Fischer identifies four distinct cultural regions, within the United States. These are; the New England Puritans, the Cavaliers of Virginia, the Midlands Quakers, and the Scotch-Irish located in the back country.These four groups orginated from different regions of the British Isles. They each had a very distinct culture. These groups settled in different parts of the American frontier.
Fisher outlines all the different customs and folkways, these people practiced in their new settlements. They also established the various institutions of government, laws, and religion, in their regions. These institutions, enabled many of the cultural traditions, to be passed down through the centuries.
The reader will find many of the traditional folkways, are still practiced in the modern USA. Fischer enables the reader to understand, where all these differences orginated from.
This was a fasinating history book. I hope this approach to history, is taken up by other writers. In particular, I would to love to read about, the different cultural memes within Canada. This book is highly recommended.
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Albion's Seed: Four British Folkways in America Paperback – Illustrated, March 1 1991
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Review
"Professor Fischer's careful research and analysis opens a much needed discussion of cultural character and origins in North America. The variety and complexity of historical sources will inform the work of other cultural historians and analysts."―Nadesan Permaul, UC Berkeley
"This is history at a lively pace, peppered with curious details about the origins of families....The author makes a convincing case."―Dolores and Roger Flaherty, Chicago Sun-Times
"A pleasure to read, for it is written with Fischer's characteristic perspicuity. Moreover, the numerous drawings by Jennifer Brody and maps by Andrew Mudryk are a visual treat."―Raymond A. Mohl, Review Essay
"The kind of book one can open to almost any page and immediately become engrossed....readers will enjoy and benefit from this book....We eagerly await volume two."―Neil R. Stout, Vermont History
"Holds up to readers a mirror in which they can discover in themselves and in their own world the persistence of their heritage....An engrossing work that will whet the appetite for more."―The National Genealogical Society Quarterly
"Ingenious and provocative....Raises matters of cardinal interest."―IThe Times Literary Supplement
"A splendid work of historical scholarship. . . . based on an original conception of cultural history which I find extremely usable. Eminently readable."―Omer Hadziselimovic, Earlham College [SEE REVIEW CARD FOR ACCENTS ON LAST NAME]
"[A] sprightly analysis....This is history at a lively pace, peppered with curious details about the origins of familiar words and practices....The author makes a convincing case for his claim that `in a cultural sense most Americans are Albion's seed."―Chicago Sun-Times
"One of the most interesting, important, and ambitious books about American cultural and social origins ever written....A richly rewarding book, and one of great significance....It blends the best of new and old scholarship in lucid language designed to attract laymen and students alike. Very simply, Albion's Seed is a splendid achievement."―Michael Kammen, New York Newsday
"David Hackett Fischer's book could not be much bigger or more ambitious. It is the first in a series of volumes that he hopes will eventually constitute a cultural history of the United States....This book starts his series with a bang―a big bang....Remarkable....A revisionist blockbuster."―Gordon Wood, The New Republic
"Beautifully produced, this work should popularize the discoveries of a generation of scholars in the new social history. Anyone interested in these four cultures of the Anglo-American colonists will find here population data, family life, community mores, and achetypical individuals, portrayed in a clear and often lively text, thoughtfully analyzed illustrations, and wonderful maps."―Stephen Saunders Webb, Washington Post Book World
"[A] superbly ambitious interpretation of American origins....A major book, which cannot be ignored."―Times (London)
"A brilliant and formidable achievement, a major American contribution to the international tradition of great historical writing."―Chronicles
"Insightful, fresh, interesting, and well-written, this synthesis of traditional and more current historical scholarship provides a model for interpretations of the American character. Subsequent volumes of this promised multivolume work will be eagerly awaited. Highly recommended."―Library Journal
"An invaluable contribution to the study of American society."―Choice
"Fischer's is a striking and distinctive vision. He has gathered information (and allies―eg., W.D. Burnham) almost promiscuously; he has certainly put his visiting professorships at Oxford to excellent use (much intriguing English manuscript material is cited)."―Journal of American Studies
"A book that will benefit any genealogist interested in American history and society―exceptionally readable and academically satisfying. It should have a place in every family history library."―Debra L. Wiley
"An extraordinary achievement. Albion's Seed is a book of astonishing depth, power, and feeling, filled with stimulating insights. The brillance of Fischer's analysis lies in the extraordinary erudition he brings to his task, his elegant writings, and his bold thesis."―Journal of American Folklore
