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One Drop: My Father's Hidden Life--A Story of Race and Family Secrets
 
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One Drop: My Father's Hidden Life--A Story of Race and Family Secrets (Hardcover)

de Bliss Broyard (Author)
3.0étoiles sur 5  Voir tous les commentaires (1 évaluation de client)
Prix éditeur: CDN$ 28.99
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Vendu et expédié par Amazon.ca.

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From Publishers Weekly

For Broyard, who was raised as white in Connecticut, the discovery that her father, the writer and critic Anatole Broyard, wasn't exactly white raised the question of how black I was—a question that set her in search of the history of the most well-known defector from the black race in the latter half of the twentieth century. In the first section, Broyard weaves her privileged childhood together with later travels to New Orleans (her father's birthplace) and Los Angeles (where there is a determinedly white set of Broyards as well as a determinedly black set). Part two extends from the first Broyard, a Frenchman arriving in mid-18th century Louisiana territory, to six-year-old Anatole's 1927 arrival in Brooklyn. The last section is devoted to Anatole's life. Broyard's identity quest takes her on an odyssey through social, military, legal, Louisiana and general American history, as well as U.S. race relations and her family DNA, introducing innumerable relatives, classmates, friends and employers, and making for a rather overstuffed account. Fortunately, she's got an ear for dialogue, an eye for place and a storyteller's pacing. But the most compelling element is her ambivalent tenor: Was my father's choice rooted in self-preservation or in self-hatred?... Was he a hero or a cad? Part eulogy, part apologia, the answer is indirect: But he was my dad and we loved each other. (Sept.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.


From Booklist

*Starred Review* How easy it is to keep secrets, even within a close-knit family. Bliss Broyard was 24 when she learned that her father, Anatole, for many years the daily book reviewer for the New York Times, had concealed his black heritage. With a mother of Norwegian and French descent (who carried her own burdens), Bliss and her brother never looked anything but white, yet as soon as Bliss was told about her father's lineage, all sorts of family traits suddenly made a new kind of sense. Still, the disclosure left Broyard reeling, uncertain of her identity or place in the world. At the same time, her jazz-loving, lady-killer father was dying. Determined to learn as much as possible about her heritage, Broyard embarked on an intrepid genealogical quest that yielded not only new relatives but also galvanizing insights into Creole culture, African American history, and the cold truth about "passing." Broyard's vivid, compassionate portrait of her complex father raises the question, What is the deep-down cost of living a lie? And her remarkably perceptive and well-wrought saga of blood ties denied and nurtured celebrates the grand diversity and true interconnectivity of the entire human family. Seaman, Donna

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0 internautes sur 1 ont trouvé ce commentaire utile :
3.0étoiles sur 5 Part-black DOES NOT equal "black", Oct. 2 2007
Par A.D. Powell (United States) - Voir tous mes commentaires
The best part of Bliss Broyard's latest book is her description of the dying Louisiana Creole culture and ethnic identity. Even Bliss realizes that the Creoles are not "black" or "African American," but she is not consistent in separating the two identities, often using the word "black" when she should say "Creole." Of course, her miseducation in forced hypodescent and the "one drop" theory by her newly discovered black-identified Broyard relatives had a lot to do with that. Creoles have been subjected to what one might a call a "documentary genocide" (to use the phrase coined by Brent Kennedy, author of The Melungeons: The Resurrection of a Proud People : An Untold Story of Ethnic Cleansing in America). Since the Jim Crow period, both whites and blacks in Louisiana have worked to destroy the unique Creole ethnicity and forcibly assimilate them into the "Negro/black/African American" fold by simply refusing to recognize Creoles as anything but "Negroes." The Creole relatives Bliss encounters are thus divided into those who identify with the "white race" and those who believe all Creoles are part of the "black race." Bliss, as a liberal, sensitive white girl, tends to automatically give more credibility to the "black" side of the family, even when common sense should tell her that have only internalized an inferiority complex that makes them think they are unworthy of being anything but "black." Some great books on this documentary genocide are:
White by Definition: Social Classification in Creole Louisiana by Virginia R. Dominguez, Passing for Who You Really Are by A.D. Powell and Legal History of the Color Line: The Rise And Triumph of the One-drop Rule by Frank W. Sweet.

Bliss disappointed me greatly by seeming to buy into the old canard that there is something immoral about a person with even a small amount of "black" ancestry identifying himself as "white." Hello, Bliss. Have you heard of Latinos and Arabs? They are almost always partially of sub-Saharan African ancestry but don't call themselves "black." Most of them identify as "white" on the census and other forms. You live in New York City, which has more "mulattoes" than New Orleans. However, because they are also Puerto Ricans, their "black blood" doesn't count? Why?

Many reviewers in the media have painted Anatole Broyard as a villain who deprived his children of some kind of wonderful heritage. I side with Anatole. First, he was not "black" and he would have been guilty of emotional abuse if he had taught his children to embrace a false racial identity invented as a stigma. A few say that he should have taught them about their wonderful Creole heritage. Why? It is a dying ethnicity and its people are being assimilated by force into the "black" fold. Creoles either go as "black" or "white." The few remaining Creoles who seek an in-between path are dying out and have no political power. I also noted, from reading the book, that Bliss is a very emotional, impressionable person. She was too full of liberal guilt and easily enamoured of anything "black" as a grown woman. I shudder to think how she would have reacted as a teenager or child. Her brother Todd seems to be far more stable. There is no evidence that the great revelation that his father was "tarbrushed" caused him to change his identity or indulge in racial angst.

There is a scene in the book where Alexandra Broyard (the supposedly "pure white" Norwegian-American mother of Bliss and Todd) discovers that she has partial Native American ancestry. It is interesting to her, but she has no plans to change her identity or even check more "race" boxes on those omnipresent forms. She is like most white Americans in that regard, since American Indian ancestry is not presented as a source og genetic inferiority that destroys forever one's European heritage or right to call oneself "white." Shouldn't "black" ancestry in white people be decriminalized and treated like American Indian ancestry?
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