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Irreligion
 
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Irreligion (Hardcover)

by John A Paulo (Author)
5.0 out of 5 stars  See all reviews (1 customer review)
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From Publishers Weekly

Few of the recent books on atheism have been worth reading just for wit and style, but this is one of them: Paulos is truly funny. De-spite the title, the Temple University math professor doesn't actually discuss mathematics much, which will be a relief to any numerically challenged readers who felt intimidated by his previous book Innumeracy: Mathematical Illiteracy and Its Consequences. In this short primer (just the gist with an occasional jest), Paulos tackles 12 of the most common arguments for God, including the argument from design, the idea that a moral universality points to a creator God, the notion of first causes and the argument from coincidence, among others. Along the way, he intersperses irreverent and entertaining little chapterlets that contain his musings on various subjects, including a rather hilarious imagined IM exchange with God that slyly parodies Neale Donald Walsch's Conversations with God. Why does solemnity tend to infect almost all discussions of religion? Paulos asks, clearly bemoaning the dearth of humor. This little book goes a long way toward correcting the problem, and provides both atheists and religious apologists some digestible food for thought along the way. (Jan. 3)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.


Review

"He's done it again. John Allen Paulos has written a charming book that takes you on a sojourn of flawless logic, with simple and clear examples drawn from math, science, and pop culture. At journey's end, Paulos has left you with plenty to think about, whether you are religious, irreligious, or anything in between." --Neil deGrasse Tyson, astrophysicist, American Museum of Natural History and author of ""Death By Black Hole and Other Cosmic Quandaries""

"For years John Allen Paulos has been our guide for reading newspapers, playing the stock market, and understanding what all those graphs and charts and formulas really mean. No one knows how to dissect an argument better than Paulos. Now he has turned his rapier wit to the grandest question of them all: is there a God? Those who are religious skeptics will find in Paulos's analysis new ways of looking at both old and new arguments, and those who believe that God's existence can be proven through science, reason, and logic will have to answer to this mathematician's penetrating analysis." --Michael Shermer, Publisher of "Skeptic" magazine, monthly columnist for "Scientific American," and the author of "How We Believe, The Science of Good and Evil," and "Why Darwin Matters"

"Using the methods of mathematics, reason and logic, Paulos wrestles religious belief systems to the ground and in the process proves he is as good a writer as he is a mathematician. The book is short, to the point and humorous, and God knows, this subject could use more humor."--Joan Konner, Dean Emerita of the Columbia Graduate School of Journalism and editor of "The Atheist's Bible

""Another virtuoso performance from a master in the use of mathematics toexplore the conundrums and mysteries of everyday life."--Sylvia Nasar, author of "A Beautiful Mind" "John Allen Paulos has done us all a great service. ""Irreligion"" is an elegant and timely response to the manifold ignorance that still goes by the name of 'faith' in the 21st century."-- Sam Harris, author of the New York Times best sellers, "The End of Faith "and "Letter to a Christian Nation"


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13 of 16 people found the following review helpful:
5.0 out of 5 stars Devastating the deity's dozen, Jul 9 2008
By Stephen A. Haines (Ottawa, Ontario Canada) - See all my reviews
(TOP 10 REVIEWER)    (REAL NAME)   
Although titled "Irreligion", this book might be better typified by "Irrational". Paulos lines out the litany of weary old arguments in support of the deity now dominating Western society. Reading them simple, straightforward format, they seem more like excuses than arguments. There are a dozen of them, the Classical, the Subjective and the Psyche-Mathematical. Each has been addressed many times, of course, but Paulos' particular style of wit seems to breathe a new, if transient, life into them. Paulos' examination of each proposal is incisive and devastating, relying on a combination of a mathematician's logic and a showman's delivery.

In his Preface, Paulos states his skepticism emerged at an early age. He hasn't let it rest, working it to confront numerous situations. He early recognised the unanimity of things, which made him feel part of everything. Instead of attributing the universal relationship of matter to the supernatural, he turned instead to wondering why others did. In so doing he's accumulated a number of assertions purportedly supporting the notion of a deity. Each sets a condition, proposes an absurd - if frequently forwarded - supportive supposition to reach an unwarranted conclusion. A typical classic runs:

1. The world in general seems to evidence intention and direction

2. There must be a director behind this purpose

3. The entity directing must be a god, thereby proving its existence.

Paulos notes that the teleological argument goes back to ancient Greece, but is best typified today by William Paley's early 19th Century concept of "natural theology". That the idea remains current is a testimony to the failure of today's education or Western society's loss of a sense of logic. Paley influenced Charles Darwin in his early years, but the evidence Nature presented him on his HMS Beagle journey overturned Paley's failed assumption. Complexity means things are complex, but no designer is required, just time and opportunity. Paulos recommends a trumpet fanfare when we consider Darwin's achievement.

The author goes on to consider the remaining assertions, using logic that comes easily to a mathematician. He doesn't belabour the reader with formulae, since such arcane methods would leave one bewildered or exhausted. Instead, he laces his explanations with a wit that must be a wonderful experience in his classroom. He spares none, taking to task the recent works attacking various forms of belief as "arrogant and overbearing". Instead, he presents his refutations of the hoary assertions in a conversational style that can appeal to any level of reader, whether a sceptic or suffused with faith. He doesn't lash out, but presents the arguments for a deity as commonly stated, and shows their flaws without rancour.

As such, this book deserves the widest readership, perhaps starting with every minister of whatever faith permeating your local society. And he is at some pains to get his message across to his many countrymen who seem bent on "repealing the Enlightenment". If nothing else, the presence of such a threat makes this book mandatory reading - at least in North America. [stephen a. haines - Ottawa, Canada]
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