"Fischer's delineation of thirteen aspects of folklife (or folkways, as he terms them) makes his book as important to folklorists as it so obviously is to historians of the culture of the United States. It is a very important book."―Thomas E. Barden, University of Toledo
"A brilliant and beautiful book, rich in insights. Every American should read it."―Jim Jasper, New York University
"An amazing compendium of data interwoven with lively interpretation. Quite readable and informative on several levels. I'll use it often."―Kenneth A. Thigpen, Penn. State University
"This is history at a lively pace, peppered with curious details about the origins of families....The author makes a convincing case."―Dolores and Roger Flaherty, Chicago Sun-Times
"A pleasure to read, for it is written with Fischer's characteristic perspicuity. Moreover, the numerous drawings by Jennifer Brody and maps by Andrew Mudryk are a visual treat."―Raymond A. Mohl, Review Essay
"The kind of book one can open to almost any page and immediately become engrossed....readers will enjoy and benefit from this book....We eagerly await volume two."―Neil R. Stout, Vermont History
"Holds up to readers a mirror in which they can discover in themselves and in their own world the persistence of their heritage....An engrossing work that will whet the appetite for more."―The National Genealogical Society Quarterly
"Ingenious and provocative....Raises matters of cardinal interest."―IThe Times Literary Supplement
"A splendid work of historical scholarship. . . . based on an original conception of cultural history which I find extremely usable. Eminently readable."―Omer Hadziselimovic, Earlham College [SEE REVIEW CARD FOR ACCENTS ON LAST NAME]
"[A] sprightly analysis....This is history at a lively pace, peppered with curious details about the origins of familiar words and practices....The author makes a convincing case for his claim that `in a cultural sense most Americans are Albion's seed."―Chicago Sun-Times
"One of the most interesting, important, and ambitious books about American cultural and social origins ever written....A richly rewarding book, and one of great significance....It blends the best of new and old scholarship in lucid language designed to attract laymen and students alike. Very simply, Albion's Seed is a splendid achievement."―Michael Kammen, New York Newsday
"David Hackett Fischer's book could not be much bigger or more ambitious. It is the first in a series of volumes that he hopes will eventually constitute a cultural history of the United States....This book starts his series with a bang―a big bang....Remarkable....A revisionist blockbuster."―Gordon Wood, The New Republic
"Beautifully produced, this work should popularize the discoveries of a generation of scholars in the new social history. Anyone interested in these four cultures of the Anglo-American colonists will find here population data, family life, community mores, and achetypical individuals, portrayed in a clear and often lively text, thoughtfully analyzed illustrations, and wonderful maps."―Stephen Saunders Webb, Washington Post Book World
"[A] superbly ambitious interpretation of American origins....A major book, which cannot be ignored."―Times (London)
"A brilliant and formidable achievement, a major American contribution to the international tradition of great historical writing."―Chronicles
"Insightful, fresh, interesting, and well-written, this synthesis of traditional and more current historical scholarship provides a model for interpretations of the American character. Subsequent volumes of this promised multivolume work will be eagerly awaited. Highly recommended."―Library Journal
"An invaluable contribution to the study of American society."―Choice
"Fischer's is a striking and distinctive vision. He has gathered information (and allies―eg., W.D. Burnham) almost promiscuously; he has certainly put his visiting professorships at Oxford to excellent use (much intriguing English manuscript material is cited)."―Journal of American Studies
"A book that will benefit any genealogist interested in American history and society―exceptionally readable and academically satisfying. It should have a place in every family history library."―Debra L. Wiley
"An extraordinary achievement. Albion's Seed is a book of astonishing depth, power, and feeling, filled with stimulating insights. The brillance of Fischer's analysis lies in the extraordinary erudition he brings to his task, his elegant writings, and his bold thesis."―Journal of American Folklore
"Fischer's delineation of thirteen aspects of folklife (or folkways, as he terms them) makes his book as important to folklorists as it so obviously is to historians of the culture of the United States. It is a very important book."―Thomas E. Barden, University of Toledo
"A brilliant and beautiful book, rich in insights. Every American should read it."―Jim Jasper, New York University
"An amazing compendium of data interwoven with lively interpretation. Quite readable and informative on several levels. I'll use it often."―Kenneth A. Thigpen, Penn. State University
About the Author
David Hackett Fischer is Warren Professor of History at Brandeis University. He is the author of numerous books, including Paul Revere's Ride and Growing Old in America.
