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Rosenstrasse
 
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Rosenstrasse

Avec : Isolde Barth, Carola Regnier MPAA Rating: PG-13
5.0étoiles sur 5  Voir tous les commentaires (1 évaluation de client)

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Review

Margarethe von Trotta's Rosenstrasse (2003) is a strange yet compelling mix of modern Holocaust drama and old-style melodrama that manages to recall, at different moments, such varied movies as Steven Spielberg's Schindler's List (1993), such old-style "women's pictures" as Mitchell Leisen's To Each His Own and Irving Pichel's Tomorrow Is Forever (both 1946), and, seemingly courting disaster, Peter Godfrey's wartime potboiler Hotel Berlin (1945). Almost all of it plays well, however, and in von Trotta's deft hands, it all holds together despite some rough spots at the joins between the genres. The honesty and verisimilitude in the opening sequences in New York ring true and clear; this is essential to the movie, as they're the events that cause Hannah (Maria Schrader) to search out her mother's past in Germany. The scenes in modern Germany have a cool, unseductive honesty that's a stark contrast to the uneasiness of tone (like home movies of a family in agony) in the New York sequences. It's when the movie plunges into its characters' pasts, in extended flashbacks that intercut with contemporary sequences, that it begins firing on all cylinders and engaging in a very careful juggling act. For starters, the depiction of life in wartime Berlin is, perhaps, a bit more evenhanded than Americans are accustomed to, as von Trotta is able to distinguish between such matters as ordinary and extraordinary soldiers (including Lena's brother, Arthur von Eschenbach [Jrgen Vogel], an honored hero from the Eastern front who has lost a leg) and the more virulent, ideologically driven SS men and other dedicated Nazis; she also makes a distinction between those Germans who said and did nothing about the persecution of the Jews and those who resisted, both quietly and openly. Those scenes have a quiet, understated intensity that makes them as compelling as anything else in this movie. When the film focuses on the story of Lena (Katja Riemann, who won the Best Actress award at the Venice Film Festival for her work here) and her husband, Jewish violinist Fabian Fischer (Martin Feifel), the emotions are ratcheted up to a red heat, and when von Trotta brings in the tale of the misplaced Jewish child, Ruth (Svea Lohde), everything catches fire. It's when the story falls back on Hannah and her decision about how (or whether) to tell the 90-year-old Lena (Doris Schade) the truth that it gets dangerously close to an old-style Hollywood women's picture -- recalling such World War II two-handkerchief melodramas as To Each His Own, in which Olivia de Havilland meets the son she gave away for adoption in 1919 when he is a young pilot in 1943 London, and Tomorrow Is Forever, in which an Austrian immigrant who is actually a World War I amnesiac American casualty (Orson Welles) arrives in America in 1939 and meets the wife and son that he lost in 1918. Further, in describing the efforts made to save the men confined by the government -- Jews who were married to Gentile women and specifically exempted from "deportation" (i.e. transportation to concentration camps) -- the script (co-authored by the director and Pamela Katz) veers close to the kind of overheated melodrama of Hotel Berlin, just a little too obvious at times, but not enough to overturn what we've seen before or what comes after. The performances are perfect all around, sufficient to keep us engaged and convinced of the truth and rightness of 99 percent of what we see. Von Trotta pulls all of these divergent parts together in a coherent and compelling fashion, and does so with such skill -- and, ultimately, so engrossingly -- that the 136-minute movie feels like it runs a lot shorter, and is richly rewarding despite a few minor bad turns in the script and plot. ~ Bruce Eder, All Movie Guide

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5.0étoiles sur 5 The History Behind this Film, Mars 16 2009
Par Michael W. Perry "Michael W. Perry, author of... (Author of Untangling Tolkien, Seattle, WA) - Voir tous mes commentaires
(TOP 1000 REVIEWER)    (REAL NAME)   
Nazism had trouble knowing what to do with two categories of Jews:
* Those who had Aryan blood as well as Jewish (Mischlings)
* Those who were married to non-Jews with numerous family ties to ordinary Germans.

This film dramatizes actual events that began at the end of February, 1943, when Jews with German spouses were rounded up and imprisoned in a Jewish community center at Rosenstrasse 2-4 in Berlin. A crowd organized by their spouses (mostly wives of Jewish men) gathered to protest and prevent their transport to death camps in the East. It is likely that their protests were the reason Gobbels, the German propaganda minister, released the men.

Some groups championing non-violent action use these events to prove, to their satisfaction, that non-violence would work even in Nazi Germany. But success in the unique circumstances of late-February and early March of 1943 no more proves the universal truth of non-violent action than Gandhis success with the British in India proves that those same techniques would have worked against Stalin or in todays Tibet. Often brutal force is the only way to end violence.

These protests came at the precise moment when Gobbels did not dare permit anything that would damage German morale. Stalingrad had fallen to the Soviets in early February, indicating to many Germans that the war was lost. In addition, on the 18th of February, Gobbels had given a speech calling on the German people to sacrifice themselves in a total war. And finally, in Munich that same week, several students involved in a group called the White Rose were arrested for criticizing the Nazi regime. If these Rosenstrasse protests had taken place two months earlier or later they might have met with Gestapo arrests rather than success.

Two criticisms have been directed at this film. One is that it isnt done as a documentary, that it confuses viewers by flashing back and forth between today and the events of 1943. That criticism isnt persuasive. It may mean that viewers have to work harder, asking themselves, Am I in 1943 or 2003? But that technique also humanizes the characters, making them into people who could be our neighbors or friends.

The other criticism is far more telling. This film suggests that Gobbels released the men because a wife of one of the men seduced him. Theres absolutely no evidence that took place. Most likely, Gobbels acted as he did for precisely the reasons described above. Finding out the morning after that he had slept with the wife of a Jew would have probably led Gobbels to kill both the husband and wife in revenge. Gobbels wasn't the sort of man to charm or blackmail.

If you ignore that grotesque blunder, youll find this film excellent.

-Michael W. Perry, Chesterton on War and Peace: Battling the Ideas and Movements That Led to Nazism and World War II
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