Bad Religion: How We Became a Nation of Heretics MP3 CD – Audiobook, MP3 Audio, Unabridged
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"Not only is Ross Douthat’s account of orthodox Christianity’s decline provocative, but his critique of today’s ascendant heresies is compelling. This volume is a sustained proof of Chesterton’s thesis that when people turn from God, 'they don’t believe in nothing—they believe in anything.' Everyone who is interested in why the church is faring as it is in U.S. culture today needs to get this book."
—Timothy Keller, Redeemer Presbyterian Church, New York City
"Bad Religion is superb: sharply critical of the amazing variety of American religious pathologies, but fair; blunt in diagnosis, but just; telling a dark tale, but telling it hopefully. For those trying to understand the last half-century or more of American religion, and to strive for a better future, it is an indispensable book."
—Alan Jacobs, author of The Narnian: The Life and Imagination of C. S. Lewis
"Ross Douthat's thoughtful, articulate, wide-ranging, sometimes contrarian and always provocative new book asks a tough question: Why has Christianity been so misunderstood, and so misused, in the past few decades? From those who (foolishly) watered down the most basic Christian beliefs, to those who (falsely) promised worldly success to the followers of Jesus, the values of orthodoxy (literally, "right belief") have often been blithely set aside. With an impressive command of both history and contemporary social trends, Douthat shows not only how we ended up with a Christianity of our own making, but also how we can reclaim an adherence to the teachings of the real Jesus—not just the convenient one."
—James Martin, SJ, author of The Jesuit Guide to (Almost) Everything
"Bad Religion is nothing short of prophetic. In a time of religious, political, and cultural upheaval, Ross Douthat tells the American faithful—liberals, conservatives, and everybody in between—not what we want to hear, but what we desperately need to hear. With this provocative and challenging work that no thoughtful Christian can afford to ignore, Douthat assures his place in the first rank of his generation's public intellectuals."
—Rod Dreher, author of Crunchy Cons and senior editor of The American Conservative
"A brilliantly reasoned argument for orthodox Christianity and the need for vibrant faith in society. In this perceptive and timely work, Ross Douthat extolls the ‘vital center’ of belief while calling out the fashionable heretics among us. This is one ‘Bad Religion’ we can all believe in."
—Raymond Arroyo, New York Times bestselling author, host of EWTN's The World Over Live
"Mr. Douthat offers a lively, convincing argument for what kind of religion we need." (Mark Oppenheimer New York Times)
"Bad Religion" is an important book. It brings a probing, perceptive analysis to bear on the tragic hollowing out of American Christianity. In Douthat, readers have a guide who explains how we ended up drinking at a narcissistic trough draped in spirituality that doesn't quench anybody's deepest thirst...." (G. Jeffrey MacDonald Christian Science Monitor) --This text refers to an out of print or unavailable edition of this title.
About the Author
Ross Douthat is an online and op-ed columnist for the New York Times and the author of Privilege: Harvard and the Education of the Ruling Class and coauthor of Grand New Party.
Lloyd James has been narrating since 1996, has recorded over six hundred books in almost every genre, has earned six AudioFile Earphones Awards, and is a two-time nominee for the prestigious Audie Award.
Top Customer Reviews
It was an interesting read. Was it helpful? If it is helpful at all, it's bringing to light what we know but don't want to admit. American Christianity is in trouble. American Christianity is running off the tracks. How to get back on? Embrace the paradox of Jesus.
The first part of this book provides a history of how America moved from having what you might call a backbone of orthodox belief, both in Protestantism and Catholicism, to not having such a backbone at all. It also catalogues the orthodox responses to changes in the 1960s & 1970s, categorized as accommodation and resistance. The last 1/2 of the book is dedicated to spelling out America's heresies, including the quest for the so-called historical Jesus, the cult of the God Within (personified by Elizabeth Gilbert), the prosperity gospel and a couple others.
Douthat's book is undeniably fascinating and readable, and I do think he has identified some legitimate concerns. However, like any overarching narrative which tries to tie all society into one story, it doesn't necessarily account for all the data. With that being said, Douthat explores a wide range of events in this book and it is fascinating to see how he puts them side-by-side into his narrative. This is definitely a book I enjoyed reading and one I will continue to think about for some time.
.... worldwide problem today!...
would recommend to any serious reader
There are at least three ways to critique this book: 1. Is it well written, factual and informative? Other than being biased and opinionated, yes it probably passes the muster for those criteria. The author attempts to include a lot of aspects and influences of religious activity, especially since the 1950s, so it is difficult to collectively assess. He chooses to overlook the bad elements of religion which existed in the 1950s. I think that many elements contributing to change were left out, many of them arose in the period 1880 to 1950, although he does include Ralph Waldo Emerson, dismissively so. He denigrates pantheistic thought but fails to examine panentheism. He pays little attention to the recent global village of pluralistic influences or the information technology evolution. I would give three stars for this aspect as provided by the author.