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Product details
- ASIN : 0195069056
- Publisher : Oxford University Press; Illustrated edition (March 1 1991)
- Language : English
- Paperback : 972 pages
- ISBN-10 : 9780195069051
- ISBN-13 : 978-0195069051
- Item weight : 1.37 kg
- Dimensions : 23.34 x 5 x 15.57 cm
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- #82 in United States Colonial History (Books)
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Reviewed in Canada on February 24, 2016
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Reviewed in Canada on July 20, 2014
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A great read about the origins of the first waves of British immigration to what became the Untied States of America. Fischer presents a fascinating explanation of how the regional lifeways of people from different parts of Britain were actually transmitted to regions of the United States and how those influences can be seen in American society today.
Reviewed in Canada on May 14, 2015
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One of the best book for that historian meeting all my expectations in all possible superlatives!
It is a milestone book in his career. I very highly recommend that book!!!
It is a milestone book in his career. I very highly recommend that book!!!
Reviewed in Canada on April 26, 2018
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Fascinating and engrossing. Thoroughly researched. I learned more about early American settlement, customs and people in the first 25 pages than I did in over 25 years of family research.
Reviewed in Canada on July 30, 2019
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Fascinating, thoughtful analysis ! As Churchill said, study history, study history, study history...
Reviewed in Canada on October 27, 2017
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Its a detailed and fascinating story about the original populating of the United States.
Reviewed in Canada on May 21, 2004
Fischer uses the sociological concept of "Folkways" to organize his exploration of the cultures which created the United States. Folkways are the "ways of life" that combine to create a distinct cultures. In turn, those distinct cultures combine to create our society.
Fischer identifies four relevant folkways: the Puritans of New England, the Cavaliers of Virginia, the Quakers of the Delaware Valley and the Borderers (or Scotch Irish) of the back country.
The most extraordinary part of this long, long book was the manner in which Fischer was able to unpack the regional cultures of the British Isles. As Fischer himself remarks, British historians and social scientists have devoted negligible time and attention to regional culture (as supposed to strictly "local" culture, which is often covered in Britain).
Once Fischer links up the regions in England with their counter parts in America, the once obscure has become obvious. This, I believe, is one of the hallmarks of excellent scholarship.
It's almost impossible to critize anything about this book until the last hundred pages, when Fischer blithely asserts that all events for the past three hundred years are eminently explainable in terms of the four folkways of this book.
I was suprised to see him reach so far, especially since this is "volume 1" of a "proposed five volume set". Since this book was published fifteen years ago, I guess we'll have to be patient while we wait for, "The Ebony Tree: African Folkways in America"
, volume two of the set.
Still, this book was near revelatory in both method and analysis.
Fischer identifies four relevant folkways: the Puritans of New England, the Cavaliers of Virginia, the Quakers of the Delaware Valley and the Borderers (or Scotch Irish) of the back country.
