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Moses and Monotheism Paperback – Jan 12 1955

4.4 out of 5 stars 15 customer reviews

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Product Details

  • Paperback: 192 pages
  • Publisher: Vintage (Jan. 12 1955)
  • Language: English
  • ISBN-10: 0394700147
  • ISBN-13: 978-0394700144
  • Product Dimensions: 10.9 x 1.3 x 18.5 cm
  • Shipping Weight: 136 g
  • Average Customer Review: 4.4 out of 5 stars 15 customer reviews
  • Amazon Bestsellers Rank: #112,445 in Books (See Top 100 in Books)
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Product Description

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"To deny a people the man whom it praises as the greatest of its sons is not a deed to be undertaken lightheartedly--especially by one belonging to that people," writes Sigmund Freud, as he prepares to pull the carpet out from under The Great Lawgiver in Moses and Monotheism. In this, his last book, Freud argues that Moses was an Egyptian nobleman and that the Jewish religion was in fact an Egyptian import to Palestine. Freud also writes that Moses was murdered in the wilderness, in a reenactment of the primal crime against the father. Lingering guilt for this crime, Freud says, is the reason Christians understand Jesus' death as sacrificial. "The 'redeemer' could be none other than the one chief culprit, the leader of the brother-band who had overpowered the father." Hence the basic difference between Judaism and Christianity: "Judaism had been a religion of the father, Christianity became a religion of the son." Freud's arguments are extremely imaginative, and his distinction between reality and fantasy, as always, is very loose. If only as a study of wrong-headedness, however, it's fascinating reading for those who want to explore the psychological impulses governing the historical relationship between Christians and Jews. --Michael Joseph Gross

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Freud's speculations on various aspects of religion where he explains various characteristics of the Jews in their relations with the Christians.

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Format: Paperback
Freud's last book is a multi-layered attempt to reconcile his trademark theories on religion and psychosocial development with his own identity as a Jew. It was written partly in Austria, as the Nazi movement picked up speed, and finished in London where the author found refuge.

The essays join together the main ideas from "Totem and Taboo" and "The Future of an Illusion" in a study of the Jewish (and Catholic) founding texts. He believed the biblical Moses to be an Egyptian, who imposed his failed religion on a wandering tribe nearby. The Oedipus effect ensued, leading to collective repression. Thus, widespread belief in one god is a symptom of our repressed guilt for having murdered Moses thousands of years ago. Through it all, you can hear the author's voice, desperately attempting to grasp what it really means to be one of the chosen people of Moses during the Holocaust.

If you liked this I would highly recommend:
Things Hidden Since the Foundation of the World - René Girard
Erotism - Georges Bataille
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Format: Paperback
here we have the last volume of Freud's collected works #23(24 is index)and here we are in religion by a person not a theologian. Or a religious expert. He does not write from any innate idea of religion in human beings but from what people call natural religion. That is like most of his work..on p 283 he talks about the "reciprocal relations between body and mind"(p 283) and "philosophers" and it brings up ideas of dualism and Descartes pineal gland..on paper he rejects this in his philosophy or science and that everything like the medieval scholars is experienced or learned from the natural world(Aristotle really). Descartes had the view and you wil even see articles in Psychology today and even among theologians it stirs up some controversey but Descartes in his philosophy theorised and based his science on innate ideas..MOses. Like herman Wouk in his novel MOses the Lawgiver it seems to be an issue among those closely tied to the jewish community to reflect on this figure at the end of one's career. That just goes to show he sees himself as a jewish person, and certainly a writer who bases many of his ideas on human suffering which though buddhist..is certainly jewish also, the suffering servant. He spends much time on the Egyptian kings and the book of EXodus. liberation, which was the key to the jews identity and freedom from bondage although he omits the year of jubilee..and doesnt really talk of the laws and perhaps this would incur much discussion from jews and he soes not want to go there..on p 30 he talks of cows and pigs(and here we have an idea of totem).."grounds of cleanliness"..and how some omit these objects. Yet he fails to mention the jesus exorcism and the demons fleeing to a group of pigs and being drowned(gadarene swine)..a horrible story.Read more ›
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Format: Paperback
My title sums up my feelings about this book. I've read a bit of Freud, but this book, so far, is the most interesting, engaging, and engrossing of the lot. Perhaps this is because Freud occasionally acknowledges the tenuous nature of his argument. What is that argument? I wish not to give away the entire book, but its crux is that Freud begins with the proposition that Moses was an Egyption, a follower of Aton religion, and when that religion vanished after the reign of one king, he passed it on to the Jews. It must first be said that Freud is not the only one to claim that Hebraism/Judaism developed monotheism out of the Egyptian milieu. The most interesting thing is that Freud claims to find this, psychoanalyticaly, in the very myth of Moses' birth, which he argues in an archetypal heroic one. Be that as it may, I cannot give this book 5 stars because the last chapter, though he introduces, quite lucidly, the ideas of the Ego, Superego, and the Id, I came away feeling that the argument could have been made in half the space. Nevertheless, a hearty recommendation.
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This is the last book written by Freud. Moses and Monotheism was published in totum in 1939, the year Freud died in London, where he got residence along with his family to scape the Nazi persecution against Jews in Austria, where he thought he was safe.
The hypotheses raised in the book are polemical, and this seems to be a kind of a Freudian trademark, and they are nothing less than:
1- Moses was in fact Egyptian and worked as a general in the staff of the Egyptian pharaoh Ikhenaton, who urged the untill then polytheists Egyptians to adore Aton as only God and to adopt monotheism. When the pharaoh died, Moses tried to convince the Jews working at the northeast region of Egypt that they were the chosen people and to follow him. Many of the theories present in this book are in fact development of a hypothesis already raised by Freud in his earlier book "Totem and Taboo" and represents a serious attempt at demolishing the foundations of both the Mosaic religion as Christianity. The idea is that a band of brothers opressed by the father in fact killed him, and out of a guilty feeling payed tribute to him in a series of disguised primitive rituals to honor him in group.
2 - The circuncisiom was already practise at Egypt and was not something invented by Jeovah as a sign of the alliance (covenant)between Him and the Jewish people. Also, in Freud's hypothesis, Jeovah was a demi-god of the Volcanoes and many of his later carachteristics were later adoptions of Egyptian religious tendencies by means of the Levites, who, again in Freud's view, were not the son of Levi (one of the ten tribes of Israel) but rather were also of Egyptian origin and followers of Moses, who in fact was killed by the Egyptian jews, etc...
If you think this is all the book portrays, you are pretty much wrong.
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