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"These pieces taken from Anglo-Austrian philosopher Sir Karl Popper's brilliantly expounded oeuvre of political, social, and scientific thought should stimulate anyone seriously interested in twentieth-century ideas."--The Washington Post
From the Back Cover
"The introduction is an excellent short summary of Popper's
ideas, and the selections themselves are exciting and
representative of Popper's wide range of accomplishments."--Burleigh Wilkins, University of California, Santa Barbara
Top Customer Reviews
I first became interested in Popper for his view on science. In a nutshell, that falsificationism is the best (only?) approach to practicing science. Popper's view taken literally might not make a full arsenal for a working scientist, but the spirit of his idea - that mistaken but provocative theory contributes importantly to the progress of science - is liberating, even exhilirating. Sounds a little strange? Well, try it and see for yourself. Popper is probably the only philosopher of science who has had an impact on how scientists actually think about their work. Others, who may try to strike a more balanced tone, end up writing mush.
From Miller's fine collection we learn that Popper has done much more, including making important contributions to social and political theory. This book will also introduce the reader to one of Popper's personal wellsprings, the pre-Socratic philosophers. In all, this book is an intellectual treasure.
Poppers method is to identify the mistakes made by the "great men" and therefore clear the way for further inquiry. Of all the western philosphers Plato receives the most attention. Popper finds much to admire in Plato but also much that needs amending. In an essay on "subjective" and "objective" knowledge Popper evolves his idea of a third "world" of knowledge. This autonomous third world of knowledge is reminiscent of Plato's theory of ideal forms with one essential difference. For Popper all knowledge is man made and so his third world of knowledge contains not ideals(in Popper's world ideals do not exist) but "problem situations" -- the state of a discussion or the state of a critical argument at the present time and these "states" make up the "objective contents of thought".Read more ›