The most extraordinary part of this long, long book was the manner in which Fischer was able to unpack the regional cultures of the British Isles. As Fischer himself remarks, British historians and social scientists have devoted negligible time and attention to regional culture (as supposed to strictly "local" culture, which is often covered in Britain).
Once Fischer links up the regions in England with their counter parts in America, the once obscure has become obvious. This, I believe, is one of the hallmarks of excellent scholarship.
It's almost impossible to critize anything about this book until the last hundred pages, when Fischer blithely asserts that all events for the past three hundred years are eminently explainable in terms of the four folkways of this book.
I was suprised to see him reach so far, especially since this is "volume 1" of a "proposed five volume set". Since this book was published fifteen years ago, I guess we'll have to be patient while we wait for, "The Ebony Tree: African Folkways in America"
, volume two of the set.
Still, this book was near revelatory in both method and analysis.
Reviewed in Canada on December 29, 2003
If you stand too close to anything, it disappears. This may or may not be good physics, but it is great social theory. Case in point: the WASP, the white Anglo-Saxon protest so famed in song and story. It is David Hackett Fischer's peculiar virtue to point out that there never was such a thing. Or more strictly - that the early settlers who came from the British Isles fall into not one, but at least four disparate categories. New England Puritans were not Pennsylvania Quakers who were not Midatlantic Catholics (sic). Take them all together and they were none of them the least way like the Scotch-Irish who came later and swept back into the hills, whence they spilled forth over half a Century or more to dominate our political life..
You can see it on the map, of which Fischer offers several. They came from different places. They brought different alliances and their own particular betrayals, and a range of subliminal traditions that distinguish them one from another.
One good example is relations between the sexes. The Puritans were a "patriarchic" people by 20th Century standards, but they believed that God spoke to men and women alike - so at least you had to listen to what you say. The Scotch Irish, far more close to nomadic in their way, would have none of it. Fischer shows how a Scotch-Irish wedding, however merry an occasion for all concerned, is stylistically a ritualized rape.
Fischer has hundreds of pages of this stuff, but it is perhaps the politics that is the most interesting. It wasn't the descendants of John Adams who dominated our public life (his great-grandchild, Henry Adams, wrote the great American parable of the superfluous man). It was the likes of Andrew Jackson, John Calhoun, James Polk - strapping and lean, with sunken cheekbones, often violent. It is a tragic irony that the violence they inflicted on the slaves and the Indians virtually mirrors the violence they suffered from the landlords over generations before they came.
Fischer is a master at destroying a generalization: he does a bravura job of turning one statistic into four. But there is no reason for the process to stop there. The "first wave" of Puritans necessarily came first, with all that the term entails. The latecomers had to go a little further, settle for less attractive land, occupy more humble positions in the social structure. Categories within categories: follow this logic to its conclusion and you face the depressing prospect of knowing nothing at all. But there may be no other way. Hegel said God had to live through the world; otherwise he would have remained mere abstract possibility. So follow the logic and you get to see, not nothing, but everything there is to see.
You can see it on the map, of which Fischer offers several. They came from different places. They brought different alliances and their own particular betrayals, and a range of subliminal traditions that distinguish them one from another.
One good example is relations between the sexes. The Puritans were a "patriarchic" people by 20th Century standards, but they believed that God spoke to men and women alike - so at least you had to listen to what you say. The Scotch Irish, far more close to nomadic in their way, would have none of it. Fischer shows how a Scotch-Irish wedding, however merry an occasion for all concerned, is stylistically a ritualized rape.
Fischer has hundreds of pages of this stuff, but it is perhaps the politics that is the most interesting. It wasn't the descendants of John Adams who dominated our public life (his great-grandchild, Henry Adams, wrote the great American parable of the superfluous man). It was the likes of Andrew Jackson, John Calhoun, James Polk - strapping and lean, with sunken cheekbones, often violent. It is a tragic irony that the violence they inflicted on the slaves and the Indians virtually mirrors the violence they suffered from the landlords over generations before they came.
