From Publishers Weekly
From Booklist
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The New York Times and the International Herald Tribune, March 31, 2006
The New Yorker, April 3, 2006
Science a gogo.com, April 2006
Publishers' Weekly
Book Description
There are some people, thoughgamblers, risk buyers, forensic experts, doctors, strategists who find probabilitys mass of incomplete uncertainties delightful and revelatory. Chances Are is their story. Combining philosophical and historical background with portraits of the men and women who command the forces of probability, this engaging, wide-ranging, and clearly written volume will be welcomed not only by the proven audiences for popular books like E=MC2 and The Golden Ratio but by anyone interested in the workings of fate.
From the Publisher
In fact, the twin disciplines of proability and statistics underpin almost every modern science and sketch the shape of most human activities, whether politics, economics, medicine, law, or sports. For gamblers, risk buyers, forensic experts, magicians, artificial intelligence researchers, doctors, or military strategists, probabilitiy's tangle of incomplete certainties presents less a burden than an enthralling challenge. Gazing into apparent chaos, they discern patterns as elegant (and purposeful) as those of a bevy of migrating swans. CHANCES ARE... is their story: a millennia-long search for the tools to manage the recurrent but unpredictable - to help us prevent, or at least mitigate, the seemingly random blows of disaster, disease, and injustice. Michael Kaplan and Ellen Kaplan have written a wonderfully erudite and entertaining account of this search, tracing its course from the Romans' divining the secrets of their dice-based oracles to John Graunt's painstakingly working out the first actuarial tables in plague-scourged London; from the Man Who Broke the Bank at Monte Carlo to war-gamers calmly destroying armies and nations. In these pages, we meet the brilliant individuals who developed the first abstract formulations of probability as well as the intrepid visionaries who recognized their practical applications - from blackjack to our own mortality.
CHANCES ARE... is a compelling journey through history, mathematics, and philosophy, charting one of humanity's most ambitious and poignant endeavors: the struggle against randomness.
From the Inside Flap
Barry Mazur, Gerhard Gade University Professor, Harvard University, and author of Imagining Numbers (particularly the square root of minus fifteen)
Things you will learn in Chances Are
Why older should mean wiser. When the casino must lose. Why "effective" medicines may not cure you. How to meet the love of your life. Why your broker has to have a swanky office. How to win by losing. Why life doesnt (usually) run backwards Whether you should believe in God and what to do if the Queen is coming to your garden party.
About the Author
Excerpted from Chances Are by Michael Kaplan. Copyright © 2006. Reprinted by permission. All rights reserved.
Discovering
"Even chance, which seems to hurtle on, unreined, Submits to the bridle and government of law." Boethius (Anicius Manlius Severinus, last of the classical minds, whose desperate attempt to summarize all ancient knowledge was cut short by imprisonment, torture and death at the hands of Theodoric the Ostrogoth.)
Anyone can talk to God; its getting an answer thats difficult. Few of us can regularly count on divine guidance, and experience shows that going to an intermediary is not always satisfactory. The Lydian ruler Croesus planned to invade Persia, so he prudently checked with the oracle at Delphi. "If Croesus crosses the Halys, he will destroy a great empire," said the crone in the fume-filled cavern. A true prediction but the empire was Croesus own. Pressed by his enemies, Saul went to the witch of Endor and had her call up the ghost of Samuel. Samuel was hardly helpful: "The Lord hath rent the kingdom out of thine hand, and given it to thy neighbor." The king must have left feeling like a stressed executive told by his doctor to exercise more and eat less. Its easy to see the appeal of a mechanism that would restrict Destiny to simpler, less irritating answers.
Many things happen unpredictably, on the larger scale (defeats, disasters) and on the smaller (things dropped, things flipped). It is almost a given of human nature to posit a connection between the two scales: between local accident and universal doom. Sortilege telling fortunes by casting lots or throwing dice is a tradition that dates back almost without change to before the dawn of writing. Fine cubic ivory dice (with opposite sides adding up to seven, just as in Monte Carlo or Las Vegas) accompanied pharaohs into their tombs. Even then, dice must have been a form of amusement as well as a tool of divination . What, after all, would a pharaoh need to predict in the afterlife? Pausanias, the Baedeker of the ancient world, nicely captures this double role of dice. He describes the great hippodromos at Elis, where, in the jumble of memorials and victory tributes, stood the Three Graces, resplendent in giltwood and ivory, holding a rose, a sprig of myrtle and a die, "because it is the plaything of youths and maidens, who have nothing of the ugliness of old age." Perhaps that is the secret of this shift of dice from oracle to game: the young are too busy living to be interested in fate; the old know the answer all too well.
Dicing became the universal vice of the Roman aristocracy: the emperor Augustus, otherwise the pattern of self-restraint, spent whole days gambling with his cronies. Claudius wrote a book on dice and had his sedan chair rigged for playing on the move. Caligula, of course, cheated.
Meanwhile, in the dense, whispering forests across the Rhine, the Germans gave themselves completely to gambling with savage literalness. Tacitus said: "So bold are they about winning or losing, that, when they have gambled away all else, they stake their own freedom on the final throw."
The pure gambling games played in Roman times all seem to have been variants of hazard, the progenitor of modern craps, played with either dice or the knucklebones of sheep. Wherever the Roman armies camped you find hundreds of dice a fair proportion loaded. In Augustuss favorite version of hazard the highest throw (all dice showing different faces) was called Venus, appropriately for a pastime that was also a conversation with the gods. But even with the gods, humans seek an edge: Venus was the highest throw, but also the most likely. After all, we dont go to the temple to add to our bad luck: all divination retains its popularity only as long as it gives a high proportion of favorable answers. And once you know that daisies usually have an odd number of petals, you can get anyone to love you.