2. The book is clearly addressing conservative Christians but does it truly reflect their viewpoints?Read more ›
Most Helpful Customer Reviews on Amazon.com (beta)
My IPad version of the book is covered with yellow highlighting and notes. This is not a quick and easy read because it is so thought-provoking that I often put it away for a while in order to digest a new insight.
Beginning with the fundamentalist-modernist conflicts of the early twentieth century in the mainline Protestant denomination, Douthat sets the stage for his thesis that
"America's problem isn't too much religion or too little of it. It's bad religion: the slow-motion collapse of traditional Christianity and the rise of a variety of destructive pseudo-Christianities in its place."
These pseudo-Christianities include accomodationism, the embrace of Gnosticism, solipsism, messianism, utopianism, apocalypticism, nationalism and the prosperity gospel. As Douthat trenchantly observes in the prologue, heresies have always sought to simplify and eliminate the paradoxical and difficult teachings of Jesus into something that better fits the spirit of the culture and the age.
Historically, orthodox Christianity has been strengthened when it is forced to defining its beliefs against the popular heresies of the day. As Douthat says "Pushing Christianity to one extreme or another is what Americans have aways done. We've been making idols of our country, our pocketbooks and our sacred selves for hundreds of years. What's changed today, though, is the weakness of the orthodox response."
As a Protestant I was unaware of the extent to which the cultural conflicts which roil the mainline denominations also affected the Catholic church in America until I read this book. Douthat makes a persuasive case connecting the decline of orthodox belief in all denominations to the rise of the hyper-partisan gridlock in our government that threatens the future of the country.
Douthat is even-handed in his criticism. Readers will nod in agreement over some passages and then squirm uncomfortably as their own presuppositions are questioned.
The concluding chapter notes that Christianity through the ages has weathered other eras of decline and revived itself with reformation and offers four opportunities for its recovery in the present age which would make great discussion for study and book groups.
Bad Religion is an excellent book. I highly recommend it to readers interested in the intersection of Christianity with American culture and politics.
His research is solid, robust and exhaustive. He describes the decline of American Christianity and does so by giving a good history of American Christianity. He is a brainiac of brainacs whose writing is still eminently readable and likable. He critiques the more common heresies we see in Christianity today, particularly accomodationism (which tries to keep Christianity relevant but at the expense of some of Christianity's core beliefs) and American exceptionalism (which sees America as a new kind of "chosen nation" thus giving America the right to evangelize the world with its thoughts, beliefs, and culture).
Consider some of these quotes:
"The result is a country where religion actively encourages the sort of recklessness that produced our current economic meltdown, rahter than serving as a brake on materialism and a rebuke to avarice," (p. 5).
He calls America "a nation of heretics...Yet heresy without room for orthodoxy turns out to be dangerous as well. Many of the orverlapping crises in American life, from our foreign policy disasters to the housing bubble to the rate of out-of-wedlock births, can be traced to the impulse to emphasize one particular element of traditional Christianity...at the expense of all the others...Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme...What's changed today, though, is the weakness of the orthodox response," (p.5 , 8).
His critiques include both Protestantism and Catholicism without ignoring the likes of Oprah, Joel Osteen, the New Atheist movement, Bart Ehrman, the Jesus Seminar, Dan Brown, Glenn Beck and many others.
He makes great points that American Christianity has suffered from second rate witnesses as seen in the televangelists and in Christian art/music. Many times, as a Christian myself, I have seen these same witnesses and thought that if this is what Christianity really is - big poofy hair, fake smiles dripping with manipulation, silly songs (though not of the VeggieTales variety!), gimicky church services - then no thanks. To this, Douthat says - "Worse, many Christians are either indifferent to beauty or suspicious of its snares, content to worship in tacky churches and amuse themselves with cultural products that are well-meaning but distinctly second-rate," (p. 292).
As a student in seminary, having read a lot of theological books both for school, for ministry, and for personal growth, I can say that chapter 5 "Lost in the Gospels" was incredible and almost Schweitzer-ian in its critique of the modern quest for the historical Jesus. "The boast of Christian orthodoxy, as codified by the councils of the early Church and expounded in the Creed, has always been its fidelity to the whole of Jesus. Its dogmas and definitions seek to encompass the seeming contradictions in the gospel narratives rather than evading them...The goal of the great heresies, on the other other hand, has often been to extract from the tensions of the gospel narratives a more consistent, streamlined, and noncontradictory Jesus, (p. 153). This is exactly what many current Jesus-questers do when they extract or re-interpret the miraculous element in the gospels, or try to re-constitute Jesus as a cynic or non-divine teacher. Jesus gets oversimplified. Douthat's further critique of this is just plain fun to read.