Fischer is a master at destroying a generalization: he does a bravura job of turning one statistic into four. But there is no reason for the process to stop there. The "first wave" of Puritans necessarily came first, with all that the term entails. The latecomers had to go a little further, settle for less attractive land, occupy more humble positions in the social structure. Categories within categories: follow this logic to its conclusion and you face the depressing prospect of knowing nothing at all. But there may be no other way. Hegel said God had to live through the world; otherwise he would have remained mere abstract possibility. So follow the logic and you get to see, not nothing, but everything there is to see.
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Mike Daplyn
4.0 out of 5 stars
Excellent, but use caution
Reviewed in the United Kingdom on March 8, 2019Verified Purchase
This is an excellent book, informed by a wide knowledge and love of the folkways of both the Eastern USA and its cultural ancestors in the British Isles. Its particular virtue is that it dispels the popular myth, prevalent in other former British colonies (notably Australia) as well as the US, that somehow the migrants underwent some sort of sea-change in mid-ocean, landing as fully fledged cultural citizens of whatever brave new continent they had arrived in. How many allegedly historical documentaries, let alone Hollywood fictions, we have seen that show the disembarking colonists with speech, dress and attitudes that in reality took decades if not centuries to evolve in response to the conditions of their new homes.
Nevertheless, some of Fischer’s statements must be treated with caution, especially regarding the British roots of American folkways, for to be honest he doesn’t know Britain quite as well as he imagines. Some examples, which probably are self-evident to most of my fellow Brits, but perhaps less so to the Transatlantic persuasion:
• He lays much stress on a supposed Scandinavian influence on the development of Quakerism in Northern England. BUT: the Quakers were only ever a minority even in Northern England, so any Scandinavian influence must have influenced just as much non-Quakers, including many of his ‘Borderers’ to whom he ascribes totally different folkways; also, Scandinavian influence was just as strong, maybe more so, well outside the alleged Northern heartlands of Quakerism. Scandinavian influence in England centred on the East Midlands, the land of the ‘Five Boroughs’, and extended well into East Anglia, where he locates the Puritan cultural tradition quite different from that of the Quakers.
• He consistently conflates the Welsh (and Cornish) language with the Gaelic language of Ireland and Highland Scotland. As an Englishman of part-Welsh descent, now domiciled in a Gaelic-speaking region of Scotland, I’m not sure which party would view this proposition with greater scorn. Welsh and Gaelic are of course kindred languages of the Celtic family, and still have some very close similarities (a privy is a ty bach in Welsh and a tigh beag in Gaelic) but they had been going their separate ways for thousands of years before any of their speakers crossed the Atlantic.
• He groups the Northern counties of England – Northumberland, Durham, Yorkshire, Cumberland, Westmoreland and Lancashire – into a ‘North Midlands’ which would never be recognised by a native of any of them. The Midlands in England stop at Derbyshire and Nottinghamshire (if not sooner) and beyond that it’s The North. The Northerners feud rancorously with each other, but they would unite to spit (or worse) on any suggestion they were Midlanders.
• He misunderstands the relationship of the Cameronians (both the sect and the regiment) to the Government, leading to the assertion that ‘After 1689, the authorities conceded defeat ...’. Before1688 the Government was that of the Catholic-leaning Stewart Kings Charles II and James II, both agents of the Whore of Babylon in Cameronian eyes; consequently the Cameronians were the armed wing in Scotland of the movement to oust James in favour of William of Orange. Post-1688 William was the Government, they were on his side and ideologically the natural candidates to be enrolled en masse against the Jacobite counter-attack. Any resemblance to the Middle Eastern sectarian militias we so know and love is of course purely coincidental.
