The Hanging Of Angelique Paperback – Nov. 28 2006
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- Item Weight : 318 g
- Paperback : 368 pages
- ISBN-10 : 0006392792
- ISBN-13 : 978-0006392798
- Publisher : Harper Perennial (Nov. 28 2006)
- Product Dimensions : 13.34 x 2.24 x 20.32 cm
- Language: : English
- Best Sellers Rank: #25,363 in Books (See Top 100 in Books)
- Customer Reviews:
About the Author
AFUA COOPER holds a Ph.D. in African Canadian history, with specialties in slavery and abolition. She is the co-author of ‘We’re Rooted Here and They Can’t Pull Us Up’: Essays in African Canadian Women’s History, which won the prestigious Joseph Brant Award for History. She is also one of Canada’s most versatile poets and has published five volumes of poetry, including the acclaimed Copper Woman. Dr. Cooper has taught history at the University of Toronto.
Top reviews from Canada
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If you think that Canada was never a slave society, if you think of Canada simply as the safe haven at the end of the Underground Railroad, you need to read this book. What made Canada the destination for escaped U.S. slaves was a law banning the importation of slaves - this law did not free a single slave, and Canada did not free its slaves until England forced us to. And while living conditions for Canadian slaves may have been better than those on big plantations in the American south, they were by no means pleasant.
While Angelique herself left no personal records behind, Dr. Cooper meticulously pieces together court records to paint a picture of the events leading up to the fire. Instead of exonerating Angelique, Dr. Cooper elucidates the reasons why she may have started the fire, if indeed she did.
"The Hanging of Angelique" is an important piece of Canadian history.
By Trey Shaughnessy
Published January 10, 2007
The Trial of Angélique
The Hanging of Angélique: The untold story of Canadian slavery and the burning of Old Montréal; by Afua Cooper, HarperCollins, 2006 ISBN-13: 978-0-00-200553-1
The Hanging of Angélique is the oldest slave narrative in North America. It is extremely well researched from court transcripts, church and government documents almost 300 years old.
Afua Cooper's thorough research is matched by her amazing writing, which puts the story together in a perfect timeline that keeps the reader wanting to know what happened next.
Cooper spent 15 years researching the narrative about an African slave woman name Marie-Joseph Angélique who came to be a household slave in Ville Marie (The City of Mary) or Montréal.
Born in Portugal to a slave destiny, Angélique made her way to New France, bought by a bourgeois gentleman named François Poulin de Francheville who made his money in the fur trade, iron ore mining and other ventures.
A household slave also meant she was to be a 'breeder' of more slaves and to service her master.
After her master's death his wife Thérèse de Couagne de Francheville proved to be just as wise at business and was able to take over her dead husband's affairs including his chattel slaves that included African and aboriginal slaves called "panis".
She also proved to be just as cruel, though we don't know the motive for her cruelty. Was she jealous of Angélique or was she doing what she thought she must, to keep a slave in line?
Angéligue was never content to be the 'property' of someone; she hated the French and New France. She longed for emancipation and a life that she could call her own, back in Portugal.
In the 18th century, the average lifespan was less than 50 years, and was even shorter for slaves. Angélique had reached a point in her life when she thought the circumstances were available to make a change, and might be able to find freedom in a new life.
She had taken a lover named Claude Thibault, a white servant of the same Madame Francheville. Thibault represented more than just a lover to Angélique, but a chance to be free.
After the affair was exposed, Madame Francheville forbade their relationship and decided to sell them separately to different owners. The imminent sale meant they had to act fast.
Thibault, like Angélique, hated New France and wanted to leave. The two were forbidden to see each other, but like a real life Romeo and Juliet, they secretly met in around the walled colonial city of a few thousand residents and devised a plan to escape.
It was virtually impossible for a black woman to travel alone, but together they could make it to Québec or an English colony and possibly catch a ship back to Europe.
Unfortunately we'll never know their intentions or the details of their plan. What we do know is that Angélique was charged and convicted of setting fire to the Francheville home that spread quickly to cover a large portion of what is known today as Old Montréal.
No one was killed in the fire but arson was a very serious offense back in the times of zero fire prevention and firefighting capabilities other than throwing buckets of water from the St. Lawrence as it ripped through wooden buildings.
It is likely that this was part of the plan to escape with Thibault. During the resulting chaos, Angélique was immediately arrested and Thibault was then faced with leaving by himself or staying to face 'question préalable' (torture prior to execution).
Angélique never confessed to the crime until a torture method known as "the boot" was applied. Under the agony of having her legs crushed, she admitted to setting the fire, but not to having an accomplice.
The magistrates knew better and an arrest warrant was issued for Thibault. For two years, he was never found. Posterity does not know where he went or what happened to him.
After Angélique's torture her trial was swift and relied on witnesses' opinions of who set the fire. She was convicted in Quebec and sentenced to the gallows.
Marie-Joseph Angélique hanged on June 21, 1734 in front of the Notre-Dame Basilica. It thought to be suitable that she took her last breath in view of the damage she created.
The Hanging of Angélique is a story that is more than the life and horrible end of Angélique. It tells the tale of how the slave trade operated in New France. It revealed how the colonial powers captured, enslaved and traded humans. It revealed a life in a society that we would today call 'developing'.
I can't help but wonder how as westerners we criticize other nations for acting the same way we did as we were developing, and not allowing those nations to develop at their own pace, but to try and force-develop areas of the world in a format that we determined.
It also makes me think how some so-called developed nations appear to be 'undeveloping', and reverting back to a time that employed and supported torture, mock hearings and penalties of death.
This is the first book I've read that has changed how I think about things since reading Johnny Got His Gun by Dalton Trumbo. Books like this are a treat, even if it makes your mind go where you don't want it to go.
Although the author seems to take a particular slant in this true story, it is not by any means a difinitive opinion. It is fairly steadily paced and colourful enough to hold the attention of even reluctant readers, and leaves plenty of opportunity for discussion and debate.