy world. Armed with the security his companion provides and a sudden new and courageous attitude about the possibilities inherent in reality, the narrator accepts the professor's invitation, and they disappear together into the night. He says, "And as we began to climb the hill together in silence I saw that the stars were clear overhead and that there was no mist, that the trees stood motionless without wind, and that beyond us on the summit of the hills there were lights dancing to and for, appearing and disappearing like the reflections of stars in water."

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