Nevertheless, some of Fischer’s statements must be treated with caution, especially regarding the British roots of American folkways, for to be honest he doesn’t know Britain quite as well as he imagines. Some examples, which probably are self-evident to most of my fellow Brits, but perhaps less so to the Transatlantic persuasion:
• He lays much stress on a supposed Scandinavian influence on the development of Quakerism in Northern England. BUT: the Quakers were only ever a minority even in Northern England, so any Scandinavian influence must have influenced just as much non-Quakers, including many of his ‘Borderers’ to whom he ascribes totally different folkways; also, Scandinavian influence was just as strong, maybe more so, well outside the alleged Northern heartlands of Quakerism. Scandinavian influence in England centred on the East Midlands, the land of the ‘Five Boroughs’, and extended well into East Anglia, where he locates the Puritan cultural tradition quite different from that of the Quakers.
• He consistently conflates the Welsh (and Cornish) language with the Gaelic language of Ireland and Highland Scotland. As an Englishman of part-Welsh descent, now domiciled in a Gaelic-speaking region of Scotland, I’m not sure which party would view this proposition with greater scorn. Welsh and Gaelic are of course kindred languages of the Celtic family, and still have some very close similarities (a privy is a ty bach in Welsh and a tigh beag in Gaelic) but they had been going their separate ways for thousands of years before any of their speakers crossed the Atlantic.
• He groups the Northern counties of England – Northumberland, Durham, Yorkshire, Cumberland, Westmoreland and Lancashire – into a ‘North Midlands’ which would never be recognised by a native of any of them. The Midlands in England stop at Derbyshire and Nottinghamshire (if not sooner) and beyond that it’s The North. The Northerners feud rancorously with each other, but they would unite to spit (or worse) on any suggestion they were Midlanders.
• He misunderstands the relationship of the Cameronians (both the sect and the regiment) to the Government, leading to the assertion that ‘After 1689, the authorities conceded defeat ...’. Before1688 the Government was that of the Catholic-leaning Stewart Kings Charles II and James II, both agents of the Whore of Babylon in Cameronian eyes; consequently the Cameronians were the armed wing in Scotland of the movement to oust James in favour of William of Orange. Post-1688 William was the Government, they were on his side and ideologically the natural candidates to be enrolled en masse against the Jacobite counter-attack. Any resemblance to the Middle Eastern sectarian militias we so know and love is of course purely coincidental.
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Amazon Customer
5.0 out of 5 stars
Fascinating
Reviewed in the United Kingdom on April 26, 2021Verified Purchase
Bought this after reading the rather long but well worth reading review on Slaterstarcodex.com. Four truly fascinating stories which give real insight into the history of America as well as part of the backstory to what is going on today. It's the sort of book which makes you appreciate diversity - even if its just the incredible diversity of four threads of white Brits in America!
There should be more works like this for eg I would expect Native Americans to have their own stories of how different their tribes are from one another.
It's also interesting because it helps to understand how long term interaction with a particular geography and set of social circumstances can set up what may become entrenched patterns. It reminds me that it is easier to retain bad rather than good patterns of behaviour. I particularly liked that the author identifies the four groups differing characteristics according to food, sex, architecture, colours, sex, politics and liberty. On Local Polity and liberty he ascribes:
Town Meeting and Ordered Liberty to the Puritans of Massachusetts
Parish & Court and Hegemonic Liberty to the distressed Cavaliers of Virginia
Commission and Reciprocal Liberty to the Pilgrims of Pennsylvania, and
Court and Natural Liberty to the Border Reivers of the Appalachian Mountains.
It left me contemplating whether the Republican descendants of those distressed cavaliers and border reivers are perhaps truer to their (not so idealistic) roots than the descendants of New England are to their ideals, and it left me hoping that the local press and town meetings of New England will long prosper.
There should be more works like this for eg I would expect Native Americans to have their own stories of how different their tribes are from one another.