In one instance, he even sounds Spurgeoun-esque. On p. 152, he begins an artful section that is almost worthy of memorizing in its entirety. Here's just a snippit of it: "Christianity is a paradoxical religion because the Jew of Nazareth is a paradoxical character. No figure in history or fiction contains as many multitudes as the New Testament's Jesus...He (Jesus) makes wild claims about his own relationship to God, and perhaps his own divinity, without displaying any of the usual signs of megalomania or madness...He sets impossible standards and then forgives the worst of sinners."
He has so much to say - from critiquing the health and wealth, prosperity gospel (Ch. 6 - "Pray and Grow Rich") to describing the heresy of Nationalism and the heresy of Apocolyptism. He uses Thomas Jefferson, Basil the Great, Abraham Lincoln, John Winthrop and many, many others as sources of heresy and orthodoxy.
What a tremendous and thought-provoking read.
Ross Douthat charts a compelling narrative through the ideological landscape of the 50's and 60's to the present day. First, he takes us through the high water point of Christianity, when the horrors of World War II had disabused most everyone of the notion of continual human progress. This was the high point of institutional Christianity, when it could be theologically rigorous, intellectually respected and civil rights oriented, while being less politically polarized than it is today. Alas, the sexual revolution, a global outlook, materialism and class issues drove Christians into the two competing camps of the accommodators and resisters. The second part of the book looks at the current state of American Christianity. Douthat believes secularists and orthodox Christians alike have little to be pleased about, as a narcissistic, materialistic and nationalistic spirituality has carried the day. While Douthat supports his narrative with evidence, his strength is that he does consider competing hypotheses. He doesn't believe in a Christian "golden age", and qualifies many of the statements he makes. He manages to state and support how he believes society evolved and how Christianity was taken along for the ride, while not being dogmatic about his interpretation.
As a Christian, I'm intrigued by Douthat's book and the challenges it outlines. It's scope is both wide and deep, and packs plenty to think about in less than 300 pages. For the thinking Christian, it's an informed rejoinder to the political essence that envelops both sides of the aisle. However, I also hope the secular humanists also takes a look, as Douthat makes a strong argument that a strong institutional Christianity will do much more for the poor and helpless than alternative spiritualities. I consider it a must read and hope it finds a vast readership.
Ross Douthat's Bad Religion: How We Became a Nation of Heretics is a triumph. It describes in great detail how the center of American cultural and political life was pulled apart by the divisiveness of the Vietnam War, the sexual 'revolution,' and a weakening of orthodox Christian practice and belief. Douthat, the youngest conservative voice on the editorial staff at the New York Times, is a convert to Catholicism.
The book is broad. It has much to say about the intellectual antecedents of what Douthat calls accomodationism, the efforts to make Christianity fit in with American culture. He looks too at the strengths and limitations of the resistance to secularization, for example in Fr. Richard John Neuhaus' First Things journal and the attempt to bring prolife Evangelicals and Catholics together.
What I admire about this book is the insights into the necessity of maintaining the tension of Gospel messages. Reading the chapter 'Lost in the Gospels' is most eye-opening. Douthat examines the long history of struggles with the temptation to resolve the disquieting and unsettling messages of the Gospel. I've seen evidence of succumbing to this temptation. Some Facebook pages announce unabashedly that 'Jesus was a socialist.' Other people seem to think Jesus is that that big ATM in the sky, or maybe just the best fitness guru ever. There is much in Mr. Douthat's book for social justice Catholics to think about. There is also much for free market advocates like me to reflect on. The passages on the prosperity gospel delusion are very helpful. There's a world of difference between approaching Jesus as life coach slash stock broker, and worshiping Him as the Lord of History and Savior of All Mankind. In an age very adept at diminishing Christ to the status of any other Facebook 'friend," Douthat's book is perhaps a call to anchor faith in scripture, dogma, ritual, and community.
Douthat offers four touchstones for a renewal of Christianity in America. It is a hope, not a blueprint. 1.) There's a post modern opportunity for Christianity to be political without being partisan. There's no such thing as a political 'home' for orthodox Christians. 2.) Renewed Christianity needs to be ecumenical and confessional. Avoid the 'deeds not creeds' copout. 3.) Renewal of faith needs to be both moralistic and holistic. Yes, affirm the traditional teachings on human sexuality, but do not ignore the extraordinary loneliness that characterizes our age. 4.) A renewed Christianity needs to be oriented toward sanctity and beauty. Douthat expresses this effectively with the words of Joseph Ratzinger, just before Ratzinger became Pope Benedict XVI: "The only really effective apologia for Christianity comes down to two arguments, namely, the saints the Church has produced and the art which has grown in her womb."
The takeaway of this book for me is to be vigilant and humble. Don't cut ecclesiastical corners. The passion for social justice among my fellow Catholics is not without merit, and is not necessarily a condemnation of supply and demand, or at least shouldn't be. Confront the challenges of the Gospels. Reflect on them. Live them. Avoid the temptation to remake Jesus in my own image and likeness. It is Jesus who chose me, not me who chose Him. He doesn't need to come to me; I need to come to Him.
Reviewer: Acathanus Education President, Stephen Haessler