It's also interesting because it helps to understand how long term interaction with a particular geography and set of social circumstances can set up what may become entrenched patterns. It reminds me that it is easier to retain bad rather than good patterns of behaviour. I particularly liked that the author identifies the four groups differing characteristics according to food, sex, architecture, colours, sex, politics and liberty. On Local Polity and liberty he ascribes:
Town Meeting and Ordered Liberty to the Puritans of Massachusetts
Parish & Court and Hegemonic Liberty to the distressed Cavaliers of Virginia
Commission and Reciprocal Liberty to the Pilgrims of Pennsylvania, and
Court and Natural Liberty to the Border Reivers of the Appalachian Mountains.
It left me contemplating whether the Republican descendants of those distressed cavaliers and border reivers are perhaps truer to their (not so idealistic) roots than the descendants of New England are to their ideals, and it left me hoping that the local press and town meetings of New England will long prosper.
hbw
5.0 out of 5 stars
Becoming American
Reviewed in the United Kingdom on August 29, 2008Verified Purchase
In this endlessly fascinating and achingly beautiful book, David Hacket Fisher follows the fortunes of four groups of early migrants on their physical, cultural and spiritual journeys from the British Isles to what became the United States.
For the Puritans and Quakers who settled in Massachusetts and Delaware, respectively, the aim was nothing less than a rejection of 17th century England to build new kinds of society based on radically different values. In contrast, the cavaliers who headed to Virginia consciously set out to recreate the aristocratic land-owning society that was beginning to be undermined in their native Southern England.
The North British (landless Scots, Northern Irish and Cumbrian rednecks from the borders of the Irish Sea), having no real plan, headed as far from the law as possible and carried on feuding.
Fisher brings these various groups and their very different worlds vividly to life by examining different facets of what he calls "folkways" - everything from how they raised their children to the enormous variations in the roles and status of women. More importantly, he argues that these four cultures were crucial to the creation and development of the United States as well as many of the social structures and attitudes that we think of as distinctively American.
Despite its size (800+pages) and scope, this is an eminently readable book. Fischer wears his scholarship lightly and brings his tale to life with well chosen anecdotes. The publishers should be congratulated on the paperback edition - it's printed on good quality paper in clear good-sized type and contains fine black and white illustrations that complement the text.
Above all, this book "rings true". It clearly resonates with American readers. The rest of us will find both a fascinating work of history and a key to understanding the cultural landscape of the modern United States.
For the Puritans and Quakers who settled in Massachusetts and Delaware, respectively, the aim was nothing less than a rejection of 17th century England to build new kinds of society based on radically different values. In contrast, the cavaliers who headed to Virginia consciously set out to recreate the aristocratic land-owning society that was beginning to be undermined in their native Southern England.
The North British (landless Scots, Northern Irish and Cumbrian rednecks from the borders of the Irish Sea), having no real plan, headed as far from the law as possible and carried on feuding.
Fisher brings these various groups and their very different worlds vividly to life by examining different facets of what he calls "folkways" - everything from how they raised their children to the enormous variations in the roles and status of women. More importantly, he argues that these four cultures were crucial to the creation and development of the United States as well as many of the social structures and attitudes that we think of as distinctively American.
Despite its size (800+pages) and scope, this is an eminently readable book. Fischer wears his scholarship lightly and brings his tale to life with well chosen anecdotes. The publishers should be congratulated on the paperback edition - it's printed on good quality paper in clear good-sized type and contains fine black and white illustrations that complement the text.
Above all, this book "rings true". It clearly resonates with American readers. The rest of us will find both a fascinating work of history and a key to understanding the cultural landscape of the modern United States.
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5.0 out of 5 stars
Excellent product, quick service, good price!
Reviewed in the United Kingdom on August 9, 2015Verified Purchase
Excellent product, quick service, good price!
David F.Gladwin
5.0 out of 5 stars
Five Stars
Reviewed in the United Kingdom on October 28, 2014Verified Purchase
Excellant book, sent very quickly and really well packed. Thanks
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